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Youth Homelessness is a Crisis for the LGBT Community

Sen. Wiener opines about Legislature’s ‘moral failure’ on youth homelessness

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Wiener, Zbur, EQCA, homeless

Rick Zbur, Maxine Waters, Scott Wiener, Geoff Kors at EQCA Palm Springs dinner, Oct. 2017. (Photo by Karen Ocamb)

California faces a moral failure when it comes to youth homelessness. We have one third of the nation’s homeless youth in our state, and of those minimum 12,000 youth, as many as 40% identify as LGBT. We must, as a community and as a state, step up for our young people. We can and must end youth homelessness.

We know why our LGBT youth are particularly vulnerable to being homeless. It starts with family rejection, which 40% of LGBT youth cite as the reason they are homeless. In San Francisco, I see this every day in the Castro neighborhood, where I have lived for twenty years. For decades, young people have been coming to the Castro to escape intolerance in their communities and their homes.

In recent years, the number of homeless young people in California, ages 16 to 24, has risen, partially driven by the cost of housing. As that rise has occurred, we haven’t devoted enough resources to addressing the unique causes of and solutions to youth homelessness.

As Chair of the California Senate Human Services Committee, I recently joined my counterpart from the Assembly Human Services Committee, Assemblymember Blanca Rubio, to hold a hearing on youth homelessness in California and what we can do to help end this crisis on our streets.

We held the hearing at the Los Angeles LGBT Center, which sees two to three new homeless youth come through their doors every day. These are young LGBT people who have nowhere else to go — and they are the ones lucky enough to find a resource like the LA LGBT Center.

At the hearing, we heard from service providers and researchers working with our young people day in and day out. We heard about the various ways we are failing to prioritize resources for homeless youth. For example, one advocate referred to state funding for homeless youth as “budget dust”.  And it’s true. The state needs to do better at providing dedicated funding for homeless youth, and along with my colleague Assemblymember Rubio, I will be pushing for a funding package to significantly increase funding. These young people deserve more than budget dust.

The most challenging part of the hearing for me was hearing directly from the young people about what California’s failures mean for their lives. We had young panelists, formerly homeless youth, who talked about not being able to access the few services that actually exist for them.

A young transgender woman named Alex’ix talked about her experiences being rejected by her family, how there was no one there for her, and how her family wanted to medicate her. She left her home for Los Angeles looking for a better place, but she ended up sleeping on the streets and was jumped for all of her possessions. Depression and isolation followed.

LGBT youth, in particularly transgender youth, face discrimination and intolerance in our shelter systems, and there is just not enough support in the few centers we have. Luckily, Alex’ix found the LGBT Center, and she has worked hard to improve her life. But as Alex’ix said, while it’s her life, we need to get her — and people like her — connected to resources to understand how they can build a better life. As a community, we need to be better at recognizing the epidemic of youth homelessness, and the responsibility that we have to our homeless youth.

Like many, I moved to San Francisco and to the Castro as a young gay man because it was a welcoming place for someone like me. But I was fortunate — I had a supportive family and a law degree.  I had opportunities. So many who come looking for communities like the Castro don’t have those resources. They come looking for community and instead find the streets.

We know what it takes to end youth homelessness: sustained support for housing and other critical services. The question is whether we have the political will to invest the resources to get the job done. Let’s have have that political will. Our kids are depending on us.

—  Scott Wiener is a Democrat representing San Francisco and Northern San Mateo County in the California State Senate.

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A fiend is convicted, kudos to activist who never stopped seeking justice

“The lives of Black gay men matter — no matter if they’re homeless, survival sex workers or escorts — Our lives, our community matters.”

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26-year-old Gemmel Moore, convicted killer Ed Buck, and 55-year-old Timothy Dean (Photo montage via Jasmyne Cannick)

LOS ANGELES – A federal jury deliberated Tuesday and then in short order convicted a sexual fiend, a predator, a deviant murderer who literally got his thrills at the suffering of other human beings-suffering that he directly inflicted.

In what can be viewed as irony or better yet poetic karma, those twelve jurors comprised of seven women and five men found Ed Buck guilty on all nine federal counts on what is the fourth anniversary of the death of one of the dozen or more victims of his disgusting perverse hunt of Black men to fulfill his sick need for ever escalating sexual ‘kicks.’

Instead of celebrating that the killer of 26-year-old Gemmel Moore and 55-year-old Timothy Dean has been found guilty, and will likely find himself spending the rest of his perverse life in prison, the community needs to reflect on the fact that without one Black woman’s relentless determination to seek justice for the families of Gemmel and Timothy, Ed Buck may have gotten away with his crimes and more defenseless Black men would have suffered or even died at his hands.

She orchestrated and led a grass-roots effort to get the criminal justice system of Los Angeles to listen to Gemmel’s mother LaTisha Nixon’s plea for justice. She used Gemmel’s own words, written in his journal to alert authorities to the depths of the debauchery occurring inside that second floor flat in West Hollywood. She pleaded with law enforcement including the District Attorney for the County of Los Angeles to take action.

Her activism and fueling the rage of the greater community finally received the attention of Federal law enforcement and action that culminated in Buck’s arrest and the trial.

She stood by the families even as to the horror of many another Black man died nearly two years after Gemmel (2017) in January of 2019 and like that young life snuffed out too early, Timothy Dean was found deceased on the trash strewn floor of what arguably could be described as drug den.

“The lives of Black gay men matter — no matter if they’re homeless, survival sex workers or escorts — this is a case that transcends race, class, wealth. Our lives matter, our community matters, and just because someone is unhoused, an addict, may be a survival sex worker, or an escort, or HIV positive does not mean their lives don’t matter and we should look the other way when they show up dead in a white Democratic donor’s home.”

Those are the words of that powerful voice, political strategist and journalist Jasmyne Cannick.

The LGBTQ community of Los Angeles, especially those of colour owes Cannick a debt of honor and gratitude for her unceasing devotion to bring Buck to justice. Her writings, her interviews, her relentless pursuit of getting the law enforcement community to act, all resulted in today’s convictions.

In her owns words Cannick writes, “It’s been a long four years on this road for justice–justice that a guilty verdict would be but one small part off.  Real justice is making sure that this never ever happens again.  We can’t do that with the enabling parties still acting like Ed Buck didn’t happen”

She adds, “Ed Buck only got away with it for so long because he was white and because we still don’t believe Black victims–even when they tell us what happened to them.

Gemmel Moore told us in his diary, “Ed Buck is the one to thank, he gave me my first injection of chrystal [sic] meth. It was very painful.”

There is a bitter truth that needs greater exposure in Cannick’s words. Buck indeed got away with his crimes and depravity for years because of the colour of his skin and his perceived ‘status’ as a so-called wealthy player in the local Democratic party apparatus.

Turns out Buck was not all that he was portrayed as in the media and wealthy certainly he was not. But he parlayed his influence, funneled through donations from others, and did ingratiate himself into the party in California over the years. There is plenty of photographic evidence to substantiate those claims to fame showing Buck rubbing elbows with politicians from all quarters.

Worse though was that rumours of Buck’s fetishes were well known and yet even after the death of Gemmel Moore there seemed to be a collective shrugging of shoulders and zero calls for accountability. Cannick however, wasn’t having it.

“Former district attorney Jackie Lacey was sitting on a mountain of evidence and still did nothing to prosecute Ed Buck for the deaths of Gemmel Moore and Timothy Dean,” she said.

“As much as this case is about Ed Buck, it’s also about our housing crisis, and what it makes people feel they have to do — play Russian roulette with their lives just to have a roof over their heads,” Cannick stressed.

One is safe to point out that the ‘former’ in front of the title Los Angeles County district attorney Jackie Lacey is due in no small part to Cannick’s grass-roots activism.

Cannick is not just a gadfly community activist, in fact far from it. She is a powerful voice for those who have had no voice and she reminds all of us that Ed Buck happened because the community allowed him to happen.

In her own words she points out, “Paul Koretz, a candidate for Controller in 2022, who is backed by the Black Democratic establishment and has taken thousands from Ed Buck, told a group that Buck’s victims were all “disadvantaged Black hustlers.”

So while this fight is as much about getting justice for Ed Buck’s victims it’s also about calling out all of the people and entities along the way who failed them and enabled Ed Buck. Not doing so ensures a repeat of this situation because Ed Buck isn’t the only Ed Buck.

Entities like the L.A. County Sheriff’s Department who many of Ed Buck’s victims said didn’t take their complaints about Ed Buck seriously.”

Yet she also points out the fallacy of a system that is rigged against people of colour, especially sex workers and others who live on the fringes of society. She wrote;

“But even though Ed Buck’s crimes have been made public throughout his trial, not much has changed.  The silence in Los Angeles’ is deafening.  If I wasn’t sitting in the courtroom myself, I probably wouldn’t know the trial was happening.  

There’s been no mention of the trial or justice for Ed Buck’s victims from the Los Angeles County Democratic Party, California Democratic Party, Stonewall Democratic Club, or any of the dozens of elected officials he gave his money to.”

As a community, as a city and county, in fact as a country and as a people we need to take heed of Cannick’s words and we need to act on her words to prevent another Ed Buck. That said, we need to thank Jasmyne Cannick for bringing justice for Gemmel, Timothy, and all of Buck’s victims.

Brody Levesque is the Editor of the Los Angeles Blade.

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Powerful anti-LGBTQ priest caught on gay sex app at work

Grindr is a sex app. Men use it to meet other men for sex. Journalists at the Catholic news site The Pillar legally purchased Grindr data

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Jeffrey Burrill addressing the USCCB Fall 2020 General Assembly. (YouTube screen capture.)

By James Finn | WASHINGTON – Last autumn as the US Conference of Catholic Bishops actively lobbied Congress to kill a proposed national suicide hotline because it directed help to suicidal LGBTQ people, the Conference elected Jeffrey Burrill as their general secretary. He had worked as a high-level staffer since 2016. His promotion made him the highest-ranking, most powerful Catholic priest in the United States who is not a bishop.

On Inauguration Day, Burrill remained general secretary as the Conference’s senior bishop chastised President Biden for supporting LGBTQ equality, claiming the president’s policies “advance moral evils.” Many lay Catholics rolled their eyes, having long since rejected the Catholic clergy’s relentless homophobic hate speech.

Burrill said nothing.

Nobody expected him to. His colleagues knew him as a conservative and staunch traditionalist who was “all in” with Church teachings that gay people are “depraved” and “disordered” and that transgender people “annihilate nature.” He had been an enthusiastic participant for years advancing institutional homophobia and transphobia.

He continued to administer the day-to-day work of the Conference and lead its staff as the bishops took steps to religiously punish President Biden for refusing to enforce Catholic doctrine about abortion, for refusing to make abortion a crime for all women and doctors, including those who are not Catholic.

Burrill again said nothing.

The U.S. bishops are notoriously conservative, and they chose their man well, grooming him for more power and influence in the Church as he executed their homophobic policies, including promoting an official Catholic organization called Courage that claims homosexuality is a result of mental illness and that encourages conversion therapy, a practice every major mental health association in the world acknowledges is intensely harmful and likely to result in suicide attempts.

Then Burrill’s other shoe dropped. He’d been using Grindr at work. Constantly. For years.

Grindr is a sex app. Men use it to meet other men for sex. Journalists at the Catholic news site The Pillar legally purchased data Grindr sells to third-party vendors. The data included unique mobile-device ID numbers and geo-time stamps that allowed investigators to identify Burrill’s mobile phone as he used Grindr in his office, his homes, family members’ homes and on his travels.

They say that information is non-identifiable. This is another example of how it’s an utter lie.

— Professor Ari Ezra Waldman

The general secretary of the US Bishops Conference was using Grindr practically every day. He was spending time at gay bars and at The Entourage in Las Vegas, an upscale bathhouse where wealthy gay men meet one another for casual sex. He often used Grindr before and while driving to private residences he never visited again.

Three disturbing stories pop out in this scandal about a homophobic gay priest

The first implicates Grindr and other tech companies that behave recklessly as they betray user privacy. The second centers around a continuing Catholic tendency to conflate gay men with pedophiles and sexual abusers. The third is the hypocrisy of homophobic Catholic clergy pushing official Church anti-LGBTQ hate speech. Let’s break each of these stories down.

1.) Privacy implications are dystopian in scale

This story is at least as worrisome as the Pegasus spyware scandal that also rocked the privacy world this week. But while Pegasus is sold to governments for tens of millions of dollars, the techniques that outed Burrill don’t require expensive software and are available to almost anyone.

The Pillar investigators were able to legally buy aggregated Grindr data from third party sources and use it to identify Burrill based on his movements. This should trouble anyone who uses a mobile device. Grindr routinely sold highly granular location and demographic data to advertising networks and analytic firms.

Pretty much every social media app on the Internet does this.

Grindr defends its privacy policies by pointing out they “anonymize” data before selling it, meaning they strip out names and phone numbers. But that didn’t help Burrill. Pillar investigators bought the data, observed that somebody was using Grindr on a unique mobile device just about every day at USCCB offices. From there, checking to see where else that unique device popped up in their data set was trivial. They correlated the device to Burrill’s homes, his family’s vacation home and to his publicly available travel records. They had their man for the nominal price of a data set.

Experts have long warned of the potential for this sort of tracking. Some say they’re surprised privacy violations like this haven’t already become common.

They warn that this is just the beginning.

“There’s an entire multi-hundred billion dollar industry of companies you’ve never heard of,” Northeastern University Professor Ari Ezra Waldman told Slate. “Their business model is collecting info from all corners of the internet and selling it to people so they can make general conclusions about a population and advertise to it. They say that information is non-identifiable. This is another example of how it’s an utter lie.”

Indeed, The Pillar suggests they have more stories on tap, more gay priests to out.

2.) Religious news sources are falsely framing this story as a fight against pedophilia and sex abuse while morally condemning LGBTQ people at large

The Pillar story itself is rather breathless, making one illogical leap after another to correlate consensual gay sexual activity with risks of predatory abuse. The authors describe Burrill as having engaged in “serial and illicit sexual activity” immediately after writing “he is widely reported to have played a central role” in coordinating the U.S. Church’s response to the ongoing clerical child sex abuse scandal.

Their plain implication is that sexually active gay men are incapable of protecting children from predators and present a heightened risk of being predators themselves.

The authors are not not coy about linking Grindr to the risk of child sexual abuse. They cite three examples of priests using Grindr to meet teenagers for sex but fail to make any case that Burrill himself is attracted to minors or has any track record of predatory behavior. Instead, they write, “There is no evidence to suggest that Burrill was in contact with minors through his use of Grindr. But any use of the app by the priest could be seen to present a conflict with his role in developing and overseeing national child protection policies.”

They quote Thomas Berg, a professor of moral theology at St. Joseph’s Seminary, to make their point more directly: “When it becomes evident that a cleric is regularly and glaringly failing to live continence, that can become only a step away from sexual predation.”

This assertion, repeated by many other Catholic publications in the past two days, shocks the conscious of LGBTQ people everywhere, many of whom work with children as teachers, social workers and community leaders — overseeing child protection policies without the least conflict with their private adult sexual lives.

Religion News Service jumped on the gay-bashing wagon fast, Steven P. Millies opining, “I am a sinner. So are you. So is Monsignor Jeffrey Burrill. Not one of us has a personal life that would withstand the sort of scrutiny The Pillar has applied to Burrill. Every single one of us has had a shameful moment we regret, and I suspect most of us must be caught up in cycles of sinfulness that we repeat less because we want to than because we are sinners and cannot help being sinners.”

Notice how Millies appears to defend Burrill even as he heaps hate speech on gay people, calling us shameful and sinful while implying that our sexuality is regretful.

I choked on story after hateful story like his while preparing this piece, both in nominally liberal and more conservative religious publications. The Burrill scandal has prompted a tiring and toxic wave of overt homophobia from religious writers who seem more interested in targeting gay people for moral condemnation than in focusing on the hypocrisy that should be the center of this tale.

3.) Jeffrey Burrill is a hypocrite who worked to hurt LGBTQ people while living his off hours as a sexually active gay man

First, let’s shoot down a disingenuous liberal Catholic talking point. The accusations The Pillar printed are not innuendo. They are not mere gossip. Look, I’m angry Grindr sold private data, but the data is out there now and it’s clear. Jeffrey Burrill used Grindr for years, often every day, for its intended purpose — to have sex with other men.

Gay men don’t use Grindr to talk about the weather. We don’t use it to idly chat. We use it to have sex. That’s what it’s for. Gay men don’t go to The Entourage and other bathhouses to have a steam and a cup of tea. Gay men go the Entourage for only one reason — to have sex with other men.

That’s not innuendo. It’s reality. It’s truth.

So let’s stop playing silly games, liberal Catholic press. Jeffrey Burrill, the highest ranking Catholic priest in the United States who is not a bishop, has been having sex with men for years, on purpose, on a regular basis, and often while traveling on the Church’s dime.

He did this while working for The U.S. Conference of Catholic Bishops, arguably the most cruel homophobic organization in the United States. You don’t get more cruel, more immoral, than trying to stop a suicide hotline because it reaches out to queer people in crisis. American Catholics and Americans in general reacted with shock and horror when they learned of the moral depravity of the U.S. Catholic bishops in that episode.

But LGBTQ Americans have long understood the Conference’s moral depravity. The fact that the USCCB website (under Burrill’s direction) actively promotes Courage International’s conversion therapy is just another example of moral depravity. PFLAG and ILGA, respected LGBTQ human rights organizations of long standing, group Courage with extremist anti-LGBTQ hate groups.

Rightfully so!

Conversion therapy hurts people. Badly. It causes suicide. Which makes the USCCB’s effort to stop suicide-prevention outreach to LGBTQ people even more despicable.

That all this morally despicable behavior happened under the watch of a sexually active gay (or possibly bisexual) man is jaw dropping. The English language has words for vicious hypocrites like Burrill, but I won’t use them here. I already have in private, and I’ll leave the color and depth of my vocabulary as an exercise for the reader.

Can we stop feeling sorry for this homophobic gay priest, please? Patheos suggests we should “feel bad” for Burrill given he was doing nothing illegal and nothing to feel ashamed of. But this overlooks the critical fact that Burrill was complicit with oppressing and persecuting LGBTQ people, including working to pass laws to hurt gay and transgender people. (LGBTQ Nation has published a summary of the USCCB’s recent homophobic track record.)

No, there’s no shame in using a gay hookup app. There’s nothing shameful about visiting gay bars and bathhouses. That goes without saying. Anyone who suggests otherwise is indulging an ancient human habit of reviling and hurting members of gender and sexual minorities.

The shame here lies in Burrill’s complicity with evil.

He IS a member of a reviled sexual minority and he chose to climb into the highest ranks of an ancient organization that has been making life hell for LGBTQ people for centuries. He lived well. He enjoyed a luxurious (rent free) residence in Washington DC while maintaining a luxury apartment in Wisconsin and jetting around the world on Church business.

His shame lies in his fronting for a Church that pillories gay people for engaging in the very “acts of grave depravity” he indulged in all the time. His shame lies in living with one foot in a Catholic clerical world that constantly flings hate speech at LGBTQ people even as his other foot danced in a world of gay men who know the Church is dead wrong in its baseless moral condemnation and scientifically absurd diagnoses of mental disorders.

I’m glad The Pillar exposed Burrill. It needed to be done.

I’m not happy that Grindr and other tech companies make privacy invasion easy. I’m deeply troubled by the probability that meaningful privacy is no longer possible in today’s high tech world.

I’m equally troubled by the motivations of the conservative Catholic journalists at The Pillar. I know they are engaged in a witch hunt. I know they printed their story to hurt gay people and to strengthen the false notion that gay men are likely to be predatory.

But nobody in their right mind is buying that nonsense, not outside Catholic clerical circles and small numbers of extremist lay Catholics.

Lay Catholics in the United States as a group are fed up with the hierarchy’s homophobia. Unlike members of the clergy, U.S. lay Catholics are slightly more likely than the average American to support LGBTQ equality measures like equal marriage and the proposed federal Equality Act.

It’s a mystery to me why lay Catholics keep funding the Church as it works so hard to stop equality and so hard to hurt queer people, whether those queer people be Catholic or not.

This exposure of extreme hypocrisy elegantly underlines how out of step the all-male, toxically homophobic Catholic clergy are with the flock they say they lead.

American Catholics are good, decent, moral people who don’t put up with injustice. The same cannot be said for their nominal leaders. This episode of hate and hypocrisy underlines that perfectly well.

Isn’t it time for the flock to fight back against the morally depraved shepherd? Isn’t it time to end the Church’s extremist anti-LGBTQ hate speech? If not now, when?

James Finn is a former Air Force intelligence analyst, long-time LGBTQ activist, an alumnus of Queer Nation and Act Up NY, an essayist occasionally published in queer news outlets, and an “agented” novelist. Send questions, comments, and story ideas to [email protected]

The preceding piece originally appeared at Prism & Pen, ‘Amplifying LGBTQ voices through the art of storytelling,’ and is republished by permission.

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Crowd beats gay men after man flashes cross, rage sends men to hospital

This makes Corsica a very dangerous place for out queer people, which Benoît et Mickaël discovered all too well

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Photos of Benoît and Mickaël they posted on Instagram

By James Finn | CORSICA, France – Would you be shocked if I told you a mob in France ganged up on a gay couple and beat them badly enough that one thought he was going to die and both ended up in the hospital? The story is shocking in a way, but has powerful lessons to teach about religious disdain for LGBTQ people and about how churches must start behaving more morally. As Christian friends of mine say, churches need to become more Christian and less hateful.

This happened last night in a French tourism hot spot

A gay French couple were gathered with family for Bastille Day and fireworks on the French island of Corsica. Before the evening ended, religious insults were flung and both men were badly beaten by a large crowd while a larger crowd looked on.

They heard the crowd chanting ‘pédés!’ pédés! pédés!’ as if happy to have driven them out of the village.

One of the men, while he was being kicked and punched, remembered Samuel Luiz, a gay man in Spain beaten to death by a homophobic crowd earlier this month. He feared he would share Samuel’s fate.

He almost did.

It all started when a group of youths aged about 15 to 20 spotted the couple dancing in a club with straight family members. The young people jeered and mocked the couple, then one of them approached and showed off a photo of somebody urinating on a rainbow flag. He flashed a Christian cross and said being homosexual is “against nature.”

The gay couple, whom the French pro-LGBTQ publication TÊTU identifies only as Benoît and Mickaël, say they remained calm but left the club to take a stroll in the village of Macinaggio. They wanted to get some air and get away from the crowd of hostile youths.

They did not succeed in deescalating.

The original youth who flashed the Christian cross spotted the men in the village and started hurling insults again. Another man grabbed Mickaël’s arm and called him a pédé, short for pédéraste, a highly inflammatory French pejorative for gay men.

That’s when everything blew up.

A crowd of about twenty descended on Benoît and Mickaël, beating them while a crowd of about 60 looked on. Mickaël told TÊTU that the onlookers acted as if they were grabbing popcorn to enjoy the show.

Mickaël says he took five blows before getting cornered between two cars and set on by 10 men. He told TÊTU blows were raining down so fast he feared for his life. “Heureusement que je n’ai pas perdu connaissance, qui sait ce qui aurait pu se passer… est-ce que je serais encore en vie ?”

My translation: “Fortunately, I didn’t lose consciousness, who knows what might have happened, would I still be alive?”

He says he was thinking of murdered Samuel Luiz at that moment, just as police alerted by Benoît’s family arrived at the scene. But the crowd wasn’t done. From inside an ambulance rushing them to the hospital, the couple say they heard the crowd chanting ‘pédés! pédés! pédés!’ as if happy to have driven them out of the village.

From reporting released so far, the extent of the men’s injuries isn’t clear. At least one broken bone is involved, but they don’t appear to be in danger of losing their lives. According to franceinfo, local police are investigating the incident and a local prosecutor has opened a formal inquiry.

What does a Christian cross have to do with all this?

This incident, like the earlier mob killing in Spain, isn’t getting much press in the English speaking world, though LGBTQ Nation has written it up. And while accounts accurately reflect what the men told TÊTU and spelled out in their own Instagram accounts, reporters seem to be ignoring a large trumpeting elephant.

Nobody is reporting that this story revolves around Roman Catholicism, around Catholic Church teachings and practices that fire up hatred and violence against LGBTQ people.

Most English speakers probably think of France as being very accepting in terms of LGBTQ matters. After all, the French take secularism seriously today, and a look back into history reveals a society that didn’t tend to criminalize members of gender and sexual minorities.

That’s why Oscar Wilde fled to France after his prison term at hard labor for sodomy in England.

But the story of French homophobia is more complex than that. The State stayed out of sexual matters after the 18th century, relying on the Church to enforce cultural norms. The Church still takes that role seriously when it has the power to discriminate against LGBTQ people.

As the Christian Science Monitor reports, many parts of France today remain culturally conservative, with agencies run by the Catholic Church openly discriminating against LGBTQ people despite nominally supporting secularism — even in regions where the population has largely stopped attending church.

For example, while same-sex couples may legally marry and adopt in France, many “family councils” that must approve adoption petitions are dominated by Catholic clergy and conservative Catholic lay workers who oppose adoption by gay couples and rarely or never approve such adoptions.

While same-sex marriage barely ruffled big French cities like Paris, whose cosmopolitan population took it in stride when it became law 8 years ago, the same cannot be said universally. “Manif pour Tous” (Protest for All) is a largely Roman Catholic, far-right, racist coalition that led anti-marriage protests and continues to stir up controversy over adoption.

They are not shy about flinging homophobic stereotypes and insults. (When they aren’t busy stereotyping and reviling immigrants in starkly racist terms.)

Here comes that elephant

Much of France’s population has stopped going to church. While many French people still identify culturally as Catholic, most don’t practice the religion and fewer still give credence to Catholic teachings that condemn LGBTQ people with vicious language.

Corsica, on the other hand, is exactly the opposite. 92% of the population identify as Catholic, and most of them describe themselves as practicing Catholics. Churches are packed on Sundays and public religious processions are common throughout the year.

This makes Corsica a very dangerous place for out queer people, which Benoît et Mickaël discovered all too well last night.

When that young man flashed a Christian cross and told them homosexuality is “against nature,” he was repeating a common Church teaching. Official Catholic teaching describe sex between same-sex couples as “acts of grave depravity.” Children learn in Catholic schools that gay people are disordered, a stance they will not back down from despite overwhelming evidence from practically every medical organization in the world that the Church is dead wrong.

Both the depravity and disordered teachings spring from a falsehood the Church spreads that homosexuality and transgender identity go against nature or “annihilate nature.”

Crowds often chant that nature nonsense where populations are majority Catholic. From Poland with its anti-gay street mobs and “LGBT Free” zones, to Italy where anti-gay street violence is a serious social problem, to Ghana and other West African nations where Catholic leaders call down hate on gay people and lobby politicians to put us in prison, Catholicism strikes fear into the hearts of queer people.

Even in the United States where we worry more about evangelical Christians and their alliance with Republicans, Catholic Church officials work hard to hurt queer people. Just last fall, the American Conference of Catholic Bishops lobbied Congress to kill a national suicide hotline just because it reaches out specifically to LGBTQ people in crisis.

Last month, the Vatican tried to use treaty powers to stop an Italian hate-crime law that adds queer people to protected categories, even though anti-queer hate crimes are endemic in Italy. Among other things, the Vatican was angry the law does not exempt Catholic schools from participating in a annual event to teach about and work against homophobia and transphobia.

Nobody should be mocked and beaten over Christian teachings

I’m sure nobody would disagree with me that religion should never be an excuse for violence. But you know what? Even as Catholic bishops in Poland tell people violence is unacceptable, they compare LGBTQ advocates to Nazis and Soviet communists, referring to our Pride flag as a “rainbow scourge.”

Those Corsican boys last night weren’t the first to show off photos of people pissing on rainbow flags. That goes on in Poland all the time, often in crowds headed by Catholic priests and bishops.

A Catholic priest in Chicago burned a rainbow flag a couple years ago to the delight of his congregation. And while his bishop disciplined him over it, that doesn’t undo the damage.

That boy last night didn’t flash a cross and repeat Catholic teaching by accident. Twenty young men didn’t beat the shit out of two gay men by accident. Sixty people didn’t look on approvingly by accident.

They were hating on queer people like they learn in church. That has to stop. It has to stop now.

I don’t care what your religious affiliation is; if you teach that gay people commit “acts of grave depravity,” you are teaching hate that will lead to violence. If you teach we are “disordered,” you are teaching hate that will lead to violence. If you teach we “go against nature,” you aren’t just wrong — you’re teaching hate that will lead to violence.

This isn’t complicated, it’s obvious.

Isn’t it time to stop the hate? Isn’t it time to stop the violence? I’m not a Christian, but I grew up with stories about Jesus and his followers. I don’t recognize Jesus in common Christian hate speech.

I don’t know if Benoît and Mickaël are people of faith, but I know they were terrified when they saw that cross flashed at them. If you’re a Christian, that should you tear you up inside.

James Finn is a former Air Force intelligence analyst, long-time LGBTQ activist, an alumnus of Queer Nation and Act Up NY, an essayist occasionally published in queer news outlets, and an “agented” novelist. Send questions, comments, and story ideas to [email protected]

The preceding piece originally appeared at Prism & Pen, ‘Amplifying LGBTQ voices through the art of storytelling,’ and is republished by permission.

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