Features
Seeding a gay community in LA, the gay liberation revolution
1970 was an incredible year of achievement for GLF in LA. Marches, protests, & a broad range of other militant, highly visible actions
By Don Kilhefner | LOS ANGELES – There is a big difference in magnitude between a liberation movement and a civil rights movement. Often, the terms “Gay Liberation” and “Gay Civil Rights” are used synonymously. Those terms, however, are very different in meaning.
A liberation movement involves an oppressed group seizing power by its own militant efforts and includes a change in consciousness by an oppressed people about its alleged inferiority, restructures economic and educational systems, and claims or reclaims the group’s history and culture. The central organizing principle of a civil rights movement is lobbying the dominant power structure over time to grant new laws—like voting rights—which gives more equal rights to a minority or majority historically discriminated against without any fundamental changes or threats to the power, economic, or educational systems in place.
Power structures try to destroy liberation movements, as in South Africa in 1961 when Nelson Mandela and others created the paramilitary Spear of the Nation, turning the African National Congress from a civil rights movement into a liberation movement. On the other hand, civil rights movements are easily pacified by political posturing and pretending and assimilated by elite capture without posing much of a threat to the basic power structures of society. Liberation movements are also susceptible to elite capture.
Author’s Note You are advised to remember as you read the following article that all of the Gay Liberation organizing being described was done within a context of 1,000 years or more of hetero supremacy in the West in which all religions declared lesbians and particularly gay men to be subhuman and an abomination in the eyes of God; all national and local laws declared them to be illegal and a crime against nature, with police and vigilante groups hunting them down and killing such deviants, often burning them alive at the stake; and in the 20th century the new science of psychology declared them a severe psychopathology and a threat to society. Gay men and lesbians internalized that hetero supremacist, genocidal ideology, turning it into self-hate, and turning that debasement into fear of being found out, some in fear for their very lives. And so, in 1969, still being officially labeled sick, sinful, and against the law and against the laws of nature, a new, revolutionary narrative unfolded in Los Angeles.
Central to the development of a radical, militant Gay Liberation revolution in Los Angeles was the L.A. Gay Liberation Front, which was called into being in August 1969 by Morris Kight, an anti-Vietnam War activist. GLFs were also organized in other major U.S. cities in the aftermath of the 1969 Stonewall Rebellion, a single spark that caused a prairie fire. A gay revolution ensued—a revolution defined as “sudden, radical, complete change.”
For months, GLF meetings were held every Sunday afternoon in random, obscure locations, until, on January 1, 1970, I secured a GLF office at 577 ½ North Vermont Ave. in East Hollywood, formerly occupied by the Hollywood contingent of the Peace and Freedom Party. Using basic organizing skills learned as a volunteer at the Peace and Freedom Party office in Venice while a UCLA doctoral student in history, I became GLF’s around-the-clock, sleep-in office manager, creating a GLF infrastructure for the first time, including a telephone number, mailing address, bank account, and a stable meeting and organizing space.
The office was located on the second floor of a graceful dowager of a fourplex next to the Hollywood Freeway. Soon after GLF left the space, the building was demolished and replaced by a series of gas stations (southwest corner of Vermont and Clinton). [If anyone out there has a photo of the building, please contact me.]
The GLF office became a beehive of gay political organizing that propelled the Gay Liberation movement in Southern California forward rapidly (more about all that activity in the future). In a recent event at USC-ONE Archives, Dr. Craig Loftin, Lecturer in gay history at California State University (Fullerton), described that year as follows, “…1970 was an incredible year of achievement for GLF in Los Angeles. They staged marches, protests, ‘zaps,’ interventions, and a broad range of other militant, highly visible actions. They fought back. They led the march out of the shadows, out of the closets.”
(Photo credit: Author’s collection)
On 9/18/1970, GLF staged a “Touch-In” in a popular WeHo bar, The Farm; at 10 p.m. gay men reached out and hugged each other; L.A. Sheriffs arrived and were warned by GLF: if you arrest one of us, you’ll have to arrest all of us; men continued to show affection for each other; chanting began: “Ho-Ho, Ho Chi Minh, GLF is going to win;” Sheriffs retreated; the beginning of the end of police raids of gay bars in L.A. was upon us.
While Kight and I played a leadership role in those developments, let me make this clear: a handful, then scores, then hundreds of gay and lesbian people—all voluntarily engaged activists—collectively and constructively made it happen, a record of accomplishment probably unmatched by any other GLF in the country.
In this essay, I will focus on one of those 1970 activities, the GLF Gay Survival Committee and the subsequent Hoover Street Commune because there is a clear path, through thick and thin, from that Committee to the Commune to the October 1971 opening of the Gay Community Services Center in Los Angeles (now called the L.A. LGBT Center), the first and, then as now, the largest in the world. GCSC also seeded what grew into a world class gay community in Los Angeles.
The Gay Survival Committee, the name tells you where gay people were at that time, was created in the Spring of 1970 when I proposed the idea to GLF which approved it unanimously. The Committee’s primary purpose was to begin exploring the possibility of offering—out of the GLF office and by referral—services specifically designed for gay and lesbian people suffering from oppression sickness (peer counseling, consciousness raising groups, Vietnam War draft and military resistance counseling, and medical and legal referrals). A Los Angeles Free Press article in August 1970 caught the zeitgeist of that GLF effort.
By the end of 1970, L.A. GLF was beset by a mostly friendly, fundamental debate as to which direction to go in 1971, either in an evolving liberation direction or a more social direction by opening a Gay Coffee House with entertainment. After much internal discussion and to resolve the tension, I made a proposal in December 1970 that the GLF office be closed and that GLF financial resources, totaling about $900, be turned over to the Gay Coffee House project. GLF members agreed.
Early in 1971, a Gay Coffee House was opened by GLF stalwarts John Platania, Jim Kepner, and others in a storefront on Melrose Ave., a site where the Continental Baths subsequently stood (western corner of Melrose and Kenmore). After several months it devolved into a crash pad, could not pay its rent, and closed.
During 1970, my thinking had also evolved considerably from the Gay Survival Committee’s idea of providing limited services out of the GLF office to contemplating a more substantial, comprehensive, freestanding operation providing direct services and infused with the radical spirit and methodology of Gay Liberation. Also, during that year, I grew by leaps and bounds, transforming from a somewhat quiet, introverted academic type into an articulate, assertive community organizer because of GLF’s one-after-the-other successes.
The more I read, dialogued with others, and self-reflected, it was gradually becoming clearer to me that if we were going to succeed as a liberation movement, it was critical that we enlarge our GLF agenda from merely a reactive strategy of fighting back against hetero supremacy into an enlarged, transforming proactive strategy of building a visible, organized, self-accepting, and defiant gay community where none had ever existed.
This new way of thinking began a first level of envisioning that a gay center might be the vehicle around which such a gay community could coalesce. I did not know exactly how GLF could make that happen. As it turned out, I became the vision carrier for such a project, although at that time I did not know that term nor understand what it meant. I just did what I did from a deep well of caring and intense gay liberation motivation. I did know, however, from my many learning experiences as I matured during my 20s, that the path forward reveals itself as we walk the path not as we think about it or discuss it. And it worked.
[I want to acknowledge the important work done by Rev. Troy Perry, whom I admire, in founding in 1968 in Los Angeles the Metropolitan Community Church
which became an important part of the gay community in L.A. and elsewhere. The roots of MCC were in evangelical Christianity and the Society for Individual Rights, a conservative homophile organization started in 1964 in San Francisco. The roots of the Gay Liberation movement, however, were in the 1969 Stonewall Rebellion.]
On January 1, 1971, a year after opening the GLF office on North Vermont Ave., a contingent from GLF consisting of Randy Schrader, Steve Beckwith, Stan Williams, Rod Gibson and me, members of GLF’s Gay Survival Committee, moved into the newly created Hoover Street Commune which became the relocated activist center for Gay Liberation militancy in L.A. Morris Kight and others became an essential part of the organizing activities taking place there.
Thus, began the second phase of the pioneering work of the L.A. Gay Liberation Front.
Hoover Street Commune (1971-1973): GLF Implements a Strategic Plan for a Gay Community Center
One of the important gay historical sites in Los Angeles is located at 1500 North Hoover Street (at Sunset Dr.), right behind the then KCET public television studios (now the Scientology Media Production Studios) on Sunset Blvd. in Silverlake. It was the home of the Hoover Street Commune, which existed from 1971 until 1973—the place from which the building of the gay community center and, by extension, a gay community in Los Angeles emerged.
[Community organizers today have many exquisite organizing tools that we did not have in the 1960s and 1970s; however, missing today is the communal living that focused and magnified our effectiveness. When I dialogue with young activists today, the absence of such an essential tool in their organizing efforts is glaring.]
The house, built as a duplex, had been turned into one large house with five bedrooms, two bathrooms, a small kitchen, a dining room, and a living room. The original communards included very creative Stan Williams, a former Sonja Henie and Ice Capades skater; Steve Beckwith, a suit-and-tie businessman; Randy Schrader, a recent UCLA Law School graduate studying for the California Bar exam; Rod Gibson, a young GLFer; and me. Occupancy was a bit fluid at first, but then stabilized. Gibson soon moved out and was replaced by Ray Powers, a Hollywood actors’ agent, and Beckwith and his lover, Van Brown, a student at UC Santa Barbara, needed more privacy and moved elsewhere, replaced by John Platania.
GLF members Llee Heflin, Dexter Price, and Bruce Cristoff lived right next door at 1502 N. Hoover St. In and out on a regular basis were Morris Kight, Tony DeRosa, June Herrle, Howard Fox, David Backstrom, John Coffland, Justin Dangerfield, John Murphy, my beloved Luke Johnson, and many more. The door was always open.
For me, living there was like being in an always-in-session Graduate School for Advanced Gay Studies, intellectually and spiritually stimulating like nothing I had known before. I was being introduced to gay-centered films, books, art and artists, poetry, ideas, music, personages, spiritual lineages, inventive gay Kama Sutra positions, and much more that were all new to me.
Williams had created a large, low dining table and we sat on the floor to eat; once a week each member prepared supper. Virtually every evening there would be eight to ten people sitting around our large communal table for supper—visiting gay liberationists, soon-to-be-famous filmmakers, writers, and poets, grifters, lovers du jour, the Marlboro Man, mystics, future judges—a gay Noah’s Ark—engaged in animated and liberating discussions.
Sometimes Lucy would come down from the sky with her diamonds to visit. Williams and Platania would put their long hippie hair up into elegant beehive hairdos to go shopping at the local Safeway grocery store, an aspect of Gay Liberation’s political fight against rigid hetero gender norms. GLF called it “Gender Fuck,” a militant precursor of “Gender Fluid.” Williams created a High Tea which was poured many afternoons at 4 p.m. with rolled joints on a silver platter. Spirited political discussions would go into the night. And so it went.
In this exhilarating and creative gay-centered vortex at the Commune, sight was never lost as to why I was there—transforming the work of GLFs Gay Survival Committee into a gay community center. At both the GLF office and the Commune, the Committee’s composition was fluid with people coming and going. However, a more or less stable core group formed over time consisting of Beckwith, Kight, Platania, Williams, Schrader, Herrle, and Howard Fox among others. My role as the Committee’s founding chairman was to provide the leadership and glue to hold things together and guarantee there was forward movement by calling and chairing meetings every two weeks, preparing agendas, facilitating discussion, and ensuring continuity and follow through between meetings.
A revolutionary opening of historic proportions was being created by GLF in L.A. and we collectively leapt through that opening with the most serious intentions and joyful exuberance. Among the critically important developments that grew out of the Hoover Street Commune during those years were the following:
- Development of Content Architecture of a Gay Community Center: Every two weeks, I called a working meeting of the Committee at the Commune where contours and content of the groundbreaking gay center were collectively discussed and agreed to.
After each meeting, Platania and I would meet for an extra hour writing down what we had heard and agreed to in the meeting. Platania had worked as a grant writer for the City of Los Angeles’ Community Development Department and TELACU (The East Los Angeles Community Union). I typed up our writings, and by May 1971, an impressive looking, forty-page, bound proposal emerged from the Committee’s collective work that delineated the reasons for such a gay center, described the comprehensive human services to be provided in a community-based context, and laid out a timetable for implementing each component.
That document became an invaluable organizing tool because it clearly described what we planned to do and how we planned to do it. The proposal clearly sent a powerful message that these gay liberationists were very serious about their intentions, with a blueprint and hammer and nails in their hands, and ready to go to work. The name: “Gay Community Services Center.” Words never seen before anywhere.
“Gay” because we were totally in your face about who we were, not hiding behind camouflage words as was done prior to Gay Liberation. “Community” because of the core values implied in that word: (1) a community is a unified body whose members assumes responsibility for each other, meaning everyone, and (2) a community was what we were trying to call into being. “Services” because we were planning to deliver services specifically designed to meet the needs of gay, lesbian, and trans people, mending the deep woundings caused by hetero supremacy and invoking the new possibilities of gay empowerment. “Center” because of our intention that it be a center around which a gay community would coalesce.
- Creation of a Non-Profit, Tax-Exempt Organization: This idea was particularly advocated for by me and resulted in several people leaving the Committee, feeling that GLF was changing into an establishment organization, which was a foolish thought given how outcast and vilified gay people were at the time. No establishment would touch us, even most so-called homosexuals at that time avoided us and were afraid that GLF’s radical ideology and fighting back through direct action would get us all in more trouble.
My position was that we were attempting to create a gay community center and a gay community, both ideas revolutionary developments for our people at that time. GLF was building something that would hopefully outlive all of us and a community called for solid community institutions serving the people.
Moreover, one of the successful tactics of the Gay Liberation movement was keeping the hetero supremacists off balance. They never could conceive of gay and lesbian people developing self-respect after the centuries of violent intimidation and instilling of fear. They never expected the audacity of gay liberationists in L.A. creating a community center and envisioning an actual gay community that was real, substantial, and angry, that fought back and thumbed its nose at their supremacist proclivities and actions.
Beginning in April 1971, attorney Allen Gross and I began the grunt work of incorporating the proposed community center in California. Gross, an important hetero ally and lifelong friend, had founded the Legal Aid program in Oregon and served as legal counsel for L.A. GLF. He would serve for 25 years as legal counsel to the Center. We prepared Articles of Incorporation and By-Laws to submit to the State of California and could not read how the documents would be dealt with by the newly elected California Secretary of State, a young fellow named Jerry Brown. The documents were returned approved in two weeks and Brown became a dependable ally of gay people in California.
The same could not be said for the federal IRS tax exemption process, which routinely should have taken a few months, but in our case took five years. Gross prepared the IRS application with great care and attention to all possible traps that could be used to deny us. Decades later, I was informed privately that the Nixon White House had instructed the Secretary of the Treasury to put our application in his desk drawer and not act on it.
In 1972, I was summoned to Washington, D.C., for a special interrogation by Frank Cerny, head of the exempt branch of IRS, in a bizarre scene that unfolded in a majestic hall that was truly a surreal experience. With Gross on one side of me and attorney Ed Dilkes of L.A. Legal Aid on the other side, and me resembling a hippie Hasidic rabbi, I recited calmly over and over again what Gross had skillfully written in our application—we would serve anyone who asked for our philanthropic services and we would turn no one away, which were the exclusivity grounds on which IRS planned to trap and deny us tax-exemption. In 1976, our relentless perseverance and political pressure finally forced the White House and IRS to approve our tax-exemption application. GCSC was the first openly gay organization to secure IRS non-profit, tax-exempt approval—a singular achievement then.
- Opening First Liberation House. By mid-1971, the search began in earnest to find a location to open the Center, but initially nothing suitable could be found. That did not stop us. In August, Platania found a house on North Edgemont Ave. in East Hollywood, just south of Sunset Blvd., where the newly formed Center opened a Liberation House, the first of many in its Liberation House program over the years. Ralph Schaefer, a core GLF member, became its resident manager.
(Photo credit: Author’s collection)
The Edgemont Liberation House provided free housing primarily to young gay men, often runaways who were homeless. From 9 a.m. until 4 p.m. residents were out of the house looking for employment, getting back into school, or whatever. When the residents returned to the house at 4 p.m., under Schaefer’s supervision, they collectively made supper for the house.
The key words for living in a Liberation House, as in organizing the Center
itself, were “mutuality” and “cooperation.” Evening activities at the Edgemont house included a group discussion led by Schaefer or another GLF member that amounted to a gay consciousness-raising group, something the residents had never experienced before—gay and lesbian people viewed in a positive, constructive light. The residents blossomed. After breakfast in the morning, residents headed out to lean into their goals for the day.
Opening of the L.A. Gay Community Services Center
In September 1971, Platania found a possible site for the Center in an old Queen Anne style home at 1614 Wilshire Blvd. at Union Ave., just east of MacArthur Park. Committee members looked at the house and all agreed—yes, let’s do it. I was the full-time+ founding executive director and Kight, Herrle, and Platania became members of the first Board of Directors.
After a bit of cosmetic fix-up, the installation of telephones, and a big sign in front emblazoned with the words “Gay Community Services Center,” the year and a half of relentless organizing work by GLF members led to fruition. The story of that Center and the gay community it facilitated in Los Angeles, including the role of the Highland Park Collective, will be told later, but this was how GLF got that far.
To give you an idea how revolutionary this community organizing was in the lives of gay people, after the sign was hung on Wilshire Blvd., a call was received at the Center from an important gay figure telling us, “You must take that sign down immediately! You people are going to get all of us arrested!” Then, most gay people rightfully lived in fear.
- The Gaywill Funky Shoppe: The story of the Hoover Street Commune would not be complete without mentioning the Gaywill Funky Shoppe, a thrift store the Center opened in 1972 in Silverlake.
Amazingly, all the organizing and sustaining of the Center was accomplished with little money or no money at all. The organizers were fueled by something much larger than money. What little funds the early Center did operate on came from three primary sources: (1) Friday night Gay Funky Dances in Hollywood, open to all ages, which were started in 1970 by GLF, went on hiatus when the GLF office closed, and were started up again in August 1971 sponsored by the Center. After expenses, the dances generated about $150 a week; (2) donations at the Center raised about $150 weekly; and (3) after expenses, the Gaywill Funky Shoppe brought in about $200 weekly.
(Photo credit: Author’s collection)
Central to the Shoppe was Commune member Stan Williams assisted by young GLF members Dexter Price and Bruce Cristoff. Using a gift possessed by many gay men of being able to transform ordinary junk into objets d’art, the thrift shoppe thrived. It was located at 1531 Griffith Park Blvd., where that street meets Sunset Blvd. in Silverlake, occupied today by the Pine and Crane Restaurant. When Williams left for San Francisco, Ralph Schaefer took over as manager.
One day early in 1973, after not hearing from Schaefer for several days and hearing that the Shoppe seemed closed, Kight and I went to check it out. We found Schaefer dead in the bathroom with a bullet hole in the back of his head. He had been executed. Robbery was not a motive since a visible cash box was untouched. The murder of gay men occurred often then with assailants rarely looked for or apprehended by the LAPD. One less fag was a blessing for hetero supremacists.
The LAPD Rampart Division called Kight and me in for questioning and tried to pin the murder on us, demanding that we take polygraph tests.
We gave the LAPD the middle finger, telling the investigators to arrest us if they wanted to, but we refused to play their disrespectful game regarding someone we valued so dearly, and walked out. The LAPD was not heard from again regarding Schaefer’s murder, even after numerous requests for information.
The Gaywill Funky Shoppe was permanently closed immediately as a show of respect for Schaefer.
At the beginning of this article, you were advised to remember that all this GLF organizing was being done under the most difficult community organizing conditions imaginable. Even under those horrendous conditions, however, you can clearly see that something historically significant had occurred in Los Angeles that took place nowhere else in the same way in the lives of gay and lesbian people, facilitated by a vanguard of young gay liberationists.
By October 1971, with the opening of the Gay Community Services Center, with much more revolutionary struggle ahead, a whole new realm of possibilities and ways forward began opening up for gay and lesbian people in Los Angeles. The GLF Gay Survival Committee and Hoover Street Commune had done their early community organizing work impeccably.
A unique revolution in consciousness and liberation unfolded in Los Angeles, radically changing the quality of gay people’s lives and welfare, instilling a new, life enhancing identity and birthing an exciting, emerging community where we learned to value and take care of each other. The ripples of that Gay Liberation revolution wash over us still today.
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Photo by Todd Danforth
Don Kilhefner, Ph.D., played a pioneering role in the creation of the Gay Liberation movement and is co-founder of the L.A. LGBT Center, Van Ness Recovery House, Radical Faeries, and has been a gay community organizer for 55 years in Los Angeles and nationally. [email protected]
California
New sapphic social club comes to West Hollywood
BBGRL Club debut night brings in full house with Niña Dioz performing live alongside local rapper BBGRL
BBGRL Social Club was born out of the idea that there needs to be more events for lesbians and sapphics in the City of Los Angeles. A city well-known for its vibrant and populous queer and trans community, struggles to make space for the many sapphics that inhibit the metropolis.
All up and down Santa Monica Blvd., exists a plethora of queer bars that are really open to all — but are locally known to cater more specifically to the gay male community. Whether it’s because of their male go-go dancers, beefy boy bartenders, or open restroom design for urinals and very few stalls, WeHo is very much for the gays.
Now, we’re in 2025 and Dominique ‘Dom’ Buggs, libra, set out to be one of the few sapphics in Los Angeles to make space for the first letter of the acronym. Though there are a few other event spaces that do host consistent sapphic-centered nights, BBGRL, who likes to go by Dom, wanted to make sure there was a space that not only welcomed, but centered the BIPOC baddies. Dom is from Mexico City, but is also half Black, so creating spaces like this is her personal mission.
“[The goal] was to make a space where they could belong because I have been living in West Hollywood for many years and I really know there is a huge need for more authentic places that are actually inclusive to people from all walks of life, but that specifically center [sapphic] people,” said Dom in an exclusive interview with the Los Angeles Blade.
Rapper BBGRL interacting with the crowd during her debut night at WeHo’s Roosterfish on May 3, 2025. (Photo credit to David Tran and Jocelyn Perich)
Even now in 2025 there are very few spaces that consistently cater to the sapphic community. At the start of 2025, there were only two. Only a few months into the new year and The Ruby Fruit — a sapphically-inclined wine bar in Silverlake — closed its doors due to what the owners say were financial circumstances beyond their control. The only other sapphically-centered space is Honey’s at Star Love. The bars opened around the same time, but Honey’s is an eccentric and charming place owned by queer, Black, women.
Though there are very few other spaces that are intentional about making space for lesbian or sapphic nights, there are a lot of event organizers who take up the space on one night of the week or month.
At Little Joy Cocktails in Echo Park, “Butchona” has one day a month to bring in all the lesbianas and butchonas who dress like their tíos — but better. At Bar Flores, there is a “The World is our Oyster” night, whose crowd tends to lean on the sapphic side.
Last December, Roosterfish opened in West Hollywood, now adding itself to the list of brick-and-mortars making has made the space for sapphic events like BBGRL.
“This is my first time performing original music in West Hollywood period — but in a long time too,” said BBGRL. “I’m very excited to share a little bit of what I’ve been working on for some years.”
Dom says that spaces like this are very necessary right now because of the social and political attacks on the LGBTQ community.
“I’m really trying to build something that is memorable and something that really brings people together during these times where we really, really need unity.”
During the social event’s debut night at Roosterfish in West Hollywood, BBGRL performed some of her music and invited long-time friend Niña Dioz to perform as well.
“We are comadres and we both realized that we both had so many dreams about moving to L.A. and two years later in 2015 we both made the move and ended up being neighbors in Hollywood,” said BBGRL. “We formed a very special friendship that is really rooted in what reminds us of home — which is our community. Eventually she became my family.”
Niña Dioz performs in West Hollywood on May 3, 2025. (Photo credit to David Tran and Jocelyn Perich)
After Niña Dioz returned to living in Mexico, BBGRL says it hit her hard, so their return to Hollywood to perform alongside BBGRL meant that much more to this dynamic duo.
Carla Reyna, better known as Niña Dioz, is a nonbinary, queer hip-hop artist from Monterrey, Mexico. Over a decade ago, she stepped into a rap scene overly-saturated by male rappers within a culture that is also notorious for ignoring and sidelining women, trans and gender nonconforming people. Niña Dioz says they continue to fight the mainstream and make space for themselves and their homegirls.
“I’m super excited to be here performing with my homegirl, BBGRL,” said Niña Dioz in an exclusive interview with the Los Angeles Blade.
Niña Dioz says they are also excited to be working on new music set to be released at the end of May.
“I’m just excited to release new music,” said Dioz. “I took a few months off but it’s a song with Lenchanter. She sings chanteos (which is a slang term used in reggaeton music for fast and rhythmic lyrical music) and she is big in the queer, ballroom scene in Mexico City.”
Niña Dioz says they are also excited to be releasing a new house music track right in time for Pride month.
“I’m doing a lot of collaborations with artists from Latin America so you’re definitely going to be hearing from me this year,” they emphasized.
The event will be hosted monthly in West Hollywood and will feature other performers, as well as guest DJs from the sapphic scene. At this event, the line-up included well-known sapphic DJ Amandita, who immaculately brings the vibes at every event where they play their bops but to keep up with the next lineup, follow BBGRL on Instagram.
BBGRL’s next show will be on June 11 at The Peppermint Club in Los Angeles.
Features
Something witchy this way comes with Intuitive Shana
This real-life witch and lifelong mystic is bring the queer aesthetic to SoCal’s paranormal and spiritual world
Though brooms, black hats, and big cauldrons may sometimes play a role in the life of a witch, initiated priestess and lifelong mystic, Intuitive Shana lives the reality of a practicing witch in Southern California’s bustling life, where the paranormal and supernatural are just a moment away.
With the popularity of “Wicked,” the conception of who a witch is and the stigma surrounding the world of magic are changing.
Coming into her powers at a very early age, Shana blends ancient wisdom from her Hawaiian and Italian roots, with modern spiritual tools to dive into the magical world with a deeply personal touch. As much as she is in tune with the realities of Los Angeles life, she is as connected with the other side.
She helps people around the nation on Zoom and in person at The Green Man Store in Burbank connect with their spiritual side. Whether giving workshops, leading rituals, spearheading a ghost hunt, or reading tarot cards — she brings curiosity and reverence to every encounter with the unseen. Shana also hosts two podcasts; Wine, Spirits & Witches and Queer From The Other Side. She’s also often seen roaming around town (even at The Abbey), with her haunted doll, Stephanie.
We’ve hung out with Stephanie, and we can attest — yes, there is something supernatural there.
Shana will be joining our team of writers to give you a monthly rundown, using tarot and a hint of astrology to give us insight on what’s happening in the paranormal and spiritual realms as it relates to queer life in Southern California.
We chatted with Shana as she put the finishing touches on a spell and candle for a client.
How did you first come into contact with the paranormal or other side?
I grew up in a haunted house, so it’s more like the paranormal found me. It was very common to have little things go missing, like a book or a ball of yarn, and then they would show up in odd places like on top of the refrigerator, or on a shelf outside…but only after you asked the spirit in the home to give it back to you. You could look high and low, but if you didn’t ask the spirit for it, good luck!
This was my ancestral home, so the room I grew up in was actually the room that my mother grew up in as well. As far back as I can remember, my grandmother would tell me that there was a portal in my closet and that the ghost of a little boy lived there. Hearing things like that was something that was normal to me, and when you’re a child, you just accept these things as fact, especially if one of your grown-ups is telling you this.
What are the biggest misconceptions about being a real-life witch?
I really think that one of the biggest misconceptions about being a real-life witch is that we are miracle workers. I know a lot of people would think the biggest misconception is that we are all devil worshippers or have sold our souls to Satan, but I actually get that less and less these days! Now it’s, “Oh, you’re a witch? Can you make me famous? Can you curse my ex?” I know the idea of casting spells is appealing because it seems threateningly sexy and makes you think we can solve all of your life’s problems, but that’s not completely the case.
Spells and magic help twist and bend fate into a road that helps lead you in the direction you desire, or at least makes the road more manageable. But you still have to put in work to make things happen. What’s even more important, at least in my eyes, is the fact that witch or not, we are here living the human experience and that’s going to include things like heartbreak and struggle as well as the high points like love and success. We need all of these things to help shape us, magic can’t save you from character development!
How does your queer sensibility add to your intuitive powers?
I really think that my queer sensibility helped me hone in on my intuition and sharpen it from the very beginning. When we are children, we all have an intuitive inclination, but as we grow up, we start to shut it down, attributing a lot of it to imagination and telling ourselves magic, psychic powers, and ghosts aren’t real.
But it takes someone that is willing to reject the norms and challenge themselves to actually lean into and trust themselves and their authenticity to even consider that maybe it’s actually intuition over imagination. Being able to shift my own perspective and look at people, problems, and just the world in general from a queer lens has helped me embrace my intuition as the gift that it is, and become the reader and witch that I am today.
What do you love most about the witch/paranormal community in Los Angeles?
The Los Angeles pagan community is my home. I have found myself in it, grown into who I am, and made my chosen family and coven through it. It’s definitely grown and changed, especially since 2020, but I welcome all the new people into it and am happy to see this community growing and thriving.
While the pagan community and paranormal community can intertwine at times, in my opinion, they are two very different things. Aside from being with a group of ghost lovers, what I really love about the paranormal community is how diverse it really is. There are religious folks, atheists, pagans, and everything in between as far as brief systems. You also get the science geeks dipping their toes into divination tools, and woo-woo people using technology to align and give evidence to their psychic messages. A big melting pot coming together for one spooky reason. As with anything, there may be head-butting at times, but for the most part, people put those differences aside for their love of history and things that go bump in the night.
(Photo courtesy of Intuitive Shana)
You have led a series of ghost hunts. What has been one of your best experiences while conducting a ghost hunt?
I’ve been lucky enough to visit some very haunted places and artifacts all around the country, and I have seen and heard some crazy things with my ghost hunting equipment and I have even been a witness to psychic attacks and possession. But even with all of that, there is nothing quite like witnessing paranormal activity with your naked ears and eyes. It’s profound, thrilling, and sometimes terrifying.
The experience that always pops out is an investigation I was on that was closed to the public at an undisclosed women’s prison that is no longer in operation. It checked every box that makes you feel like you are in a horror movie. Peeling paint, sadistic and cryptic messages scrawled on the cell walls… the works. As I was in one of the cells, I heard another cell door not far away banging and banging.
At first, I thought it was a team member being loud, so I went out to snap at him and tell him we couldn’t hear a banshee over the noise he was making. But instead, I found an empty cell block. The banging didn’t stop, and I was able to find the door and set up some lights that would be triggered by vibration and movement.
It turns out that the doors were on an electric system and locked into an open position. The lights were never triggered, but the sound continued. That moment gave me an up-close experience of witnessing a residual haunting through sound. That sound would ring through the cell block every night. A memory staying alive through sound waves.
How can exploring our intuitive side help us in daily life?
Exploring our intuitive side helps us on a lot of levels. It’s kind of like working from the inside out. When you start to trust your intuition, it means that you start to trust yourself in a different and deeper way. This translates to our everyday life because your intuition and, therefore, spirit guides are giving you confidence and validation in your decisions, and that just helps give us an extra slice of peace in regards to the life we are choosing to live.
Being tuned in to what your spirits are saying helps you get a proper read on a person or situation, and we all know that it is always beneficial to be the vibe check queen. Listen to your dreams, your tarot cards, and that primal gut feeling you get. It is never there to steer you wrong.
There is so much turmoil for the queer community right now – politically and socially. How can we get through this tough time spiritually?
The world is a very strange place these days, and we are all feeling the effects of it trickling down and bringing us down as individuals and as a community. This is a time that we can really lean into our spirituality to find inner strength and encourage ourselves to continue doing the inner work to heal and grow. A lot of times, when we do this, it starts as a solo act, and we begin to attract people who are on the same wavelength, and that creates a new sense of community, inspiration, and safety. We must remember that there is strength in numbers.
Now, more than ever, I encourage people to honor and communicate with their ancestors. And when I say ancestors, I am not just talking about blood relatives, even though your mom or grandfather could be an excellent source of power for you. I am talking about past pillars of the community, people who led the revolution, or people who preached love and authenticity and practiced what they preached.
When we honor spirits and give them a space to connect with us, through things like dreams or meditation, they come to us with messages and words, or encouragement. If you don’t believe in spirit communication or think you lack that ability, you can at the very least use this practice to help you shape shift and lean into embodying these archetypes.
Many from the queer community have not had the best relationship with religion. How does being spiritual and connecting with the paranormal differ from being religious?
Religion teaches us to fit inside a box and follow rules. If who you are as a person doesn’t fit nicely into this box, you are shunned, and faced with things like the idea of going to Hell. Spirituality isn’t one size fits all. When I began really studying different belief systems and turning to paganism, the most enticing part of it was the fact that I had the freedom to not only be who I am and be accepted and celebrated for it, but I was also given the freedom to worship and work with any deity that spoke to me.
There was no right or wrong to it. Only what was right for my spirit in that moment. When we are able to look at faith and spirituality as something that is uplifting and blessing us with divine strength instead of something that is condemning us, we open up a whole new world of possibilities that can provide satisfaction to our souls.
You host Queer from the Other Side podcast, who has been one of your favorites guests and what did you learn from them?
We have seen some fascinating guests on Queer from the Other Side! It’s hard to pick a favorite because everyone was so different, but I’d have to say that out of all of the season 1 guests, Nick Brown was my favorite. Nick is an Egyptologist who came on the show and spoke to us about Egypt. It was really informative to hear about his experience as a queer person in Egypt, especially since we all know how controversial and dangerous it can be over there for anyone in the queer community.
I also loved that Nick has a very mundane and grounded point of view when it comes to ancient aliens and Egyptian deities. The conversation stayed informative and nonjudgmental even though we were speaking to him about some of the more “woo woo” theories and beliefs surrounding ancient Egypt.
How do you balance your everyday life and your intuitive life?
Because my 9 to 5 is literally being a witch and spiritual consultant, my everyday life is very blended with my intuitive life. I have learned to create space in my life, both professional and personal, so that my intuition is allowed to flow in and help guide me. Even when its not in big ways like a reading or through ritual, my spirit guides speak up and give me messages or what I call “hits” about things, like when to pay attention to my dog because they are being low key but actually need to go to the vet, or to bring a special piece of equipment with me to work that I normally don’t take with me.
It’s like a fine-tuned gut feeling. I bet if you paid attention, you have it too. Sometimes it’s just subtle.
As with all things, balance is key. Too much freedom to let your intuition and spirit run wild is like drinking too many martinis. It starts out fun, but we both know it’s going to get messy soon enough. Back to the human experience I talked about earlier, we are here on Earth. We have bills to pay, jobs to hold down, and relationships we need to show up for. If you let your spiritual side run the show, these things start to fall apart. So while having a fine-tuned intuition is important to me, it’s equally important that I know when to shut it down and show up as a mundane, regular adult.
You are going to be doing tarot monthly kickoffs for the Los Angeles Blade audience. What will readers walk away with from reading your new column?
I am so excited for the opportunity to start sharing some otherworldly insight with the Los Angeles Blade readers! I’m going to be doing a monthly tarot forecast to help give people a look at the major energies that are going to be sitting with us for the month ahead. This is going to act as a guide to help everyone know when to avoid drama, push harder on their projects, give their love life special attention, or just relax and let life happen. I am going to make sure to note what to expect and how to navigate things if the month has planetary retrogrades (like when Mercury gets spicy and goes into retrograde). And hello, I’m a witch. That means that I will also be dropping bits and pieces of magical knowledge and even suggesting that readers carry a certain crystal or do a particular spell if the month calls for it. Stay tuned, my witchlings!
What is your message to the queer community?
My message for the queer community is to love and honor yourself through both your material life and your spiritual life. Lean on your spirituality, your magic, your spirit guides, and your ancestors.
Follow Intuitive Shana on IG.
Features
Meet your bartender: Matthew Stratman, the muscle of Happy Hour
This familiar face of Motherlode gets the party started early in West Hollywood
Those who frequent Happy Hour at Motherlode in West Hollywood know one of the most familiar faces on Santa Monica Blvd. Matthew Stratman, often showing off his muscled frame in short shorts and a tank top, has been getting the party started early many times a week at this long-time establishment.
Yes, he is known for his good looks (he was a model) and his muscular stature (he’s also a regular at John Reed Fitness), but Stratman’s bartending goes beyond that.
As most bars in West Hollywood are pivoting back to a focus on customer service, Motherlode continues to stand by the ideals of “that neighborhood bar” since its opening in 1979, where staff not only know your drink (often poured before you even sit down), but they also know your name. This is the queer version of Cheers.
It is no big surprise that Stratman was nominated for Best Bartender for this year’s Los Angeles Blade Best of 2025. He continues to pack in a wide variety of clientele every afternoon starting at 3 pm, when Motherlode opens its doors to the very affordable Happy Hour. We do have a word of warning, just like the customer service from yesteryear, they also have a heavy pour, like yesteryear — their drinks are not for the faint of heart.
Stratman’s journey to Los Angeles is a winding one, while coming into his own regarding his sexuality and his career. He has a colorful past that has contributed to his colorful personality. We caught up with Stratman in between his slinging drinks.
You grew up in Missouri, not known for being the most welcoming of queer folk. How did that shape the way you viewed your own sexuality?
While I was in Missouri, it was very difficult because it was not a welcoming place to come out. There was and still is a lot of homophobia, so I knew I had to get out of there and move to a place where I could be myself and live the way I wanted to. In my head, I needed to move to a big city, and I personally wanted somewhere warmer, so LA stood out for me even though I had never been before.
What was your coming out story?
Coming out was the worst experience. I made friends with the only gay person in my town. When people saw this, they immediately thought I was gay. I was still in high school, so this led to bullying. I made a goal for myself to move out of my hometown as soon as I graduated, which I did.
How did coming to Los Angeles and working in nightlife help you be more confident in your sexuality and your identity as a gay man?
I was finally able to be myself and enjoy relationships and friendships in our community. It took a little time to adapt, though. It was such a culture shock to move from a small town to a big city.
Horoscope sign: Sagittarius
Favorite drink you make: Anything fast and easy!
What do you love most about queer nightlife in West Hollywood?
I have met so many people over the years, and it literally feels like one big friendship. At any given time that I walk down the street, I seem to know everyone.
How has nightlife changed the most, for better and for worse, in your opinion?
I think it’s a constant roller coaster. There are always ups and downs. The biggest change I’ve seen is bars coming and going. We have lost some great spots but yet we still have amazing places left. Also, I feel the Pride events used to be more fun when it was affordable for everyone to go. It’s just so expensive now that most people opt out and just go straight to the bars.
Is it true you worked for Bobby Trendy? Do you have any crazy stories from that time?
Yes, I did. I was his assistant for a few years. He was amazing to work for. It was a job that came with a lot of fun, TV time, and weekly parties. I don’t have any crazy stories, but it was fun to meet all the celebrities he did business with.
How many tattoos do you have? 36
What drink do you make the best? Cadillac Margarita
What drink do you secretly hate making? Anything muddled and martinis
What are the biggest misconceptions people have about you as a bartender?
I think the biggest misconception is that people think this is a part-time position and always ask about what my goals are. I love my job and don’t plan on leaving, and they always seem baffled when I say that.
You do double time as a bartender and as a dancer at Motherlode. What aspects do you love the most about doing both?
They are both very different yet the same. Bartending is a lot of work, and so is dancing. Dancing always feels like a break now because I can let my mind be at ease while on the box, because I don’t have any responsibilities while up there, compared to bartending. I talk to so many people at both bartending and dancing. I’m dealing with tip money on both as well. I am lucky to be able to do both jobs at Motherlode, which kind of sets me apart from most others in the bar scene.
Why do you love Motherlode so much?
Bobby! The owner is a treasure! He makes it such a fun place to work. He takes care of all of us and we take care of him. Mark the manager is amazing, and all my co workers Jeremy, Nick, Paul, Doug, Joe, Brandon, Victor, and Michael.
What sets Motherlode apart from other bars in the community?
People just love Motherlode. We are busy all the time at any time of the day or night. We have amazing happy hour specials and a loyal customer base that has made Motherlode their home base. We have amazing DJs, stiff drinks, and no drama. That’s all ya need.
Biggest pet peeve on people tipping you as a go-go?
When they slap your butt with everything they have. Please don’t do this!
What do you do after a long night of working?
I eat everything in sight.
How can the community best support the Weho bar/club scene?
Come out and have a drink. Come out, tip your dancers. Come see and support the drag shows! There is something for everyone.
Guilty pleasure TV show: Criminal Minds
Worst pickup line you’ve heard at the bar? “Why didn’t you come home last night?”
What is your message to the community?
Be nice to everyone! You never know what people are going through. People come out to drink for numerous reasons. I hear a lot of stories, and you can make their day just by simply smiling and acknowledging them.
California Politics
Zbur continues fight for LGBTQ rights amid Trump attacks
He continues to cement a pro-equality legacy in state legislature
Assemblymember Rick Chavez Zbur (D-51), 68, grew up in a rural farming community
surrounded by animals and land in Rio Grande Valley, New Mexico — ultimately becoming the first person in his rural community to attend an Ivy League university.
Since then, he has continued to build his reputation as an advocate and as a
political leader in environmental justice and LGBTQ rights.
Most recently, Zbur introduced Assembly Bill 309, which would support
California’s strategy to prevent the spread of HIV and viral hepatitis by preserving existing laws that increase access to sterile syringes at no added cost to the state.
“Extensive research and data collection has repeatedly proven that increased access to sterile syringes significantly lowers rates of transmission and saves lives
without increasing rates of drug use,” said Zbur when presenting AB 309.
He added that the average estimated cost for lifetime medical costs related to HIV treatment for one person is $326,500. “Syringe access not only saves lives, but it also saves individuals and the state from the steep cost of treatment,” he continued.
As a gay man in the peak of the AIDS crisis, Zbur saw some of his own close friends become ill, motivating him to become an AIDS activist at a time when the federal government was failing to provide resources to the community that needed them the most.
“Since I’ve been in the Assembly, I’ve always had a number of bills every year that focus on uplifting the LGBTQ community, as well as getting to zero, in terms of HIV — zero transmissions, zero deaths, zero stigma.”
Prior to this bill and a few others, Zbur also introduced AB 5, which he says was a culmination of eight years worth of work, from the time he started working for Equality California (EQCA), the state’s largest nonprofit organization dedicated toward advocating for LGBTQ civil rights.
AB 5, which was passed and is now known as the Safe and Supportive Schools
Act, is meant to improve the conditions for LGBTQ students in schools.
“I think this bill has the most impact for LGBTQ youth and it’s the one I’m proudest of because it requires that every teacher in California schools has LGBTQ cultural competency training, to make sure that our schools are safe and supportive.” Zbur, a longtime advocate for the LGBTQ community, has a long history of activism.
In the early 1980s, Zbur campaigned for the fight against HIV/AIDS, helped found the Children Affected by AIDS Foundation and alongside the Los Angeles LGBT Center, organized fundraisers for Bill Clinton while he was governor of Arkansas, and Barbara Boxer, who was then running for U.S. Senate.
“I think part of me coming out more publicly was due to the HIV epidemic and
the fact that I had friends that were getting sick,” he said. “I had a long-term boyfriend
back then and we started to get politically active, really trying to make sure that the
government was doing something about the HIV epidemic.”
He says that this is when he decided he was going to get Barbara Boxer elected, because she was the only Senate candidate during that time who was even mentioning the LGBTQ community.
In 1996, Zbur ran for the United States House of Representatives in California’s 38th congressional district against Republican incumbent Steve Horn. He became the first openly gay non-incumbent congressional primary candidate to win an election when he won the Democratic primary election on March 26, 1996.
During many years following that win, Zbur jumped into another pool of justice
fighting for environmental issues and then in 2014, joined Equality California as
executive director. Under his leadership, EQCA quadrupled in size, passed groundbreaking legislation to advance LGBTQ equality measures and sued the Trump-Pence administration twice, blocking attacks against the transgender community of California.
In 2022, Zbur was elected to the California State Assembly to represent the 51st
Assembly District, a position he currently serves. He was appointed in July 2023 by
Assembly Speaker Robert Rivas to serve as the Democratic Caucus Chair of the California Assembly, one of the Speaker’s key leadership positions. During that time, he also led the advancement in civil rights and social justice for the many other marginalized communities within the LGBTQ umbrella, such as communities of color, communities of faith, immigrants women and people living with HIV.
Zbur says that his work is never over.
“We’re facing greater risks that are greater than I think we’ve faced in recent
years coming out of the [first] Trump administration. The targeting of transgender and
gender non-conforming people is an even greater part of his hostility toward our
community,” he said. “It’s very real, and we see that it’s not just rhetoric. He’s taking real
steps to try to shut down the healthcare that LGBTQ people and transgender people
need.”
Zbur says that he and the other members of the LGBTQ Caucus in Sacramento
are constantly thinking of those decisions and their repercussions.
“I have another bill that is focused on helping transgender people get the
government documents they need, so they can protect themselves from the Trump
administration and so that they can travel easily to get medical care.”
Zbur says that his own coming out story was positive, but he grew up in a time
where he did not know anyone who was out about their identity. He went through many
trials and tribulations to end up in a space where he was finally accepted.
“For me, coming to terms with the fact that I was LGBTQ, was something that
took a number of years,” said Zbur. “The world was just a very different place back then
and the risks were high, coming out.”
When he started his career as a lawyer, he became a partner in a law firm called
Latham and Walkins, where there was not a single person who was out.
“I eventually came out when I was a fourth or fifth year associate and I became
the first out lawyer in the firm’s history, though there were other gay lawyers at the firm.”
Now, at 68, Zbur says that his only regret is that he lived in the closet for too long.
“When I look back at the things I regret, it’s that I lived in the closet for as long as
I did,” he said. “That is a very limiting thing that I think doesn’t allow your soul or your
spirit to flourish.”
Bars & Parties
Bear World Magazine gives the bear community a mighty roar
Richard Jones is fighting the good fight in queer subculture representation
Entrepreneur and co-founder of Gray Jones Media, Richard Jones is the mastermind behind Bear World Magazine. Together with his editor, Robin Gray, they understand that their publication is needed now more than ever.
In 1979, George Mazzei wrote an article for The Advocate characterizing gay men by certain animals titled, “Who’s Who in the Zoo?” It was that article that gave voice to the chubbier, hairier, gay man — the almighty ‘bear.’
The term took wing and by the mid-1980s, gay men, who identified as ‘bears’ would gather in social and sexual settings. Feeling ousted because of body type and hairy body parts, these bear groups would congregate separate from the gay community at large, feeling safe and accepted in their own circle.
Presently, the bear community is a thriving, worldwide community with a variety of events and social groups, and the members of that sector have grown to include all shapes and sizes. Over the last decade, the bear community has gained a bigger presence in mainstream gay culture and one can spot a number of twinks at bear pool parties as well as a large contingent of bears showing off on Pride main stages. As the celebration of body types gains traction and the pressures of peak physique diminish, the segregation of the bear community and the rest of gay culture has faded.
Keeping the bear voice very much alive is Bear World Magazine, which is ready to celebrate 13 years in media. Celebrating the bear culture and all of its varying members, is at the forefront of Bear World, without diminishing the queer community that exists beyond the ‘zoo.’
Despite the challenges that chubbier men face because of societal norms and despite the challenges that queer media has faced in recent political climates — they continue to fight the fight via their online publication, podcasts, awards, nationwide events and video content.
The bear’s roar continues to represent.
We chatted with Jones as we compared notes on queer media, building a legacy and what the future of queer representation might look like.
What was the inspiration for starting Bear World?
It was all an accident. I was a member of a bear online group that is no longer around and for the life of me cannot remember the name. They asked the 30,000 members for help with ideas to save the site. Server costs were crippling, etc. I pitched them an idea to create their own magazine. I would own it but license their name and split the ad money with them. They liked the idea and asked me to pitch it more formally. I started to prepare that and then never heard from them again. I think our idea was great but wasn’t going to make enough money for them quick enough. In the end, I realized I could do it anyway and changed the name to Bear World Mag and here we are almost 13 years later.
Bear World Mag’s first cover, featuring the cast of “Where The Bears Are,” in August 2012. Photo courtesy of BWM.
What was your first exposure to the bear world as a queer man?
Funnily enough, it was a visit to Ty’s in NYC — before I really knew what Bears were. I remember seeing ‘BEAR’ as a specific chat room in Gaydar (that’s an old reference) too — but had no idea. It wasn’t until I started going to Be Your Be Yourself (BUBU), which was started by the amazing Paul Bloomer in Belfast Northern Ireland over ten years ago now, and then a bear group there that I really understood how broad the community could be and how I could fit into it.
What are some of the biggest challenges in keeping BWM thriving?
I think trying to keep it fresh, keeping it looking forward as well. The community is ever-evolving and we try to showcase that. We miss things as we are a small team, so we are always encouraging people to tell us about their events, their groups and we try to showcase as much of the global bear community as we can. We have just started to cover the Australian bear community more deeply, with a new dedicated deputy editor Luka Musicki, who is on the ground talking to the groups and helping us find local advertisers!
What are some of the biggest challenges that queer media faces in general?
I hate talking about this but at the moment it’s the hesitation of advertisers to spend with us. The recent political upheaval has meant that the big advertisers are pulling away and the small advertisers might be more hesitant to advertise because of fear of the economy. We have seen media decline since the pandemic and those of us left are finding it harder to survive.
The appetite to pay for media just isn’t there. It means we have to be leaner and adaptable. It’s why we are starting our Bear World TV content, short videos from key bear voices, showcasing different elements of the bear community. All of us are used to consuming more short-form videos, the bears too. We are very excited about its impact and how it will help stabilize Bear World Mag.
What do you hear most from your readers?
They love the hairy content! I’m serious. I think the way we present a bigger different body —although never nude — is inspiring to them. Our bears of the week who are our readers basically from all over the world, are a key part of showing the community from 21-99 in all body shapes and sizes, we are so very diverse even in this niche community.
What are some of your biggest achievements with the magazine?
Well being here almost 13 years later is the biggest achievement. It was a quick idea that has lasted through greater content, great editors and writers and just never trying to tell the community what they should be but more mirroring them, where they are at all times. I’m proud of some key interviews including Armistead Maupin.
It was a big thrill to meet him and chat with him. He gives good hugs. I’m proud of our female and trans bears that have been cover stars, I’m proud of the young bears that have found us and have said how we helped them be confident in themselves. They always came at my most difficult times and helped me to keep moving forward.
Cover of Bear World Mag featuring Armistead Maupin in 2014. Photo courtesy of BWM.
The bear community has been getting a much bigger voice and more representation in the queer world, why is that?
I think the biggest reason is that the queer community as a whole is getting more representation on mainstream TV, and the mainstream media. The dad bod and body positivity have helped our bodies be seen as attractive. It’s been great to see bears become character choices over the years across many different TV and films. I had the opportunity to interview the very bear-y straight actor Patrick Cox, who played John on “Two Broke Girls.”
I think [he is] a very ordinary representation of a bear and he was not there to be the butt of fat jokes. The “Will & Grace” reboot had Jack partnered with a bear cub. We have seen bears referenced on “30 Rock,” and even the reboot of the “Muppets” had Fozzy Bear talk about gay bears briefly. Just recently on “The Connors” the greatest Bear Icon of all time, Dan, (some would say) referenced the bear community which in a weird way was beautiful to see.
So it all comes back to representation matters. Writers and show-runners are plugged into the community and are now likely to be queer themselves. A key writer on “Saturday Night Live” is queer, so we’ve seen a lot more queer references on that show in recent times. We, of course, are thrilled to see it.
You also do events around the nation. What do you love most about the fellowship of the bear community at these events?
We do a couple of events, Key West Bear Weekend and now WOOF week also in Key West, in partnership with Island House Resort. [That’s our] cheeky plug, thanks!
I think the fellowship is the strength and growth of Bear Weeks and Bear Weekends around the country and the world. To be together and feel safe and attractive is what the queer community finds in any gay or queer bar — and us bears probably never had that. We were always the fat one or the hairy one. To head to a bear weekend and know that you will feel safe just for wearing a tank that shows off your furry shoulders is a tonic to us all.
Add in that we might actually feel attractive and flirted with, and you can see why bears flock to these events. So the fellowship follows, lifelong friends are made and it’s why these events are now starting to hit 20 or 30-year anniversaries. It’s like coming home. Walking down the street in P-town during Bear Week holding your husband’s hand without a worry is magical.
How has the bear community changed the most over the years?
I like to think it’s queerer. Bears can be masculine still, but also a little queer, maybe embrace not feeling that we have to wear plaid, but maybe a crop top and wear pink. And of course that we are more and more making space for our female sisters and trans brothers has been wonderful to see.
How can the general queer community best support the bear community?
That’s a great question. I think as long as we have space to be recognized, in any way at all and never marginalized — that’s all we ask. I think the bear community in turn should show up to support the fuller queer community too. Which I think we are. We always have more work to do, but I think the recent uproar about a bear campsite not welcoming trans bears and then the wider bear community rejecting that and then boycotting that camp, showed who we are at heart. It makes me very proud.
There is much division in the nation right now, also within the queer community. Why is it so important to celebrate the “bear” label and all that subcategories it comes with?
I think this is a time the queer community is able to and should come together, we realize collectively what we have been fighting for these last 50 or more years since Stonewall. We are used to being bullied, so I think on the whole we have thick skin. In celebrating the ‘bear’ label, I like to think we are encouraging of any group to celebrate who they are. Many more subgroups under the queer umbrella are much more visible now, look at how the rainbow flag has evolved, we will continue to as well. Our collective strength is not diminished if we are different from each other in some way, basically, that’s the human race. We need to fully embrace it and make room for all.
What have you learned most about yourself from being the Publisher of Bear World?
Oh gosh, that you can’t stand still. That media is ever evolving as much as we are as people. You have to be resilient and prepared to change because the world both in humanity and in commerce, will change and evolve and you cannot stand still or it will pass you by.
What can we look forward to this year from Bear World?
Well, we are about to start planning for the Bear World Magazine Awards Year three which will be in N.Y.C and part of the Urban Bear Weekend, and the red carpet celebration will be at ReBar. We are really excited about our new video content — which we think will be transformative for us and for the community. More Great covers, so much more content about the Australian bear community too — that’s truly exciting to dive into.
What is your message to the queer community?
Stay strong, find and support the community you are in or want to be part of and live with as much joy as you can because that pisses the haters off way more than our anger. But keep the anger too. We need that as well to fuel our never-ending fight.
Follow everything at Bear World Magazine.
Features
Meet the new co-presidents of the NLGJA LA Chapter
The National Lesbian Gay Journalists Association’s LA Chapter under new leadership
An award-winning documentary filmmaker and a news producer make up the dynamic duo who now run the Los Angeles chapter of the NLGJA: The Association of LGBTQ+ Journalists.
NLGJA is a nationally recognized affinity group meant to unite journalists from dozens of different industries, who identify as members of the LGBTQ community.
The national chapter recognizes the work and contributions of LGBTQ journalists who work to further the narratives by queer, trans and gender non-conforming people.
Hansen Bursic, 27, pisces, is one half of the dynamic duo who now run the L.A chapter.
Katie Karl, 30, gemini, forms the other half.
Last year, Bursic and Karl took over as interim co-presidents and have been able to grow the local chapter to include a diverse and wide range of voices on the Board of Directors and on the membership list.
The chapter has hosted a long list of events that include collaborations with other local and national organizations with roots in Los Angeles, such as GALECA: Society of LGBTQ Entertainment Critics and the Asian American Journalists Association.
It became the first time in the Los Angeles chapter’s history that there was such a shift in leadership, with two people taking over the leading role.
“It was just too big of a job for one of us to do, especially in rebuilding. So we decided to get together and come on as co-president’s, which was recommended by the national president, Ken Miguel,” said Karl.
When it comes to the chapter’s mission, Bursic says it’s a two-fold goal.
“We want to build a sense of community for queer and trans journalists in Southern California and we also want to advocate for those journalists any chance we get by building the spaces where journalists can meet each other, breaking down barriers and trying to reduce gatekeeping of opportunities for our members so they can thrive and find a place in Southern California newsrooms,” he said.
Many of the events that are hosted by the NLGJA LA Chapter are free and open to the general public through RSVP. One of the common misconceptions the affinity group faces, is that many people feel as though their work may not directly correspond to the work pursued by current members of the group. However, that is not the case.
“Together, we really want to make sure that everyone feels included,” said Karl. “I’m in broadcast and Hansen is in documentary and together we really push to make sure that no matter what kind of journalist you are, you know there is a space for you and you feel welcomed.”
The organization welcomes members and people to attend their public events, who work in industries that are adjacent to the work journalists do and those who might just be creatives with multi-hypenated titles.
Bursic has a full-time day job in communications for a nonprofit, but his creative work extends far beyond his work in communications. His energy and passion lie in documentary filmmaking. Bursic recently directed and produced “Trans Heaven Pennsylvania” (2024). The 12-minute documentary is about the 2010s in Pennsylvania, where each year, a group of trans women would take over a small American town for a week-long party. The documentary was funded through the Creative Hope Initiative, an incubator for emerging LGBTQ filmmakers sponsored by Traverse32 and Outfest Film Festival.
The film most recently screened internationally in London, at the Bethnal Green Working Men’s Club. Its next screening will be at the Grandview Theater Drafthouse & Cinema in Columbus, Ohio on May 3rd.
Bursic has a notable list of accomplishments, including making the 30 under 30 list at Temple University in 2023. He has also been named a DOC NYC Documentary New Leader, has had a spot in the Ford Foundation Rockwood Documentary Leadership Fellowship and Sundance Film Festival Press Fellowship.
Karl was born and raised in the Greater Los Angeles area, is a dedicated news producer with extensive experience in live news coverage and team coordination. Currently a freelance writer and producer at KABC, she brings years of experience from her work at stations like KPNX, KHQ and KEYT.
Karl, says the experience of connecting with the members more, has been really rewarding.
“Going forward, my goal is to grow the chapter in name and recognition,” said Karl. “I want our [reach to get] across other organizations in other areas of journalism and that’s why I joined the board in the first place.”
Features
New mayor Chelsea Byers, hopes to make WeHo a model city for others to follow
She has big plans, but can they withstand the Trump administration?
West Hollywood’s new mayor Chelsea Byers has lofty ambitions to make the 1.8-square-mile city, a model for other cities in the region.
She hopes to deal with compounding crises of housing affordability, traffic congestion, climate change and a new federal government that’s slashing programs and services many people – especially LGBTQ people – rely on.
But can Byers, who was elected to city council in November 2022 and selected as
mayor by council in January, really make a difference during her one-year stint in the
city’s top job?
Byers believe she can.
On one of the biggest challenges facing West Hollywood residents – housing
affordability – Byers fully embraces more housing development.
“For 80% of the city of West Hollywood including myself, who are renters, accessing a
home that is affordable is a very difficult thing. And the way that cities can address that
cost is frankly, by building more housing,” said Byers.
Byers also says she fully accepts the state’s regional housing needs assessment, which
assigned West Hollywood a target of building 3,933 new housing units in the next eight
years. That’s a tall order, given the city is currently only home to about 38,000 people.
“We’re going to have to look at this sort of invisible cap that we put across the town to
increase the capacity in a way that is equitable, that creates more opportunity for
different types of housing to be built. We wouldn’t want all of this rezoning to help us
lead to more one-bedroom apartments, when we know that the future of the city is also
accommodating more families,” said Byers, noting that queer families also struggle to find
homes in West Hollywood.
Those housing targets also dovetail with the city’s long-standing ambition to have
Metro’s K-Line extended through West Hollywood, Byers says.
But even if West Hollywood meets its targets, it’ll only be a small drop in region that
studies estimate needs to build more than 600,000 units of affordable housing. Still,
Byers says West Hollywood can lead by example and get buy-in from the other cities in
LA County to help solve the affordability crisis together.
“I believe that our values can be extended to these other places and help move them
actually in big ways,” said Byers.
Those values necessarily include West Hollywood’s historic diversity and inclusivity of
its LGBTQ+ and immigrant communities, both of which are feeling ill at ease from the
federal government’s attacks.
“I think it goes above and beyond the fear-mongering and outright assaults that the
current federal administration’s lobbying at the LGBTQ community. It’s the real
dismantling of funding and structures that existed at the federal level to enable a lot of
the social service programming that our LGBTQ community members rely on,” said Byers. “That is the biggest thing that we feel right now when I’m asked as a city leader,
how are we impacted?”
The city is responding to this looming threat through its own funding process.
“We’re at the start of a three-year cycle that determines how, which organizations, we
invest our $7.8 million social service budget. To have these two moments happening at
the same time gives the city a tremendous opportunity to step up to whatever extent we
can,” she said, noting that programs for sexual health care, HIV programs, and aging
in place are particular priorities.
“Part of what I’m doing is creating funding that is accessible and available in more rapid
ways than our three-year cycle. Because once the three-year cycle has closed its door,
then that is it. One of those tools is a micro grant program that is specifically dedicated
towards Innovative or programming that that is needed,” Byers said.
Part of the response is also ensuring that West Hollywood remains a beacon for LGBTQ
people not just in Los Angeles, but across the country and around the world.
“You’ll see us as the city not back down from our investment in programs like Pride
which are world-class events,” she said. “For us, this is the thing that matters. And
we’re willing to make the additional investments in the public safety resources to make
sure that it’s going to be a safe event.
“I think a lot of our community members have always felt like they are a target already,
and it hasn’t stopped anyone from doing their thing. In fact, if all eyes are watching, then
we better give them a good show, has been our attitude.”
Earlier this month, city council voted to officially designate the Santa Monica strip
between La Cienega and Doheny as the Rainbow District, with a dedicated budget to
improve and promote the area as a destination. The area will soon see new street pole, banners, utility wraps, murals, and the West Hollywood Trolley bus will have service
extended to Thursday nights to help promote business along the strip.
Byers says the city is also looking at reducing red tape around how business spaces are
licensed to help revitalize the area.
“We’ve often said that West Hollywood is a model for how it gets done,” said Byers. “It’s
such a beautiful moment for us to sort of pivot our focus locally and remind ourselves
that cities are about quality of life, and making sure that we can be an inclusive city.”
Features
Los Angeles Blade kicks off free community event series with political panel on government
Time To Get Informed, Time To Resist will be hosted by The Abbey on Saturday, April 19th at 10 am, as an open forum to present the current political climate as it affects SoCal for the queer community and beyond
“Time To Get Informed, Time To Resist” will be hosted by The Abbey on Saturday, April 19th at 10 a.m., as an open forum to present the current political climate as it affects SoCal for the LGBTQ community and beyond.
In its commitment to be a thriving resource for the SoCal community, the Los Angeles Blade, in partnership with Roar Resistance, will present its first free community event. The Time To Get Informed, Time To Resist panel will include government and advocacy group leaders who will discuss political news regarding the LGBTQ community and beyond, as it affects residents and business owners in California. The panel will also share different ways the community can activate and get involved. The event will conclude with a Q&A session.
The panel will be moderated by non-profit activist Michael Ferrera, representing Roar and will include Mayor of West Hollywood, Chelsea Byers; Jorge Reyes Salinas, Communications Director of Equality California; Abbe Land, former Mayor of West Hollywood and Co-Chair of Roar, Chris Baldwin; NAACP LGBTQ+ Committee Chair and Nico Brancolini, Political Vice President for Stonewall Democratic Club.
“We need to focus on the real issues to effectively resist. This forum will serve to educate concerned citizens and help them act locally to achieve this goal,” said Ferrera.
Join us for this free event on Saturday, April 19th at 10 am at The Abbey.
For more information, contact [email protected]
Features
Finding love in queer Los Angeles with matchmaker Daniel Cooley
Is it hard to date in queer Los Angeles? We do a deep dive into finding love with one of the community’s most in-demand matchmaker.
For those of us gay singles in Los Angeles, we know that dating can be difficult. In addition to all the usual dating issues, the queer community also has to deal with body issues, open relationships and hookup apps. Even with a large population of queer folk, trying to find love in Los Angeles can often seem futile. Is it possible to find love in today’s tech age?
Enter professional matchmaker Daniel Cooley, co-owner of Best Man Matchmaking, on a mission to help LGBTQ+ folks find real love and long-term commitment. You may have seen him see him pop up on TV, or may have heard about his packed singles mixers.
He and his full team (which even includes an astrologer and stylist) have a system that is tried and true. He is fully in tune with the challenges that queer singles face. We sat and chatted about it all—dating apps, monogamy, red flags, first dates, and more!
How did you get into the world of matchmaking?
A decade ago I appeared on the reality show “Millionaire Matchmaker” as a match for underwear designer Andrew Christian. I remember looking up to Patti Stanger’s ability to help singles understand the reasons why they might be single—she was so fierce and fabulous. Around that same time, I had also started a nonprofit focused on HIV-related needs. Within that non-profit, I helped build a large social network and club—made up mostly of gay, bi, or queer men. People would constantly ask me if I knew anyone in the group who was single.
I became known as the “divine connector,” always linking people to opportunities—whether it was a job, a new friend, or a date. I curated tons of long-term relationships, marriages, and lasting friendships. Years later, when I began to sell real estate, my single clients would often ask if I knew anyone they could potentially share their new home with.
That’s when I reached out to the only gay matchmaker I knew at the time, Mason Glenn, who used to run The Gay Matchmaking Club in Los Angeles. He introduced me to Anthony Canapi, who was working for a local matchmaker and eventually founded “Best Man Matchmaking”—working with him as a recruiter and matchmaker. Now I am the co-owner and CEO of “Best
Man Matchmaking.”
In your opinion, what are the biggest challenges today in dating in the LA
queer community?
One of the biggest challenges with dating in the queer community is that many people haven’t done the inner work. Instead of connecting over shared morals, values, interests, and genuine connection, a lot of guys—especially those struggling with low self-esteem—are constantly chasing the next best or hottest thing.
I can’t tell you how many times I’ve tried to help men be more realistic with their expectations, but the response is often, “Well, he hooked up with me on Grindr, so why wouldn’t he date me?” The truth is, just because someone hooks up with you doesn’t mean they want to build a relationship with you. Swipe culture, hookup apps and social media have made dating more difficult—not just in the queer community, but across the board. Add to that
the trauma and insecurities many gay men are still working through, and it becomes even harder. Rejection from society is one thing, but rejection from within our own LGBTQ community—whether in dating or just trying to make friends—can be deeply painful. I hear horror stories all the time from gay men who feel consistently shut out by the very people they’re trying to connect with.
At what point should people turn to matchmaking to find a possible match?
There’s really no right or wrong time to turn to a matchmaker—but we recommend you begin the process before you think you’re ready. Some men wait until they are completely frustrated and exhausted dating on their own and that’s usually too late. You want fresh eyes and an open heart getting the process started with your matchmaker, not a jaded outlook.
Most of the clients we represent hire us because they value privacy and have a clear idea
of who they seem themselves with, coupled with the ongoing inner work of understanding what they have to offer their partner. And I’m not talking about physically or financially – the clients we place in relationships the fastest are the ones who know themselves really well. Did you know that recent studies show people are spending an average of 27 to 45 hours a month on dating apps? That seems unhealthy to me.
I love when my clients tell me that working with us feels like meeting someone “the organic way.” Like they are being introduced to a great match through a trusted friend. Hiring a matchmaker is like having a close friend who knows you really well and has access to a network of high-quality, relationship minded men. It’s that simple.
What are the biggest factors that you consider in matching people up?
Our matchmaking is based on 4 core concepts:
Morals & Values:
We look at core beliefs—how someone lives their life, what they stand for, and how they treat others. Shared values create long-term compatibility.
Interests & Lifestyle:
Do they enjoy the same things? Travel style, social life, routines—these everyday details matter when building a life together.
Sexual Compatibility:
This is especially important for gay men. Desire, preferences, and position in the bedroom. You can’t leave this out because it can make or break a connection.
Relationship Intentions:
We match people based on where they are emotionally and what kind of
relationship they’re ready for—not just who they’re attracted to.
What are some red flags that someone should never ignore?
There are two main red flags we screen for in matching our clients. Unclear communication is a major red flag. It’s one thing to be busy, but if they’re taking days to reply or you’re always the one initiating plans, that shows a lack of effort. Don’t expect that to magically change—poor communication doesn’t improve unless the person is actively working on it.
If someone says they are not sure what they want out of a relationship or connection, this is another red flag for us. For example, if they say they’re open to a relationship “if it happens,” but aren’t clear about wanting something long-term—believe them. Take their words seriously and move on. It’s better to invest your time in someone who knows what they’re looking for.
In your opinion, what would be a good first date?
A great first date involves doing something you genuinely enjoy—whether it’s trying out a new restaurant, hiking a trail you’ve been meaning to explore, or visiting a museum you’ve had your eye on. If your date enjoys it with you, there’s a good chance you’ll naturally connect. We’ll curate a first date for our clients that reflects their lifestyle, hobbies, and life stage.
What are the biggest mistakes people make when going on a date?
There’s one that we look out for.
The biggest mistake is not staying present. People often talk too much about themselves out of nervousness, instead of asking questions and getting to know their date. A common slip-up is bringing up an ex or sharing recent drama in their life. Leave the drama at the door and focus on enjoying the person in front of you.
It seems that monogamy has become less popular in relationships. Is this
true?
Monogamy is still very popular. Over 80% of the people who reach out to us are looking for a monogamous relationship. The rest may be open to something more flexible, like “monoga-mish”—meaning they’re in a committed relationship but open to exploring non-monogamy down the line—or they’re simply open-minded about different dynamics.
Our clients are men who are looking for the same kind of companionship many people want: a long-lasting relationship, emotional connection, and a true partner to build a life with.
Can open relationships work?
Absolutely! The one thing that’s absolutely necessary for any relationship to work— trust. The only way to build trust is to communicate your needs clearly.
If you’re in an open relationship and you’re sneaking around sleeping with everyone without being honest with your partner, chances are it’ll never work out. But if you’re transparent, if you let your partner know you love them and your needs also include connection with others—and they’re comfortable with that—then there’s no reason it can’t work.
We know the world of apps has changed the dating scene. Is it possible to
meet a quality date from an app?
Definitely.. But unfortunately, it’s more a matter of luck and timing to meet someone who’s actually relationship-ready, emotionally stable, financially secure, and checks most of your boxes.
You can meet your match anywhere! We encourage our clients not to put all their eggs in one basket. Many leave the apps on their own because they’re tired of wasting time with people who aren’t as serious about dating as they are. But others see the value in putting themselves out there in lots of different ways and love having our support while swiping.
What’s the best piece of advice you can give single people who are looking
for a relationship in Los Angeles?
People are craving touch, connection, and love. Try approaching more people you find attractive in real life—whether it’s at the store, the gym, or a social event. Be bold and courageous—people find that attractive. It’s easy to get rejected online, but most people are tired of the apps and are ready for something more real.
This might be an unpopular opinion, but I’ve found that people in LA can be flaky and passive-aggressive.
I say: be direct. Let people know what you want. If it’s not a match, just be honest and let them know. Don’t lead them on, or ghost them.
What do you love most about matchmaking?
Matchmaking is both the most rewarding job I’ve ever had and the most challenging. My favorite part of being a matchmaker is when a client is genuinely excited and hopeful about someone they just met through us. It happens everyday. There’s nothing more rewarding than supporting someone get closer to finding the person they want to spend their life with. It’s priceless and makes all the hard work worth it.
What have been the biggest things you’ve learned in matchmaking?
Being selective about emotional compatibility and shared values is healthy and critical if you’re serious about meeting someone—but being overly picky about things like looks or having the “perfect body” doesn’t serve anyone long-term.
What is your message to the single queer community of Los Angeles?
Do the inner work. Ask yourself if you’re truly being the person you want to date. If not, what unhealed emotions or past experiences are holding you back? The moment you begin that work, you open yourself up to deeper, more meaningful connections.
Stay tuned for Daniel’s new love and dating Los Angeles Blade column, coming soon!
For more information, check out BestManMatchmaking.com
Features
Tristan Schukraft speaks on keeping queer spaces thriving
The new owner of the Abbey continues to expand to protect queer spaces
Like the chatter about Willy Wonka and his Chocolate Factory, the WeHo community started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark and part of history in Los Angeles’ queer nightlife. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.
For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.
The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with us to chat about it all.
“We’re at a time right now when the last generation of LGBT entrepreneurs and founders are all in their sixties and they’re retiring. And if somebody doesn’t come in and buy these places, we’re going to lose our queer spaces.”
Tristan wasn’t looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraft’s portfolio with locations in Puerto Vallarta and Fire Island.
“If that happens with the Abbey and West Hollywood, it’s like Bloomingdale’s in a mall. It’s kind of like a domino effect. So that’s really what it is all about for me at this point. It has become a passion project, and I think now more than ever, it’s really important.”
Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.
“I thought my mission was important before, and in the last couple of months, it’s become even more important. I don’t know why there’s this effort to erase us from public life, but we’ve always been here. We’re going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.”
The gay community is not always welcoming to fresh faces and new ideas. Schukraft’s takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?
“I think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.”
As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.
“We’re going to build on the Abbey’s rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. That’s what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.”
Even with talk of a possible decline in West Hollywood’s nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.
“I’m really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. I’d be more concerned if everybody was still in their sixties and not letting go.”
In his opinion, apps like Grindr have not killed nightlife.
“Sometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? There’s nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, they’re our adopted family.
Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, there’s that person who’s kind of building up that courage to go inside and has no wingman, doesn’t have any gay friends. So it’s really important that these spaces are fun, to eat, drink, and party. But they’re really important for the next generation to find their true identity and their new family.”
There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.
“West Hollywood used to be the only gay neighborhood, and now you’ve got Silver Lake and you’ve got parts of Downtown, which is really good because L.A., is a huge place. It’s nice to have different neighborhoods, and each offers its own flavor and personality.”
Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.
Schukraft explains:
“We’re a victim of our own success. I think it’s great that we don’t need to hide in the dark shadows or in a hole-in-the-wall gay bar. I’m happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. We’re not hetero-friendly, we’re not gay-friendly. We’re a gay hotel and everyone is welcome. I think as long as we don’t change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.”
Schukraft’s message to the community?
“These are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. We’re trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity aren’t erased. And even though you’re having a drink at a gay bar, and it seems insignificant, you’re supporting gay businesses and places for the next generation.”
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New Musical Monday’s host to grace the stage for MISCAST
‘Protect the dolls’: The viral t-shirt that sparked a movement
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Tom Goss talks body-positivity in new bop ‘Bear Soup’
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