Tuesday marks one year since former Prime Minister Sheikh Hasina resigned and fled Bangladesh, triggering a political crisis that unleashed widespread unrest. The country since her ouster has faced a surge in mob violence and lynchings, with the LGBTQ+ community at the epicenter.

The Los Angeles Blade reported in August 2024 the collapse of public order forced many in this marginalized group into hiding, seeking refuge in safe houses as vigilante attacks intensified. A year later, as the country grapples with ongoing instability and a weakened law enforcement system — marked by a 30 percent vacancy rate in police positions — the experiences of the LGBTQ+ community offer a stark measure of Bangladesh’s social and political recovery.

Tushar Kanti Baidya, program director of Inclusive Bangladesh, an LGBTQ+ advocacy organization, told the Blade the landscape for LGBTQ+ rights in Bangladesh has shifted since the 2024 political crisis. Unfortunately, Baidya said, this change has taken a deeply concerning direction.

“Over the past decade, we have worked hard to build positive visibility for LGBTQ individuals, particularly transgender persons. However, that progress is now under threat due to the increasing influence of right-wing political groups and their allies,” said Baidya. “These groups continue to deny the legitimacy of transgender identities and are actively engaged in coordinated campaigns against the broader LGBTQ community.” 

“The hostile environment has resulted in widespread discrimination, harassment, and violence. Transgender individuals, in particular, are being targeted, facing physical assault, bullying, and restrictions in continuing their traditional professions,” noted Baidya. “Even those who have contributed significantly to human rights efforts are not spared.” 

Baidya said Sanjiboni Sudha, the group’s executive director, was “consistently harassed and pressured to resign from her position” at BRAC bank, a financial institution affiliated with BRAC, a prominent NGO. 

“Despite reaching out to the bank’s general manager and BRAC’s executive director, Mr. Asif Saleh, we received no substantive response,” Baidya told the Blade. “The matter was ultimately dismissed as an ‘internal issue’ of the bank.”

Baidya said Sanjiboni lost her scholarship at the University of Dhaka after the sudden abolition of the trans quota, with no follow-up guidance to address the decision’s impact. Baidya added another colleague, Saraban Tahura, was denied a contract renewal at Walton Group, a private company, while her cisgender colleagues in similar roles were retained.

“Members of our community who openly supported a new political party were expelled from its committees once their sexual or gender identity became public,” Baidya told the Blade. “Incidents of blackmail, hate crimes, and even killings have escalated significantly.” 

“As a result of this widespread and systemic backlash, many members of the LGBTQ community in Bangladesh have been forced into silence, living in fear, and waiting for a safer and more inclusive future,” added Baidya.

Mohammad Rafiqul Islam, a gay man, was brutally murdered in Gazipur, a city just north of Dhaka, Bangladesh’s capital, on July 19. 

The killing, described by JusticeMakers Bangladesh in France, a Paris-based human rights organization, as premeditated, has intensified fears among marginalized groups.

JusticeMakers Bangladesh in France’s 2024 report documents a sharp rise in violence against Bangladesh’s LGBTQ+ community. 

The report noted that following the fall of Hasina’s government and the formation of an interim administration led by Nobel laureate Muhammad Yunus, Islamist fundamentalist groups gained significant influence. Exploiting the ensuing political instability, these groups unleashed a wave of attacks on LGBTQ+ people, exacerbating the community’s vulnerability amid a deteriorating security landscape.

Baidya told the Blade that under Hasina’s administration, minority communities — religious, sexual, gender, and ethnic groups — benefited from inclusive policies and targeted social safety programs. Hasina’s government, he said, showed a clear commitment to supporting marginalized groups through institutional measures and public acknowledgment, fostering a more protective environment before the 2024 political upheaval.

“In contrast, the current interim government has yet to demonstrate any meaningful action to uphold or continue these protections.,” said Baidya. “There has been no clear initiative or policy commitment aimed at safeguarding the rights of minority groups, leaving these communities in a state of uncertainty and heightened vulnerability. This lack of proactive engagement from the present leadership is particularly concerning, as it signals a potential regression in the hard-won progress made toward equality and inclusion in Bangladesh.”

Hasina’s government from 2013-2021 enacted several trans-inclusive policies, notably granting legal recognition to the trans community as a third gender in 2013 for official documents, including passports and voter ID cards. These measures enabled trans people to apply for government jobs and vote under their recognized gender identity. 

Bangladesh also became one of the few South Asian countries to offer tax rebates to companies employing trans people, bolstering economic inclusion before Hasina’s government fell.

The Yunus-led interim government has not introduced any policies to advance LGBTQ+ inclusion, aligning instead with conservative and Islamist political groups, some known for actively opposing LGBTQ+ rights. The administration lifted a ban on Jamaat-e-Islami, a conservative Islamist party with a history of resisting LGBTQ+ protections.

“There have been widespread allegations suggesting that the recent anti-government protests were indirectly supported by foreign actors, particularly the United States,” noted Baidya. “Claims have emerged that USAID (U.S. Agency for International Development)-funded certain individuals and NGOs with the intention of promoting an agenda aimed at unseating the previous government.” 

“It is well-documented that Professor Muhammad Yunus, a central figure in the current political transition, has maintained strong ties with previous U.S.-aligned democratic administrations,” he added. “Given this context, it is unlikely that the current Republican-led U.S. government will significantly alter its position, especially if the current political arrangement serves broader strategic or geopolitical interests.”

Baidya told the Blade that Yunus’s government has persued policies that undermine LGBTQ+ peoples’ fundamental rights. Rather than fostering inclusion or dialogue, he said the current government has intensified measures that marginalize and dehumanize sexual and gender minorities, deepening their exclusion amid Bangladesh’s volatile political landscape.

“This inconsistency highlights a troubling double standard, where political rhetoric is used to gain power, but once in control, the same government disregards human rights and fails to protect the very communities it previously criticised others for engaging with,” said Baidya, who added women and trans activists in particular have become targets. 

“Many have been forced to relocate within the country after receiving credible threats of abduction, sexual violence, and even death,” he said. “These threats have created a climate of fear and forced many into silence or isolation.”

Baidya told the Blade that trans Bangladeshis are under increased pressure to conceal their gender identity. 

Prominent community members, once visible in public and advocacy spaces, have sharply curtailed their activities due to safety concerns. Those with resources or international connections, Baidya noted, are increasingly seeking to leave the country in pursuit of safety and dignity.

He said Inclusive Bangladesh receives up to 10 requests for support and relocation assistance each week. Baidya told the Blade that restrictive visa policies in the U.S. and European countries have left many LGBTQ+ Bangladeshis in limbo.

Neither Hasina nor her political party, the Bangladesh Awami League, have returned the Blade’s request for comment.

“Currently, no major political party has openly expressed support for LGBTIQ+ rights,” said Baidya. “In the absence of political backing, our only path forward is to persist through strategic advocacy, community engagement, and policy lobbying. We must continue working tirelessly to ensure that the rights of LGBTIQ+ people are eventually recognized, respected, and institutionalized.”

Japan’s Liberal Democratic Party-Komeito coalition on July 20 lost its majority in the upper house of the country’s Diet, securing only 47 of the 125 seats up for grabs in the 248-member chamber.

Sanseitō, a right-wing populist party, surged from one to 14 seats, gaining legislative proposal power. Led by Sohei Kamiya, its anti-LGBTQ+ stance that includes opposition to marriage equality and school discussions, raises concerns for the community’s rights.

On July 3, a day after Sanseitō’s campaign began, Kamiya, its leader and chief spokesperson, criticized Japan’s gender equality policies as “misguided.” In a speech, he supported a 100,000 yen ($673.80) monthly child allowance to boost birth rates, but opposed diversity initiatives and gender policies, claiming they weaken traditional Japanese culture.

In campaign materials and voter guides, Kamiya opposed marriage equality, the 2023 Act on Promotion of Public Understanding of Diversity of Sexual Orientation and Gender Identity, and LGBTQ+ education in schools. Sanseitō’s platform, detailed in its official 2025 election manifesto published on its website, rejects these policies, a position Kamiya reinforced in a July 3 speech covered by the Asahi Shimbun, one of the oldest Japanese daily newspapers, aligning with the party’s “Japanese First” agenda.

The Diet on June 16, 2023, passed the Act on the Promotion of Public Understanding of Diversity of Sexual Orientation and Gender Identity. The law mandates that the national government, local authorities, businesses, schools, and employers foster understanding of diverse sexual orientations and gender identities, to create a tolerant society and prevent unfair discrimination.

The Los Angeles Blade in March reported the Nagoya High Court declared Japan’s lack of legal recognition for same-sex marriages unconstitutional. The ruling strengthened advocates’ push for marriage equality in Japan, the only G7 nation yet to grant such rights.

Five Japanese high courts — in Sapporo, Tokyo, Fukuoka, Nagoya, and Osaka — between March 2024 and March 2025 ruled the country’s ban on same-sex marriage is unconstitutional, citing violations of constitutional guarantees of equality and individual dignity under Articles 13, 14, and 24.

The Liberal Democratic Party-Komeito coalition’s loss of its House of Councillors majority election, the first since 1955, hinders Prime Minister Shigeru Ishiba’s ability to advance progressive legislation. The coalition’s minority status in both houses of the Diet requires consensus with opposition parties, such as the Constitutional Democratic Party or the Democratic Party for the People, a challenge given ideological divides and Sanseitō’s growing influence.

“We do not believe that the results of this election have a significant impact on the LGBTQ+ movement in Japan. However, we are concerned that the negative claims and misinformation about LGBTQ+ issues spread by right-wing political candidates and their supporters during the election campaign may have had a negative impact on society,” said Takeharu Kato, director of Marriage for All Japan. “We have not yet fully analyzed the reasons behind the gains made by right-wing parties such as Sanseitō in this election.”

“However, we need to be aware that it is becoming easier for populist parties to gain support due to the spread of social media,” added Kato. “Their arguments regarding same-sex marriage and transgender issues are completely unfounded, but such claims are being spread on social media without any fact-checking.”

Kato noted the proportion of MPs supporting marriage equality legalization dipped slightly from 46 percent to 45 percent. Kato emphasized that while the election outcome does not fundamentally alter the LGBTQ+ movement’s strategy, it requires tailored lobbying efforts to navigate the evolving political dynamics.

“At present, we are analyzing the reasons for the rise of right-wing political parties, and no specific action plan has been decided yet,” said Kato. “Support for populist parties and politicians is growing worldwide.

Their arguments often have commonalities, such as xenophobia and anti-gender equality. Therefore, I believe it is increasingly important to launch campaigns to counter these movements through international cooperation. Domestically, I also think it is important to collaborate with activists and movements for separate surnames for married couples.”

Kato told the Blade that with minority rights increasingly threatened, Japan’s courts, viewed as the last bastion for protecting human rights, must take bold action. On marriage equality legalization, he urged the judiciary to not only rule the current ban unconstitutional but also direct legislative changes and limit the Diet’s discretion

“Even after this election, the percentage of Diet members who support the legalization of same-sex marriage has remained almost unchanged from before the election. In other words, even after this election, roughly half of Diet members support the legalization of same-sex marriage,” said Kato. “Therefore, the results of this election should not be interpreted as reflecting a negative or cautious public opinion toward the legalization of same-sex marriage. We would like you to report this accurately.”

Akira Nishiyama, an activist with the Japan Alliance for LGBT Legislation, told the Blade that Sanseitō’s seat gains in the House of Councillors are likely to amplify discriminatory rhetoric during Diet sessions, potentially hindering progress on sexuality-related bills and policies.

“The specific details of the basic implementation plan and guidelines under the Sexual Orientation and Gender Identity (SOGI) Awareness-raising law will be formulated later, therefore we can’t take our eyes off from how the result of election will affect the process of formulation,” said Nishiyama. “In any case, we intend to confront fake news that is being spread while avoiding drawing too much attention to right-wing and extreme right-wing groups and refraining from contributing to their propaganda.”

Nishiyama said that while resisting right-wing and far-right attacks domestically is essential, the LGBTQ+ community must avoid letting these groups dominate attention. Instead, collaboration is needed to reinforce freedom, human rights, and democracy. Internationally, Nishiyama urged overseas media to expose the coordinated nature of anti-LGBTQ+ attacks, tracing their sources and funding, and to highlight any efforts by hegemonic powers to weaken democratic forces through such campaigns.

Mameta Endo, a transgender rights activist in Japan with Niji-zu, one of the most visible organizations that provides service for LGBTQ+ youth in Japan, told the Blade that while major LGBTQ+ organizations have not formally addressed Sanseito’s rise, activists have expressed alarm at protests. Endo highlighted Kamiya’s public statements, including “We don’t need LGBT” and “We don’t need gender-free thinking. Men should be manly, and women should be womanly,” which Endo said feels like a personal denial of his existence.

“While Sanseitō remains a minor political party and is unlikely to immediately influence national politics, its distinctive strategy involves spreading misinformation to stir public anxiety toward minorities such as foreigners, thereby inciting the general public,” said Endo. “Already, during this protest and recent elections, false information about foreigners has spread widely, forcing the media to devote resources to fact-checking.” 

“Regarding LGBTQ issues, a baseless rumor circulated on social media in Saitama Prefecture, claiming that an anti-discrimination ordinance led to gender-neutral restrooms and changing rooms at a welfare facility, causing mass resignations of staff,” noted Endo. “This misinformation was spread by an advisor to Sanseitō.”

Endo said Sanseitō’s actions have fueled disruptions, including 300 complaints that prompted Saitama’s governor to hold two press conferences to counter false information. Endo said Sanseito supporters have targeted his organization with campaigns claiming it seeks to separate children from parents and endanger them. 

A Sanseitō-affiliated Shibuya City assembly member has also opposed government-hosted LGBTQ+ youth spaces, citing lack of parental consent. 

Endo noted Sanseitō’s spread of unfounded claims in education, including LGBTQ+ grooming conspiracies detailed in their recent TPATH blog article, risks stoking parental fear and disrupting schools.

“Sanseitō appears to be modeling its approach on that of Donald Trump, seeking out groups it can target in order to attract media attention,” said Endo. “While their current focus is primarily on foreigners, there is a growing fear that LGBTQ people may become their next target.” 

“To counter the stream of misinformation they spread, it is essential to conduct rapid fact-checking, push public institutions to issue accurate information, and educate the media,” said Endo. “Sanseitō is a newly formed party with underdeveloped policies and frequently shifting positions, which has led to criticism even from some on the political right. It will be important to work with both the ruling and opposition parties, including the Liberal Democratic Party, to ensure that accurate information is being disseminated.”

Endo told the Blade that Sanseito’s rise reflects a temporary populist wave, popular among voters under 30, many of whom support marriage equality but may have voted for the party, swayed by TikTok content, unaware of its anti-LGBTQ+ stance. Citing the Democratic Party for the People’s social media-driven surge six months ago and Shinji Ishimaru’s fleeting popularity in the 2024 Tokyo governor election, Endo argued Sanseitō’s support, tied to its anti-foreigner rhetoric amid over-tourism concerns, does not signal a public rejection of LGBTQ+ policies.

Diego Garcia Rodriguez, a Leverhulme Research Fellow at the University of Nottingham and LGBTQ+ activist, told the Blade that the Liberal Democratic Party-Komeito coalition’s loss of its House of Councillors majority likely stems from voter frustration over stagnant wages, rising costs, and trade disputes, rather than a direct rejection of LGBTQ+ rights. 

Garcia noted that while 72 percent of Japanese people support marriage equality and all 47 prefectures offer partnership certificates, only four of the Liberal Democratic Party-Komeito’s 79 upper-house candidates backed marriage rights for same-sex couples, reflecting the party’s lag on minority rights. Sanseitō’s pledge to repeal the 2023 LGBT Understanding Promotion Act and its opposition to “excessive” minority protections could elevate equality debates in future elections, though Garcia believes these were not the decisive factor this time.

“Sanseitō’s rise is worrying for many reasons but one of them has to do with  long‑term equality work obviously,” said Garcia. “By contrast, progressive reforms are already under way … So I guess the battle is now between those who want to normalise diversity in classrooms and a fascist noisy group that is determined to roll back that progress.”

Garcia told the Blade that the election has energized queer communities and allies, with Marriage for All Japan and Asuniwa launching a smartphone tool, allowing voters to scan campaign posters to check candidates’ positions on marriage equality, empowering younger voters to hold politicians accountable. Social media sharing of candidate questionnaires has also surged. Garcia, however, noted growing fatigue among activists, campaigning for years, and concern over Sanseitō’s far-right presence in the Diet, shifting advocacy from broad outreach to targeted pressure on lawmakers.

Garcia told the Blade the Act on the Promotion of Public Understanding of Diversity of Sexual Orientation and Gender Identity is largely symbolic, as its original clause banning discrimination was softened to “there should be no unfair discrimination” and lacks penalties. Local governments and companies are still adopting training and policies, and more municipalities are enacting ordinances against outing someone’s sexual orientation or gender identity. 

All 47 prefectures now offer partnership systems. Date, a city in Fukushima Prefecture, for example, providing housing benefits and family recognition. 

Garcia said the election’s impact on these initiatives hinges on local leadership, as conservative councillors may resist, but many mayors view such measures as ways to attract young residents and investment, regardless of national politics.

“They should listen to the courts and the people,” he said. “As I have said before high courts have made it clear that denying same‑sex couples the right to marry is unconstitutional, and a large majority of the public supports marriage equality so in my opinion refusing to act not only violates basic rights, but also perpetuates the mental‑health crisis documented by ReBit if we look at the survey where over half of LGBTQ teens have contemplated suicide in Japan.” 

“So, passing a clear anti‑discrimination law and amending the civil code would send a powerful signal that everyone deserves respect and dignity,” added Garcia. “I would also urge lawmakers to protect inclusive education because children should learn that diversity is something they should respect and promote, rather than turning this into a taboo thing.”

A powerful earthquake that rocked Myanmar on March 28 unleashed devastation across the central part of the country.

The U.S. Geological Survey measured the quake at 7.7, and pinpointing its epicenter roughly 10 miles west of Mandalay, the country’s second-largest city. A 6.4-magnitude aftershock jolted the area 12 minutes later, compounding the destruction and deepening the crisis for a nation already strained by conflict.

The earthquake struck with terrifying intensity near its epicenter, wreaking havoc on Mandalay and the nearby city of Sagaing. 

Mandalay, a bustling city of approximately 1.5 million residents, bore the brunt of the destruction. Among the most striking losses was the 12-story Sky Villa Condominium, which collapsed, leaving scores trapped beneath the wreckage. Rescue workers scrambled to pull survivors from the rubble, but the rising death toll underscored the tragedy’s magnitude.

In Sagaing, which is located closer to the epicenter, more than 70 percent of buildings sustained damage. The Ava Bridge, an essential artery spanning the Irrawaddy River, collapsed, cutting off a critical connection to Mandalay. The earthquake’s shallow depth of less than seven miles amplified its power, reducing homes, temples, and schools to rubble.

The earthquake’s death toll continues to climb, with at least 3,649 confirmed dead, more than 5,000 injured, and approximately 145 people missing. Amid the widespread devastation, questions loom about the impact on vulnerable populations. The Los Angeles Blade reached out to Colors Rainbow, an organization advocating for LGBTQ+ rights in Myanmar, to understand how the crisis has affected one of the nation’s most marginalized communities.

Colors Rainbow Executive Director Hla Myat Tun spoke about how his organization is working to address the crisis faced by Myanmar’s LGBTQ+ community in the aftermath of the earthquake. 

Colors Rainbow has implemented a system of multipurpose cash transfers, directing funds to local LGBTQ+ partner organizations. These grassroots partners, in turn, provide essential support to affected individuals that includes emergency cash assistance, food, non-food items, clean water, and basic emotional support tailored to the immediate needs of their communities.

“We estimate that around 500–800 LGBTQ individuals have been impacted in the affected areas, particularly in Mandalay Region, Sagaing Region, and southern Shan state,” said Hla Myat Tun. “So far, we have been able to directly assist around 80–100 LGBTQ individuals.”

Hla Myat Tun told the Blade that Colors Rainbow is actively gathering data to assess the specific challenges that LGBTQ+ people are facing in the aftermath of the earthquake.

Preliminary observations, he noted, point to heightened vulnerability among LGBTQ+ people, driven by social exclusion and limited access to mainstream humanitarian aid. Hla Myat Tun, however, emphasized more comprehensive information is necessary to fully understand the scope of their needs and vulnerabilities in this crisis.

“We are partnering with international LGBTQ and feminist organizations that focus on displaced communities,” said Hla Myat Tun. “These partners provide emergency funds, and we coordinate with local LGBTQ groups to deliver aid directly to affected individuals on the ground.”

Addressing reports of military restrictions on humanitarian aid, Hla Myat Tun explained how Colors Rainbow is managing to reach LGBTQ+ people who are in conflict zones and areas the military junta controls. Hla Myat Tun highlighted the importance of the organization’s trusted local LGBTQ+ partners, who are embedded in these regions. Their presence and established networks, he said, are vital in navigating restricted areas and ensuring that aid reaches the LGBTQ+ people who are most in need.

Hla Myat Tun also provided insight into how Colors Rainbow is tailoring its relief efforts to meet the LGBTQ+ community’s specific needs. 

He said his organization is gathering information directly from LGBTQ+ people through close coordination with its local partners, relying on both formal and informal communication channels. Hla Myat Tun told the Blade his team conducts daily check-ins via quick telephone calls, ensuring a continuous flow of information to guide their response efforts despite limited internet access, electricity and other challenges.

“Our approach is collaborative — we set strategies and share responsibilities to respond flexibly and safely, based on the rapidly changing local context,” he said. “Personal stories are being documented, but for security reasons, we are cautious about sharing them publicly.”

When asked whether staff or volunteers had harassment, discrimination, or violence while delivering aid — a concern given the precarious legal and social climate for LGBTQ+ people in Myanmar — Hla Myat Tun said there have been no reported incidents thus far. 

“So far, we haven’t received any reports from our staff or local partners about harassment or violence while delivering aid,” he noted, emphasizing Colors Rainbow remains vigilant and has implemented robust safety protocols to protect all involved.

Colors Rainbow relies primarily on funding from international LGBTQ+-focused partners. He noted, however, humanitarian funding specifically dedicated to LGBTQ+ communities remains vastly under-resourced, relative to the pressing needs on the ground. Hla Myat Tun said this shortfall severely limits the scale and reach of Colors Rainbow’s efforts.

“While Myanmar’s legal framework remains outdated, societal attitudes — especially during the civilian government — have shown signs of progress,” said Hla Myat Tun. “We have seen positive change thanks to the work of local LGBTQ organizations.” 

“In the current crisis, many communities are working together despite legal barriers. However, in areas without LGBTQ-led organizations, inclusive humanitarian responses are still lacking,” he added. “There’s an urgent need for international humanitarian actors to understand and implement LGBTQ-inclusive practices in Myanmar.”

When asked about long-term strategies to support the recovery and resilience of LGBTQ+ communities as Myanmar rebuilds, Hla Myat Tun affirmed Colors Rainbow is deeply committed to fostering resilience. The organization’s initiatives include leadership development, community empowerment through training and workshops, sub-granting programs, and organizational development support. He also highlighted Colors Rainbow’s advocacy for LGBTQ+-inclusive policies and collaboration with ethnic groups to promote an inclusive federal democracy, and specifically thanked Outright International, a global LGBTQ+ and intersex rights group, for “amplifying our work.

“This kind of international attention shines a spotlight on the challenges LGBTQ communities in Myanmar are facing and helps open doors for more support,” Hla Myat Tun told the Blade. “It also boosts visibility and solidarity, both locally and globally, which we deeply appreciate.”

India’s premier literary institution on March 7 announced it would allow LGBTQ+ poets to participate in its marquee Festival of Letters in New Delhi.

The Sahitya Akademi, often seen as a mirror of the government’s cultural agenda, for the first time allowed these poets into a high-profile poetry reading at the Rabindra Bhavan. They shared the stage with more than 700 writers across 50 languages.

Culture and Tourism Minister Gajendra Singh Shekhawat kicked off the Festival of Letters with Mahesh Dattani, the acclaimed English-language playwright famed for his provocative works, as the main guest. Dubbed Asia’s grandest literary gathering, the Sahitya Akademi took place over six days under the “Indian Literary Traditions” theme.

The 2025 Festival of Letters showcased a sweeping range of voices — young writers, women writers, Dalit authors from marginalized castes, Northeast Indian scribes, tribal poets, and LGBTQ+ poets — cementing its reputation as a literary kaleidoscope. 

Kalki Subramaniam, a leading transgender rights activist and author, on March 9 chaired a literary session titled “Discussion on Literary Works of LGBTQ Writers in the 21st Century,” which spotlighted contemporary queer voices.

“It was enriching to listen to the profound thoughts of LGBT writers from various parts of the country in their speeches,” said Subramaniam. “The session was particularly memorable with the participation of A. Revathi Amma from Tamil Nadu, Reshma Prasad from Bihar, Sanjana Simon from New Delhi, and Devika Devendra Manglamukhi and Shivin from Uttar Pradesh and Aksaya K Rath from Orissa.”

Subramaniam discussed how global politics shape gender rights and the persistent erasure of trans identity, urging a unified push for solidarity within the LGBTQ+ community. She stressed the vital need to elevate queer works and writers, casting their voices as essential to the literary vanguard.

“It was a pleasure to meet great writers from around the country in the festival as well as meet my writer activist friends Sajana Simon and Revathi Amma after a long time,” said Subramaniam. 

The government on March 12, 1954, formally established the Sahitya Akademi. A government resolution outlined its mission as a national entity tasked with advancing Indian literature and upholding rigorous literary standards; a mandate it has pursued for seven decades.

The Sahitya Akademi in 2018 broke ground in Kolkata, hosting the country’s first exclusive gathering of trans writers, a landmark nod to queer voices in Indian literature. 

Hoshang Dinshaw Merchant, India’s pioneering openly gay poet and a leading voice in the nation’s gay liberation movement, on March 9 recited a poem at the Festival of Letters, his verses carrying the weight of his decades-long quest for queer recognition. He later thanked the session’s chair for welcoming the community, a gesture that underscored the event’s third day embrace of diverse voices.

The Sahitya Akademi in 2024 honored K. Vaishali with the Yuva Puraskar for her memoir “Homeless: Growing Up Lesbian and Dyslexic in India,” a raw account of navigating queerness and neurodivergence. Vaishali in a post-win interview reflected on India’s deep-seated conservatism around sexuality, noting she wrote from a place of relative safety — an upper-caste privilege that shielded her as she bared her truth. The award, she said, was the Akademi’s indelible seal on her lived experience, a validation no one could challenge.

The Sahitya Akademi’s inclusion of LGBTQ+ writers in its main program this year jars with the Bharatiya Janata Party-led government’s conservative stance, which, in 2023, opposed same-sex marriage in the Supreme Court, arguing it erodes Indian family values. Yet, under Shekhawat, the Sahitya Akademi’s spotlight on queer voices at the Rabindra Bhavan suggests it could be a tentative crack in a regime typically rooted in tradition.

The Festival of Letters hosted a translators’ meeting on March 10, spotlighting P. Vimala’s 2024 award-winning Tamil translation of Nalini Jameela’s “Autobiography of a Sex Worker,” a work steeped in marginalized voices that include queer perspectives.

This platform gained significant support from the BJP-led government, with Shekhawat securing a 15 percent budget increase to ₹47 crore ($5.63 million) in 2024. In Tamil Nadu state, however, Dravida Munnetra Kazhagam’s Chief Minister Muthuvel Karunanidhi Stalin, has long opposed such cross-linguistic efforts, fearing dilution of Tamil identity amid decades of anti-Hindi sentiment — a tension the Sahitya Akademi’s inclusive showcase sought to bypass.

‘The Akademi is very inclusive and has a friendly festival ambience,” Subramaniam told the Los Angeles Blade.

Japan’s Nagoya High Court on March 7 ruled the lack of legal recognition of same-sex marriages violates the country’s constitution. 

The plaintiffs argued Japan’s Civil Code and Family Registration Act, which does not recognize same-sex marriages, violates the country’s constitution. They cited Article 14, Paragraph 1, which guarantees equality under the law and prohibits discrimination based on factors that include race, creed, sex, or social status. The plaintiff also invoked Article 24, Paragraph 2, which emphasizes that laws governing marriage and family matters must uphold individual dignity and the fundamental equality of the sexes.

The plaintiffs sought damages of 1 million yen ($6,721.80) under Article 1, Paragraph 1, of the State Redress Act, which provides for compensation when a public official, through intentional or negligent acts in the course of their duties, causes harm to another individual. The claim centered on the government’s failure to enact necessary legislation, which prevented the plaintiff from marrying.

The court noted same-sex relationships have existed naturally long before the establishment of legal marriage. It emphasized that recognizing such relationships as legitimate is a fundamental legal interest connected to personal dignity, transcending the confines of traditional legal frameworks governing marriage and family.

The court further observed same-sex couples encounter significant disadvantages in various aspects of social life that cannot be addressed through civil partnership systems. These include housing challenges, such as restrictions on renting properties, and financial institutions refusing to recognize same-sex couples as family members for mortgages. Same-sex couples also face hurdles in accessing products and services tailored to family relationships. While the court deemed the relevant provisions unconstitutional, it clarified that the government’s failure to enact legislative changes does not constitute a violation under the State Redress Act.

The lawsuit, titled “Freedom of Marriage for All,” brought together a large coalition of professionals, including more than 30 plaintiffs and 80 lawyers. They filed six lawsuits in five courts throughout Japan.

“We filed these lawsuits on Valentine’s Day, Feb. 14, 2019, in Tokyo, Osaka, Nagoya, and Sapporo, and in September of that year in Fukuoka,” noted Takeharu Kato, director of Marriage for All Japan. “Then, in March 2021, the Sapporo District Court handed down the first ruling declaring the current laws unconstitutional, which received extensive worldwide media coverage. Subsequently, the Osaka District Court unfortunately ruled that the current law is constitutional, but among the 10 rulings handed down so far, nine have ruled that not recognizing marriage equality is unconstitutional.”

Kato is a lawyer who is part of the legal team in the Sapporo case. He is also a board member of Marriage for All Japan, a marriage equality campaign.

“The MFAJ (Marriage for All Japan) is fully supporting the lawsuits by publicizing the current status of the trials and the rulings in our websites and social networks, setting up press conferences at the time of the rulings,” Kato told the Los Angeles Blade. “We also make the best of the impact of the lawsuits in our campaign by holding events with the plaintiffs of the lawsuits and inviting them to the rally at Diet (the Japanese parliament) members’ building.”

Kato said the campaign has significantly shifted public opinion, with recent polls indicating more than 70 percent of Japanese people now support marriage equality — up from approximately 40 percent before Marriage for All Japan launched. He also noted 49 percent of Diet members now back marriage equality.

Japan is the only G7 country that does not legally recognize same-sex couples. Taiwan, Nepal, and Thailand have extended full marriage rights to gays and lesbians.

Expressing disappointment, Kato said many Japanese politicians continue to resist marriage equality, despite overwhelming public support. Kato added Marriage for All Japan expects the Supreme Court to rule on their lawsuits in 2016.

“We believe that the Supreme Court will also rule that the current laws are unconstitutional,” he said. “However, the Supreme Court’s ruling alone is not enough to achieve marriage equality under the Japanese legal system. We should put more and more strong pressure on the Diet to legalize marriage equality in Japan as soon as possible.”

Several municipalities and prefectures issue certificates that provide limited benefits to same-sex couples, but they fall short of equal legal recognition.

Prime Minister Fumio Kishida’s government has faced mounting pressure on the issue as public support for marriage equality has surged in recent years. Kishida has yet to push reforms within his own party; encountering fierce opposition from its traditional leadership.

His government in June 2023 passed Japan’s first law addressing sexual orientation and gender identity, aiming to “promote understanding” and prevent “unfair discrimination.” Activists, however, widely criticized the legislation on grounds it fails to provide comprehensive protections or extend marriage rights to same-sex couples.

A law that extends marriage rights to same-sex couples in Thailand took effect on Thursday.

Media reports indicate hundreds of same-sex couples tied the knot across the country once the law took effect. The Bangkok Post reported Bangkok Pride and authorities in the Thai capital organized a mass wedding that took place at a shopping mall.

“Today, the rainbow flag is proudly flying over Thailand,” said Prime Minister Paetongtarn Shinawatra on X.

Thai lawmakers last year approved the marriage equality bill. King Maha Vajiralongkorn signed it last September.

Thailand is the first country in Southeast Asia to extend marriage rights to same-sex couples.

Same-sex couples can legally marry in Taiwan and Nepal.

Traveling in India is becoming increasingly challenging for unmarried couples, with LGBTQ+ partners facing even greater hurdles.

OYO Rooms, a major hospitality chain, on Jan. 9 issued a directive to its partner hotels in Meerut, a city that is 50 miles from New Delhi, that allows them to refuse to allow unmarried couples to make reservations.

The chain now requires all couples to present valid proof of their relationship at check-in, even for online bookings. The company stated the decision aligns with local social sensibilities and hinted that the policy might be expanded to other cities based on feedback from the ground.

OYO, which partners with more than half a million hotels across India, operates not only within the country but also in other parts of Asia, the U.S., and Europe. According to sources familiar with the policy change, the company previously received feedback from civil society groups, particularly in Meerut, urging action on this issue. Residents from other cities have also petitioned to disallow unmarried couples from booking rooms in OYO hotels.

OYO and other budget hotel chains for years have been perceived in India as safe spaces for couples seeking privacy. This policy change, however, has sparked criticism online. Many view it as a departure from the brand’s long-standing image as a haven for unmarried couples. In a society where many couples struggle to find private spaces at home or elsewhere, this move has drawn backlash for restricting access to affordable accommodation.

LGBTQ couples, who often rely on OYO and other budget hotels for privacy, may feel the impact of this decision more acutely.

The Supreme Court in 2023 ruled LGBTQ+ people have the right to form relationships without discrimination, but it also ruled against marriage rights for same-sex couples. OYO’s policy, and others like it, further limit the availability of same spaces for them as they continue to face marginalization.

India in 2023 welcomed approximately 9.23 million foreign tourists, an increase from 7 million in 2021, though still below the pre-pandemic peak of 10.93 million in 2019. While there are no specific records for LGBTQ+ tourists, the International Gay and Lesbian Travel Association. Restrictive policies like OYO’s directive, however, could create difficulties for LGBTQ+ travelers seeking budget accommodations.

“OYO is committed to upholding safe and responsible hospitality practices,” said OYO North India Region Head Pawas Sharma in a statement to Press Trust of India. “While we respect individual freedoms and personal liberty, we also recognize our responsibility to listen to and work with law enforcement and civil society groups in the micro-markets we operate in. We will continue to review this policy and its impact periodically.”

The multinational company claims to be reshaping outdated perceptions by presenting itself as a brand that offers safe experiences for families, students, business travelers, religious pilgrims, and solo travelers.

A survey that Booking.com conducted in 2023 found, 91 percent of LGBTQ+ travelers in India prioritized their personal safety and well-being when choosing travel destinations, a notable increase from 70 percent in the previous year.

“I am surprised OYO is doing this,” said Kalki Subramaniam, a global transgender activist, artist, and founder of the Sahodari Foundation, an organization that supports trans people in India. “What are they trying to establish through this moral code? Do they really care about every customer? If so, how can they introduce something like this? I would like to know what their stance on LGBTQ rights is.”

The Washington Blade made multiple attempts to contact OYO founder Ritesh Agarwal and his company for comment, but has received no response.

Sudhanshu Latad, advocacy manager at Humsafar Trust, a prominent LGBTQ+ organization in India, expressed uncertainty about the policy’s impact on the LGBTQ+ community.

“Two boys in India are not considered married anyway, so if two boys book a hotel room together, no one usually bothers unless one is feminine or gives off a hint,” Latad said. “However, for a trans woman and a man, it could be a challenge.”

Latad referenced the Supreme Court’s 2023 marriage equality ruling, which allows trans people who fit into the binary system of gender to legally marry.

“Affluent transgender couples may choose bigger hotels, which are less of a challenge, but economically marginalized individuals often end up paying bribes to hotel staff at budget hotels like OYO Rooms,” he added.

Latad further explained that tourists can generally be divided into two categories: Affluent leisure travelers who prefer luxury hotels, and backpackers.

“If backpackers are gay white men, they usually face no trouble securing a room,” he said. “OYO’s policy, however, seems discriminatory towards heterosexual unmarried couples.”

The Indian Supreme Court on Jan. 9 rejected a series of petitions that challenged its 2023 ruling against marriage equality

A 5-judge bench — Justices Bhushan Ramkrishna Gavai, Surya Kant, Bengaluru Venkataramiah Nagarathna, Pamidighantam Sri Narasimha, and Dipankar Datta — said there were no errors in the ruling that justified a review.

A five-judge Supreme Court bench, led by Chief Justice Dhananjaya Yeshwant Chandrachud, on Oct. 17, 2023, in a 3-2 decision ruled against recognizing the constitutional validity of same-sex marriages in India.

The court emphasized it is parliament’s rule to decide whether to extend marriage rights to same-sex couples. It also acknowledged its function is limited to interpreting laws, not creating them.

The judges on Jan. 9 stated they had reviewed the original rulings.

“We do not find any error apparent on the face of the record,” they said. “We further find that the view expressed in both the judgments is in accordance with law and as such, no interference is warranted. Accordingly, the review petitions are dismissed.”

A new bench of judges formed on July 10, 2024, after Justice Sanjiv Khanna unexpectedly recused himself from hearing the appeals, citing personal reasons. The reconstituted bench included Narasimha, who was part of the original group of judges who delivered the ruling.

“The fact that we have lost is a comma and not a full stop for equality,” said Harish Iyer, a prominent LGBTQ+ rights activist in India and one of the plaintiffs of marriage equality case. “The admission of review petitions is a rarity, and while we will proceed with all legal recourses available this is not the only fight.”

Some of the plaintiffs in November 2023 appealed the Supreme Court’s original decision. Udit Sood and other lawyers who had represented them in the original marriage equality case filed the appeal.

The appeal argued the ruling contained “errors apparent on the face of the record,” and described the earlier ruling as “self-contradictory and manifestly unjust.” It criticized the court for acknowledging the plaintiffs face discrimination, but then dismissing their claims with “best wishes for the future,” contending this approach fails to fulfill the court’s constitutional obligations toward queer Indians and undermines the separation of powers envisioned in the constitution. The appeal also asserted the majority ruling warrants review because it summarily dismissed established legal precedents and made the “chilling declaration” that the constitution does not guarantee a fundamental right to marry, create a family, or form a civil union.

While speaking to the Washington Blade, Iyer said this setback is a reminder that our futures can be shaped by collaboration and numerous small victories along the way.

“We will have a multi-pronged approach,” he said. “We need to speak to parents groups, teachers, police personnel, doctors, and medical staff, news reporters, podcasters, grassroots activists, activists from allied movements, our local/state and national level elected representatives. We all need to do our bit in our circle of influence. These small waves will create a force that will help us propel toward marriage equality.”

Iyer told the Blade he is confident the community will achieve marriage equality within his lifetime, offering assurance to every queer individual.

“I just hope that I am not too old to find someone to marry with by then.”

As per the Supreme Court’s rules, a ruling is reviewed only if there is a mistake or error apparent on the face of the record, the discovery of new evidence, or any reason equivalent to these two. Justices typically consider appeals without oral arguments, circulating them among themselves in chambers. The same set of justices who issued the original ruling typically rules on the appeal. In this case, however, Justices Sanjay Kishan Kaul and S. Ravindra Bhat, and Chandrachud, who were part of the original bench, had retired.

Souvik Saha, founder of Jamshedpur Queer Circle, an LGBTQ+ organization that conducts sensitization workshops with law enforcement and local communities, described the Supreme Court’s refusal to hear the appeal as not just a legal setback, but a significant blow to the hopes of millions of LGBTQ+ people across India. He said the decision perpetuates a sense of exclusion, denying the community the constitutional promise of equality under Article 14 and the right to live with dignity under Article 21.

“This decision comes at a time when global momentum on marriage equality is growing,” said Saha, noting Taiwan and more than 30 other countries around the world have extended marriage rights to same-sex couples. “The lack of recognition in India, despite the 2018 Navtej Johar judgment — decriminalizing homosexuality, leaves the LGBTQ community in a vulnerable position.”

Saha further noted in Jharkhand, a state in eastern India where socio-cultural stigmas run deep, the Supreme Court’s refusal highlights the fight for equality is far from over.

He shared the Jamshedpur Queer Circle recently supported a young lesbian couple who were disowned by their families and faced threats when attempting to formalize their relationship. Saha stressed that without legal safeguards, such couples are left without recourse, underscoring the urgent need for marriage equality to ensure protection and recognition for LGBTQ+ people.

“While the decision delays progress, it cannot halt the movement for equality,” said Saha. “Marriage equality is inevitable in a country where nearly 60 percent of Indians aged 18-34 believe that same-sex couples should have the right to marry (Ipsos LGBT+ Pride Survey, 2021.) This ruling highlights the need to shift our advocacy strategy towards building a stronger case for social and political change.”

Saha proposed several calls to action and strategies for moving forward.

He emphasized to the Blade the need for mobilizing the community through state-level consultations and storytelling campaigns to humanize the issue of marriage equality. Saha also highlighted the importance of developing stronger petitions, supported by case studies, international precedents, and data to effectively address judicial concerns.

Saha suggested working with allies in civil society and corporate India to push for incremental changes. He advocated for engaging policymakers in dialogue to promote legislative reforms, emphasizing the economic benefits of inclusion. Saha also called for campaigns to counter misinformation and prejudice, while establishing counseling and support groups for LGBTQ+ people and their families that provide guidance and support.

“Legal recognition of marriage is not just about ceremony; it is about the basic rights, dignity, and respect that every individual deserves,” said Saha. “Together, through collective action, we will ensure that the arc of justice bends in our favor.”

Indrani Chakraborty, an LGBTQ+ activist and mother of Amulya Gautam, a transgender student from Guwahati in Assam state, described the Supreme Court’s appeal denial as an “insensitive approach.”

“Love and commitment are emotions that can never be under boundaries. Rejection of same-sex marriage is an oppressive approach towards the LGBTQI+ community,” said Chakraborty. “This is discrimination. Marriage provides social and legal security to the couple and that should be irrespective of gender. Same-sex relationships will be there as always even with or without any constitutional recognition. The fight should go on, as I believe, this validates the intention. The community needs to stand bold, and equality be achieved.”

The Indian LGBTQ+ community has long grappled with systemic neglect and societal prejudices, but significant victories like the striking down of Section 377 in 2018 and progressive Supreme Court verdicts have sparked hope. The fight for equality nevertheless remains arduous.

Amid this struggle, Harish Iyer has stood out as a beacon of courage, leading the movement with unwavering commitment and inspiring others to unapologetically embrace their identities.

Iyer, with a slight smile, noted to the Washington Blade during a recent interview that he was born into privilege. As the first male child in a patriarchal society, he explained this status came with inherent advantages.

Despite being born into privilege, Iyer’s early life was marked by profound challenges.

At just 7-years-old, he endured and survived a traumatic experience of rape, an event that deeply impacted his childhood. Iyer said he was gang raped at 11, four years after a relative sexually assaulted him. Iyer told the Blade these assaults impacted his confidence.

“Children go through sexual assault but they do not understand what is happening with them,” said Iyer. “Because they are children, they do not know its language. We do not call a penis a penis, we do not call a vagina, a vagina. I am 45 years of age, and I am talking about 1987 or 1988. People had very little understanding. When you do not have language to say what it is, you don’t say about it.”

Iyer said it is easier for girls to talk about sexual assault compared to boys, and as a result it was harder for him to speak out. He also struggled living in two worlds: One of morals and fairy tales, and another filled with hardships that he tried to mask.

“I opened up about my abuse at 18, after 11 years of continuous trauma,” said Iyer. “That was a different battle altogether. It was 1998-1999, a time with little awareness about child sexual abuse. When I told my parents, my mother understood that a child could be abused. My father, however, was not supportive and didn’t understand what was happening.”

Iyer shared how these events shaped his thoughts, values, and empathy for others facing similar challenges.

At 22, he began to understand his sexuality and came out to his parents as gay. At 40, he realized his gender could be fluid and has identified as gender-fluid since then.

Iyer shared his struggles in finding a job as an openly gay man in India’s conservative society. He now works at Axis Bank, one of India’s largest private banks. Iyer said joining the bank was a unique journey — he did not have any other job opportunities at the time.

“I applied for every job on LinkedIn,” said Iyer. “Axis Bank responded. I thought I’d be unhappy there, but I needed the money, so I applied. The process took a long time, but after several interviews, I was selected. During the interviews, I realized I could be myself. People saw me for who I truly am, and that worked wonders.”

“A week after joining, I started pushing boundaries,” he added. “The chief human resources officer called me to her office. After our conversation, she held me close and said, ‘You should not have to fit in — be who you are.’ Within six months, we created a charter with policies for the LGBTQ community. It’s called ‘Come As You Are.'”

Iyer told the Blade that Chief Human Resources Officer Rajkamal Vempati was upset with him.

She felt he was free to express himself at the company, but wasn’t doing so. Iyer said Axis Bank has a dress code policy for employees — one for men, one for women, and one for LGBTQ+ employees that allows them to choose the gender in which they want to present themselves.

He said he never expected to see such inclusion in a private sector bank in India before joining Axis Bank.

Iyer challenged sodomy law, continues to fight for marriage equality

On the third anniversary of the Supreme Court’s 2018 ruling that struck down Section 377, the provision of the country’s penal code that criminalized consensual same-sex sexual relations, Axis Bank in 2021 introduced policies and a charter for the LGBTQ+ community. Iyer, a long-time LGBTQ+ activist, continues to fight for equal rights.

He said Axis Bank became the first private bank in India to specifically welcome customers from the LGBTQ+ community.

“I was invited by the Social Justice Ministry for a consultation on LGBTQ+ rights,” noted Iyer. “During the discussion, it was proposed that all banks in India should open their doors to the LGBTQ+ community.”

Iyer was one of those who challenging Section 377.

The Supreme Court struck down the colonial-era law on Sept. 6, 2018. Iyer was also a plaintiff in Supriyo v. Union of India, which sought legal recognition of same-sex marriages in India. The Supreme court heard this case in 2023.

“Culture is an evolving phenomenon,” said Iyer. “It is not static. As culture evolves, we as people need to evolve. I would like to believe that my organization is always evolving and we will get better.”

Iyer told the Blade he doesn’t have a specific game plan for the future. As one of Axis Bank’s prominent figures, however, he feels LGBTQ+ people are equal citizens in India.

November 22 was a milestone for Nepal’s LGBTQ+ community.

Two transgender candidates, Honey Maharjan and Mouni Maharjan, members of the People’s Socialist Party-Nepal, ran in local elections. It marked the first time that trans people ran for office in the country.

Honey Maharjan ran for mayor in Kirtipur, a municipality outside Kathmandu, the Nepalese capital. Mouni Maharjan ran to become a ward chair in the same municipality. Although both candidates lost the election; experts, and activists consider their participation a significant milestone for LGBTQ+ representation in Nepalese politics.

Honey Maharjan, 44, is a former tour guide who faced discrimination because she is a trans woman. Maharjan nevertheless became a vocal advocate for LGBTQ+ rights.

Mouni Maharjan, 29, advocates for local infrastructure and LGBTQ+-inclusive education. Her campaign focused on introducing an LGBTQ+-inclusive curriculum in schools and creating employment opportunities for marginalized groups.

The Supreme Court in 2007 ruled the government must legally recognize a third gender. Six years later, in 2013, Nepal hosted its first-ever Pride parade, signaling growing visibility and acceptance of the LGBTQ+ community. The country’s new constitution, which ensures equal rights for LGBTQ+ people and all other Nepalese citizens, took effect in 2015.

The Supreme Court in 2018 issued a ruling that expanded protections for LGBTQ+ people in marriage, inheritance, social recognition, and other areas.

Sunil Babu Pant, founder of the Blue Diamond Society, a Nepalese LGBTQ+ rights group, in 2017 became the first openly gay person elected to parliament. Nepal since 2020 has allowed trans people to legally change their gender in official documents without surgery.

A study that UN Women and the Blue Diamond Society published in June 2023 found 81 percent of LGBTQ+ people in Nepal have faced physical violence, discrimination, and verbal abuse. Traditional societal norms and a lack of awareness make this situation worse.

Nepal is seen as a leader in LGBTQ+ rights in South Asia in terms of legal protections and a debate over marriage rights for same-sex couples. A large gap remains between policies and their implementation.

Political representation of LGBTQ+ people remains low.

Pant left office in 2023. There are currently no openly LGBTQ+ people in parliament or in the country’s policy-making policies.

During their campaign in Kirtipur, Honey Maharjan and Mouni Maharjan outlined key promises. They pledged to promote LGBTQ+ inclusion, especially in politics, and vowed to fight discrimination in education, healthcare, and employment.

Their campaigns also focused on ensuring equal rights and opportunities for marginalized groups. Honey Maharjan and Mouni Maharjan promised to raise awareness about LGBTQ+ issues to reduce stigma and discrimination in society.

Honey Maharjan told the Washington Blade said she was happy about running for office, and noted her family and friends supported her.

“Since Kirtipur has a large LGBTQ community still they did not come out to support me,” she said. “Nepal has other political parties like Congress, Communist Party of Nepal (Maoist Center) and many others, we did not had budget like theirs, so it was also our struggle. It is also challenging for us as people are not supporting us for what we are trying to do. They are supporting only prominent political parties in Nepal. So, these are our challenges as a transgender political candidate in Nepal.”

Honey Maharjan told the Blade she would have worked to provide education, health care, and better roads if she were elected.

“I did not win, so I am a little sad this time,” she said. “But I am happy that the media has covered my campaign, so I am grateful to all journalists.”

“Every community member needs to be inspired because we are not alone and we need to think that we have a large number of community members,” added Honey Maharjan. “If we do not come out, there will be difficulty, it’s our right.”

She also dismissed the idea that many trans people are sex workers.

“Many people are working in different sectors. I would request everyone to come out and support the transgender candidate in the next election,” said Honey Maharjan. “Elections are important because it creates awareness about the candidate otherwise everyone would think that transgender community is engaged in sex work only that is not true.”