LOS ANGELES – The publisher, editor and staff of the Los Angeles Blade wish all of you, your loved ones and families a safe & happy Thanksgiving holiday.

The staff of the LA Blade is thankful for your ongoing readership, comments, support and encouragement and deeply appreciates your loyal engagement.

Editorial note: The LA Blade will not publish Thanksgiving Day and will resume publication Friday, November 24.

LOS ANGELES, Calif. – The publisher, editor, staff, and contributors of the Los Angeles Blade wish to thank all of the veterans of the armed forces, Army; Marines; Navy; Coast Guard; Air Force and Space Force for their service.

Veterans Day (originally known as Armistice Day) is a federal holiday in the United States observed annually on November 11, for honoring military veterans of the United States Armed Forces. 

It coincides with other holidays including Armistice Day and Remembrance Day which are commemorated in other countries that mark the anniversary of the end of World War I.

Major hostilities of World War I were formally ended at the 11th hour of the 11th day of the 11th month of 1918 when the Armistice with Germany went into effect. At the urging of major U.S. veteran organizations, Armistice Day was renamed Veterans Day in 1954.

Veterans Day is distinct from Memorial Day, a U.S. public holiday in May. Veterans Day commemorated the service of all U.S. veterans, while Memorial Day honors those who have died while in military service

LOS ANGELES – The publisher, editor, staff, and contributors of the Los Angeles Blade wish all of you a happy, fun-filled, and safe Halloween & Dia de los Muertos celebrations.

LOS ANGELES – National Coming Out Day was first celebrated in 1988, which is marked on Oct. 11 every year. It is a day to support the LGBTQ+ community, but it also a way to note that sharing our authentic selves with others is not always safe or easy, and it is not a one-day event — but when possible, it can be an extraordinarily powerful key to breaking down the barriers we face as LGBTQ+ people.

Our community continues to stay resilient despite living in a State of Emergency. We are still coming together, celebrating ourselves and advocating for our rights. It is more important than ever that we join together to send a clear message against the forces that want to take away out community’s hard won rights.

This year more so than ever before we must support each other from uplifting and standing by trans youth and adults who are under assault from the far-right and we must embrace and support our drag culture.

We must repel the efforts to ban our books, to take down our symbols namely the Pride Flag in all of its iterations, and we must not remain silent when those opposed to our very existence continue to denigrate our humanity.  

Coming out is a unique experience for each LGBTQ+ person. It’s not a one-time event; many LGBTQ+ individuals who come out to their closest friends and family may later come out at work or school, to their extended family, or to casual acquaintances.

While coming out can be daunting and scary, it can also be the first time that LGBTQ+ individuals are able to be truly open with the people closest to them.

National Coming Out Day isn’t a day to force LGBTQ+ people to come out, or to shame people who haven’t done so. It’s a day to celebrate the beauty of being true to yourself, for having the courage to share an important part of your life with others, and for celebrating those who may come out to you.

Rather than being perceived as exposing yourself or confessing something, we should see coming out as a marker of coming into your identity, and allowing others to share in that knowledge. National Coming Out Day should also be a day to acknowledge the difficulties of coming out, and to remember that it’s still not something all LGBTQ+ people can safely do.

Today you are you

That is truer than true

There is no one alive

Who is you-er than you

– Dr. Seuss. #NationalComingOutDay pic.twitter.com/VxaKLoz25R

— JoeMyGod (@JoeMyGod) October 11, 2023

LOS ANGELES – The publisher, editor, staff, and contributors of the Los Angeles Blade wish all of you a happy Labor Day.

The following is provided by the U.S. Department of Labor:

The first Labor Day holiday was celebrated on Tuesday, September 5, 1882, in New York City, in accordance with the plans of the Central Labor Union. The Central Labor Union held its second Labor Day holiday just a year later, on September 5, 1883.

By 1894, 23 more states had adopted the holiday, and on June 28, 1894, President Grover Cleveland signed a law making the first Monday in September of each year a national holiday.

Many Americans celebrate Labor Day with parades and parties – festivities very similar to those outlined by the first proposal for a holiday, which suggested that the day should be observed with – a street parade to exhibit “the strength and esprit de corps of the trade and labor organizations” of the community, followed by a festival for the recreation and amusement of the workers and their families. This became the pattern for the celebrations of Labor Day.

Speeches by prominent men and women were introduced later, as more emphasis was placed upon the economic and civic significance of the holiday. Still later, by a resolution of the American Federation of Labor convention of 1909, the Sunday preceding Labor Day was adopted as Labor Sunday and dedicated to the spiritual and educational aspects of the labor movement.

American labor has raised the nation’s standard of living and contributed to the greatest production the world has ever known and the labor movement has brought us closer to the realization of our traditional ideals of economic and political democracy. It is appropriate, therefore, that the nation pays tribute on Labor Day to the creator of so much of the nation’s strength, freedom, and leadership – the American worker.

LOS ANGELES – The publisher, editor, staff, and contributors of the Los Angeles Blade wish all of you a safe and happy Fourth of July 2023.

ORLANDO – Seven years have passed, but today and every day, remember the 49 lives taken on June 12, 2016.

LOS ANGELES – The publisher, editor, staff, and contributors of the Los Angeles Blade sends their love and respect to all mothers – especially ours, with best wishes for a peaceful and Happy Mother’s Day 2023.

American memoirist, popular poet, and civil rights activist Maya Angelou told ABC News’ anchor and journalist Diane Sawyer in a May 11, 2006 interview:

“I think of mother often,” she said “I think of myself as mother. I think of men as mother — some men. My son has mothered his son, fathered his son. I don’t think you have to be a woman to mother.”

Reading excerpts from her book “Mother: A Cradle to Hold Me,” Angelou said:

“Yes. It is true. I was created in you. It is also true that you were created for me. I own your voice. It was shaped and tuned to sooth me. Your arms were molded into a cradle to hold me, to rock me. The scent of your body was the air perfumed for me to breathe.”

“Love may be the matter that keeps the stars in the firmament. It may be. Love allows you to be tough and tender,” she said. “Love. It does not say you can get away with this and I’ll turn my — because you’re so cute — I’ll turn my back, to something that may harm you later on. No. Love affords you the ability to be courageous.”

“I have learned enough now, to know I have learned nearly nothing,” she read. “Only stay when mothers are being honored. Let me thank you, that my selfishness, ignorance and mockery did not bring you to describe me like a broken doll, which had lost its favor. I thank you that you still find something in me to cherish, to admire and to love.”

“I thank you, mother. I love you.”

The publisher, editor, staff and contributors of the Los Angeles Blade wishes you and yours a very happy Easter 2023.

The Ancient Origins of the Easter Bunny

A scholar traces the folk figure’s history from the Neolithic era to today

By Tok Thompson | LOS ANGELES, Calif. – (The Conversation) The Easter bunny is a much-celebrated character in American Easter celebrations. On Easter Sunday, children look for hidden special treats, often chocolate Easter eggs, that the Easter bunny might have left behind.

As a folklorist, I’m aware of the origins of the long and interesting journey this mythical figure has taken from European prehistory to today.

Religious role of the hare

Easter is a celebration of spring and new life. Eggs and flowers are rather obvious symbols of female fertility, but in European traditions, the bunny, with its amazing reproductive potential, is not far behind.

In European traditions, the Easter bunny is known as the Easter hare. The symbolism of the hare has had many tantalizing ritual and religious roles down through the years.

Hares were given ritual burials alongside humans during the Neolithic age in Europe. Archaeologists have interpreted this as a religious ritual, with hares representing rebirth.

Over a thousand years later, during the Iron Age, ritual burials for hares were common, and in 51 B.C.E., Julius Caesar mentioned that in Britain, hares were not eaten due to their religious significance.

Caesar would likely have known that in the classical Greek tradition, hares were sacred to Aphrodite, the goddess of love. Meanwhile, Aphrodite’s son Eros was often depicted carrying a hare as a symbol of unquenchable desire.

From the Greek world through the Renaissance, hares often appear as symbols of sexuality in literature and art. For example, the Virgin Mary is often shown with a white hare or rabbit, symbolizing that she overcame sexual temptation.

Hare meat and witches’ mischief

But it is in the folk traditions of England and Germany that the figure of the hare is specifically connected to Easter. Accounts from the 1600s in Germany describe children hunting for Easter eggs hidden by the Easter hare, much as in the United States today.

Written accounts from England around the same time also mention the Easter hare, particularly in terms of traditional Easter hare hunts and the eating of hare meat at Easter.

One tradition, known as the “Hare Pie Scramble,” was held at Hallaton, a village in Leicestershire, England. It involved eating a pie made with hare meat and people “scrambling” for a slice. In 1790, the local parson tried to stop the custom due to its pagan associations, but he was unsuccessful, and the custom continues in that village until this day.

The eating of the hare may have been associated with various longstanding folk traditions of scaring away witches at Easter. Throughout northern Europe, folk traditions record a strong belief that witches would often take the form of a hare, usually for causing mischief such as stealing milk from neighbors’ cows. Witches in medieval Europe were said to be able to suck out the life energy of others, making them ill.

The idea that the witches of winter should be banished at Easter is a common European folk motif appearing in several festivities and rituals. The spring equinox, with its promise of new life, was held symbolically in opposition to the life-draining activities of witches and winter.

This idea provides the underlying rationale behind various festivities and rituals, such as the Osterfeuer, or Easter Fire, a celebration in Germany involving large outdoor bonfires meant to scare away witches. In Sweden, popular folklore states that at Easter, the witches all fly away on their broomsticks to feast and dance with the devil on the legendary island of Blåkulla, in the Baltic Sea.

Pagan origins

In 1835, the folklorist Jacob Grimm, one of the famous team of the fairy tale Brothers Grimm, argued that the Easter hare was connected to a goddess he imagined would have been called “Ostara” in ancient German. He derived this name from the Anglo-Saxon goddess Eostre, who Bede, an early medieval monk considered to be the father of English history, mentioned in 731 C.E.

Bede noted that in eighth-century England, the month of April was called Eosturmonath, or Eostre Month, after the goddess Eostre. He wrote that a pagan festival of spring in the name of the goddess had become assimilated into the Christian celebration of the resurrection of Christ.

While most European languages refer to the Christian holiday with names that come from the Jewish holiday of Passover, such as Pâques in French or Påsk in Swedish, German and English languages retain this older, non-biblical word: Easter.

Recent archaeological research appears to confirm the worship of Eostre in parts of England and Germany, with the hare as her main symbol. The Easter bunny therefore seems to recall these pre-Christian celebrations of spring, heralded by the vernal equinox and personified by the goddess Eostre.

After a long, cold, northern winter, it seems natural enough for people to celebrate themes of resurrection and rebirth. The flowers are blooming, birds are laying eggs and baby bunnies are hopping about.

As new life emerges in spring, the Easter bunny hops back once again, providing a longstanding cultural symbol to remind us of the cycles and stages of our own lives.

Tok Thompson is an anthropologist at the University of Southern California. From 2013 to 2017, he was the editor for Western Folklore. Recent books include The Truth of Myth, a textbook for World Mythology (with Gregory Schrempp) and a casebook entitled Posthuman Folklore.

This article is republished from The Conversation under a Creative Commons license. Read the original article.