Turkish authorities have refused to allow a gay cruise to dock in the country.

The Scarlet Lady, a Virgin Voyages ship that Atlantis Events chartered, departed Athens on Sunday. The 10-day cruise is scheduled to end in Trieste, Italy, on July 15.

The ship had been scheduled to dock in Kusadasi, a Turkish resort town on the Aegean Sea, on Tuesday. It was then slated to sail to Istanbul on Wednesday.

Officials in Aydin Province in which Kusadasi is located on June 28 posted a statement on X that confirmed the decision not to allow the Scarlet Lady to dock in Turkey.

Authorities noted the “groups” behind the cruise are “known for behaviors that do not align with the structure of our society and our moral values.” The June 28 statement also says the scheduled docking “caused great discomfort in various segments of our society.”

BASIN AÇIKLAMASI

Basın yayın organları ve sosyal medya platformlarında gündeme gelen, toplumumuzun yapısıyla ve ahlaki değerlerimizle örtüşmeyen davranışlarıyla bilinen gruplarca kiralanan bir kruvaziyer gemisinin 7 Temmuz 2026 tarihinde Aydın Kuşadası Limanınına planlamış… pic.twitter.com/MHqN0NoXHI

— T.C. Aydın Valiliği (@AydinValiligi) June 28, 2026

Atlantis Events in a statement on its website said the company has “been informed by the Turkish authorities that Atlantis will not be permitted to dock in Kusadasi or Istanbul during this voyage.”

“As a result, we have had to alter our sailing itinerary somewhat,” it reads.

The statement notes the cruise will now stop in Alexandria, Egypt, and Crete.

“Both ports have excellent opportunities for exploration and enjoyment and have been favorites of ours for years,” it reads.

(Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt. The Egyptian Football Association, along with the Football Federation Islamic Republic of Iran, objected to playing in the World Cup’s “Pride Match” that took place in Seattle on June 26.)

Patti LuPone, who is performing on the cruise, sharply criticized the Turkish government over its decision.

“The Atlantis cruise I am performing on next week, has been banned from entering Turkey,” she said on her Facebook page on July 2. “A ship — a magnificent ship — full of well-heeled gay men. And me. Denied entry to Turkey simply because of who is on board. I am furious, but I am sailing, as the ship will make other ports of call. I am ready to perform for all the wonderful men on this Atlantis cruise, who deserve so much better than this.”

Atlantis Events CEO Rich Campbell told the Washington Post that his company’s cruises have visited Turkey more than a dozen times over the last two decades.

“We’re there to shop, be great tourists, spend money,” he said. “It’s always a culturally respectful group.”

Campbell further noted Turkey could lose at least $1 million in tourism revenue over its decision.

“The bigger damage to Turkey is when you start picking and choosing who’s allowed to enter, and your economy depends on tourism, you’re creating a standoff between tourists and yourself,” he told the Post. “And you run the risk of alienating a lot of potential tourists.”

The Los Angeles Blade on Monday reached out to Campbell for additional comment.

Queen Camilla on Tuesday met with JK Rowling.

The Royal Family on X said the meeting took place at Palace of Holyroodhouse in Edinburgh. The post included a picture of Camilla and Rowling together.

“With a shared passion for books and a deep commitment to children reading for pleasure, The queen and author JK Rowling have met at the Palace of Holyroodhouse in Edinburgh,” it reads. “Her Majesty and Ms. Rowling discussed the importance of ensuring that young people have access to books and the vital part reading plays in opening doors for future generations.”

📕 With a shared passion for books and a deep commitment to children reading for pleasure, The Queen and author J.K. Rowling have met at the Palace of Holyroodhouse in Edinburgh.

Her Majesty and Ms Rowling discussed the importance of ensuring that young people have access to… pic.twitter.com/Yx1Xy6olqC

— The Royal Family (@RoyalFamily) June 30, 2026

Rowling over the last decade has emerged as a vocal opponent of transgender rights. Her meeting with Camilla took place on the last day of Pride month.

A gay couple from the U.S. is among the four people found dead in a mass grave in Mexico last month.

The Associated Press reported Zafar Mawani and Guillermo Hidalgo Ortiz disappeared on May 20. The couple was last seen in Mexico City’s Isidro Fabela neighborhood.

Media reports indicate Mawani and Hidalgo lived in Mexico and Chicago. They note the couple had traveled to Mexico City to care for Mawani’s sick mother. NBC Chicago reported investigators found “unusual withdrawals from the couple’s bank accounts” after they disappeared.

The AP notes Mexican authorities on June 25 confirmed Mawani and Hidalgo were among the four people found in the mass grave in La Marquesa National Park, which is roughly 20 miles southwest of Mexico City, on June 17.

Mexican media reports indicate a female former police officer who allegedly led a kidnapping and robbery gang is among the five people who have been arrested in connection with the couple’s murder.

“We are grateful beyond words to everyone who tried to help bring Zafar home to us — investigators on the ground, our core strategy and support team, authorities in both countries, generous volunteer organizations, as well as friends and loved ones who stepped forward to help without being asked,” said Mawani’s family in a statement.

Kidnappings are common in Mexico.

The AP notes more than 135,000 people are currently missing in the country “as a product of criminal violence,” with 977 people reported to have disappeared in May. Members of the Jalisco New Generation Cartel in February set fire to cars and buses in Puerto Vallarta, a resort city in Jalisco state that is a popular destination for LGBTQ+ tourists from the U.S., after Mexican forces killed its powerful leader.

It is not clear whether Mawani and Hidalgo were specifically targeted because of their sexual orientation.

More than 100,000 people participated in the 26th Pride March in Santiago, Chile, one of the largest demonstrations by the LGBTQ+ movement in the South American country, on June 27. 

The event, organized by the Movement for Homosexual Integration and Liberation and Fundación Iguales, proceeded along the Alameda, the capital’s main avenue, with flags, signs, and slogans in support of equality, against a backdrop of concern among organizations regarding the direction of President José Antonio Kast’s administration.

The march was preceded by speeches in Plaza Baquedano and included the participation of human rights organizations, families, activists, victims of discrimination, and representatives from various embassies. This year, the parade was also led by LGBTQ+ seniors from the group Años Rosados, part of Acción Gay, as a gesture of historical remembrance for those who lived through decades when publicly expressing one’s sexual orientation or gender identity could mean persecution, imprisonment, or social exclusion.

“This march demonstrates that the fight for equality is still alive and will not be pushed back into the closet,” said Movilh spokesperson Javiera Zúñiga. “We march with remembrance, with pride, and with the conviction that Chile cannot roll back the rights we have won.” 

During the event, the organizations called upon the Chilean government to move forward with a comprehensive reform of the Zamudio Law — the anti-discrimination law in effect since 2012 — as well as to introduce penalties for hate speech and strengthen protections for LGBTQ+ people in education, health care, the workplace, and public spaces.

Movilh founder Rolando Jiménez noted that Chile between 1991 and 2022 made significant strides toward equality and nondiscrimination. He warned, however, that this progress has begun to lose momentum in recent years and that, under the current administration, the signs have become increasingly concerning.

“For decades, Chile forged a path of progress, with laws and public policies that expanded rights. Today we are marching because there are attacks aimed at weakening those protections and preventing further progress,” Jiménez stated.

The march took place place in a country that, in recent years, has established a robust legal framework for sexual and gender diversity. Chile has had a Civil Union Agreement since 2015, a transgender rights law since 2018, and marriage equality since 2022. For these organizations, this legal framework explains why recent decisions by the executive branch and Congress are viewed as signs of regression, not merely as administrative debates.

One of the main points of concern arose in March, when the Kast administration shortly after the new president took office decided not to endorse an Organization of American States’ LGBTQ+ rights declaration. The decision marked a departure from the stance taken by previous administrations and was interpreted by civil society organizations as a sign of a weakening of Chile’s foreign policy on human rights.

The Foreign Affairs Ministry, however, has maintained that Chile remains committed to promoting and protecting human rights without discrimination, and that the decision stemmed from differences regarding the document’s wording. That explanation has not fully dispelled the doubts of these organizations, which, during the march, demanded that the executive branch take a clear and consistent public stance.

One hundred days into the Kast administration, Fundación Iguales also presented the findings of its LGBTQ+ Radar, an ongoing monitoring initiative of government, legislative, and administrative measures that impact the rights of LGBTQ+ people in Chile. 

According to the organization, of the nine measures recorded so far, five have been rated as unfavorable, three remain under evaluation, and only one has been considered favorable.

Among the adverse measures, Fundación Iguales identifies actions that, in its view, involve hostility, restriction, or elimination of previously existing public policies or safeguards. In this category, it includes the repeal of Circular 781, which protected LGBTQ+ students in educational institutions; Chile’s decision to abstain from the OAS LGBTQ+ declaration; the elimination of the section on diversity from the national household survey; the discontinuation of the inclusion training program for public officials; and alignment with the U.S. to restrict the definition of gender at the U.N.

The monitoring also includes three measures currently under evaluation whose final impact has not yet been determined: the National Human Rights Plan, the regulations on access to justice, and the regulations for the Adoption Law. In contrast, the only favorable measure identified so far is the enactment of the School Coexistence Law, which the foundation considers an action that expands or protects rights.

Fundación Iguales states that the LGBTQ+ Radar is updated in real time and that each measure includes its source, date, and the responsible institution. For the organization, the assessment of Kast’s first 100 days confirms that the signals from the executive branch are not isolated incidents but part of a pattern that must be monitored by civil society and the international community.

Another controversial move took place in the education sector. The Superintendency of Education repealed circulars related to school coexistence and internal regulations, including provisions addressing gender identity and nondiscrimination. However, a few days before the march, the Comptroller General’s Office upheld the legality of Circular 812, which protects the rights of trans students in the school system, rejecting the attempt to declare that regulation illegal.

For Fundación Iguales, this ruling was a significant signal amid an adverse political climate. 

“The fact that organized groups have tried to eliminate this circular speaks volumes about the times we are living in. We celebrate that the Comptroller’s Office has clarified the matter, and we will remain vigilant to prevent setbacks,” said María José Cumplido, the organization’s executive director.

The debate also reached Congress. 

The Chamber of Deputies amid Pride month approved a draft resolution calling on Kast to eliminate the use of inclusive language in public services. The initiative, backed by right-wing sectors, called for the repeal of administrative acts promoting these forms of communication and for a ban on what it defined as “grammatical distortions” based on gender, ethnicity, or other identity classifications.

For LGBTQ+ organizations, the measure is ideological in nature and fails to recognize that inclusive language has not been a widespread imposition, but rather a tool used in certain contexts to name historically excluded groups. At the march, this point was one of the most frequently cited examples of the new political climate that has taken hold under the Kast administration.

Despite this situation, the organizations also highlighted a positive institutional development: Senate President Paulina Núñez of Renovación Nacional, a more moderate right-wing ruling party, pledged in May to push for reform of the Zamudio Law and to serve as a bridge with the executive branch to advance the modernization of anti-discrimination legislation. The reform is currently stalled in Congress, despite years of criticism from human rights organizations regarding its limited effectiveness.

“The commitment to move forward with reforming the Zamudio Law is good news, because Chile needs effective anti-discrimination legislation, with real tools to protect victims and combat hate speech,” Movilh representatives stated.

The march culminated with a cultural event in Plaza Los Héroes, but the political message was clear from the start: the organizations not only celebrated the progress made but also warned that these rights require constant defense.

For the organizing groups, the country continues to have a strong legal foundation regarding sexual and gender diversity, but it faces a period of uncertainty under a conservative government that, in its first months, has sent mixed signals about the continuity of those commitments.

Chile already has legislation in place regarding gender identity, civil unions, and marriage equality. For this reason, the organizations believe that the setbacks they have observed are not merely symbolic but could undermine the safeguards that form part of the democratic framework the country has built over the past decades.

In recent years, some of Asia’s most significant legal developments involving LGBTQ+ rights have unfolded not in parliamentary chambers but in courtrooms. From marriage equality lawsuits in Japan to litigation over same-sex spousal benefits in South Korea and constitutional challenges in countries including India and Nepal, courts across the region have increasingly been asked to decide questions that lawmakers have yet to resolve. The trend raises a broader question: Why has constitutional litigation become a recurring pathway for LGBTQ+ people seeking legal recognition in parts of Asia?

The pattern has unfolded over nearly two decades. 

In 2007, Nepal’s Supreme Court issued one of Asia’s earliest landmark rulings recognizing the rights of sexual and gender minorities, directing the government to end discriminatory laws and examine legal recognition for same-sex couples. A decade later, Taiwan’s Constitutional Court ruled that denying same-sex couples the right to marry violated the constitution, paving the way for the region’s first marriage equality law. In India, the Supreme Court recognized transgender people as a third gender in 2014 before striking down a colonial-era ban on consensual same-sex relations four years later.

The pattern continued across Asia. 

Japan’s courts repeatedly questioned the exclusion of same-sex couples from marriage. The rulings intensified pressure for legal reform. Parliament, however, has yet to act. 

South Korea’s judiciary expanded legal protections for same-sex couples. It recognized spousal health insurance benefits. A recent district court also awarded damages after a same-sex relationship ended. The ruling added momentum to the country’s marriage equality movement. 

China’s courts took a different path. 

Landmark constitutional rulings never emerged. Still, litigation prompted the Supreme People’s Court to acknowledge anti-LGBTQ+ discrimination. The developments reflected courts’ growing role in LGBTQ+ rights disputes.

The Philippines added another dimension. 

Marriage equality remains unresolved, yet the Supreme Court recently recognized property rights for some same-sex couples. The ruling stopped short of recognizing marriage. Still, it acknowledged legal protections for LGBTQ+ relationships. The decision reflected another way courts have shaped LGBTQ+ rights across Asia.

Constitutional courts occupy a distinct place in democratic systems. Legislatures enact laws. They also respond to political priorities and public opinion. Constitutional courts serve a different function. They decide whether laws or government actions comply with constitutional guarantees. They resolve legal disputes brought before them. Their role is not to measure a policy’s popularity. It is to determine whether it is constitutionally valid. That distinction has placed constitutional courts at the center of many of Asia’s most consequential LGBTQ+ rights disputes.

Nepal offers an early example. 

In 2007, LGBTQ+ activists turned to the Supreme Court through a public interest petition. They argued that discriminatory laws and government practices violated constitutional guarantees of equality. They also sought legal recognition for gender and sexual minorities. The government urged the court to dismiss the petition. It argued existing laws already protected all citizens. It also said the claims relied on assumptions rather than specific instances of discrimination. The court disagreed. It held that sexual orientation and gender identity are natural variations of human identity. It directed the government to eliminate discriminatory laws and policies. The ruling also ordered a study on legal recognition for same-sex couples, laying the foundation for future reforms.

“Since it is the absolute jurisdiction of the legislature to decide as to what type of law should be made and amended on a particular issue, and as this matter does not fall under the jurisdiction of this office, therefore, there does not seem any pertinent reason and valid ground to make this Office a respondent,” said Office of Prime Minister and Council of Ministers in its 2007 affidavit. “Let the writ petition be dismissed on the ground that the unconcerned office is being made as an opposite party in the case.”

In India, a prominent leader of the ruling Bharatiya Janata Party, Subramanian Swamy, described homosexuality as a “genetic disorder” in 2015. He also wrote on social media that it was a “genetic handicap,” reflecting the political discourse surrounding LGBTQ+ rights before the Supreme Court’s landmark ruling in 2018.

The Supreme Court’s landmark 2018 ruling decriminalized consensual same-sex relations. The decision did not end the debate. Soon afterward, the Rashtriya Swayamsevak Sangh, a right wing, Hindu nationalist volunteer and paramilitary organization, an ideological parent of the ruling Bharatiya Janata Party, said it did not consider same-sex relationships a crime. It added, however, that it did not support such relationships.

After the Supreme Court’s landmark 2018 ruling, Arun Kumar, a senior Rashtriya Swayamsevak Sangh leader, told the media that same-sex relationships and marriage were neither “natural” nor “desirable.”

During the 2023 marriage equality hearings, the Indian government repeatedly argued that the issue belonged before Parliament, not the judiciary. Solicitor General Tushar Mehta told the Constitution Bench that the case involved a “very complex subject” with “profound social impact” and that “all the questions in this case must be left to the Parliament.” He argued that recognizing same-sex marriage through judicial interpretation would require rewriting the Special Marriage Act and could have unintended consequences across multiple laws. During the hearings, Mehta also questioned how existing marriage laws would operate for same-sex couples, asking, “Who will be the wife in a lesbian relationship?” 

The Los Angeles Blade covered these arguments as the hearings unfolded.

Three years have passed since the Supreme Court declined to recognize same-sex marriage, holding that creating such a legal framework was a matter for Parliament. Marriage equality, however, remains unrecognized in India. Parliament has not enacted legislation extending civil marriage to same-sex couples. The legal position has remained unchanged since the court’s 2023 ruling.

Similar tensions have surfaced elsewhere in Asia. 

In Japan, a growing number of courts have questioned the constitutionality of denying marriage to same-sex couples, even as Parliament has yet to amend the law. In South Korea, courts have steadily expanded legal protections for same-sex couples, while the government has argued that recognizing same-sex marriage is up to lawmakers. In the Philippines, marriage equality and civil partnership bills have repeatedly failed to secure congressional approval amid religious and political opposition. The legislative stalemate has prompted advocates to pursue constitutional litigation before the Supreme Court. 

Indonesia presents a different picture. 

Rather than debating legal recognition, much of the political discourse has focused on restricting LGBTQ+ rights. In a landmark 2017 case, however, rights groups successfully opposed a petition that sought to criminalize all consensual same-sex relations nationwide. The Constitutional Court rejected the petition, ruling that creating new criminal offences was a matter for Parliament, not the judiciary.

Tens of thousands of people on Saturday took part in the annual Budapest Pride march in the Hungarian capital.

The march took place less than two months after new Prime Minister Péter Maygar took office.

Hungarian lawmakers in 2025 passed a bill that banned Pride events and allowed authorities to use facial recognition technology to identify participants. MPs later amended the Hungarian constitution to ban public LGBTQ+ events.

More than 100,000 people defied the ban and participated in last year’s Budapest Pride parade. The event became one of the largest protests against then-Prime Minister Viktor Orbán and his government since he took office in 2010.

Magyar’s center-right Tisza party ousted Orbán’s Fidesz-KDNP coalition in elections that took place on April 12. The European Union’s top court, the EU Court of Justice, days after Orbán’s ouster struck down Hungary’s anti-LGBTQ+ propaganda law that MPs approved in 2021.

Hungarian police last month announced they would allow the Budapest Pride march to take place without restrictions.

Authorities subsequently dropped charges against Budapest Mayor Gergely Karácsony over his role in organizing the city’s 2025 Pride march. Officials in Pécs, a city near Hungary’s border with Croatia, have also dropped charges against Géza Buzás-Hábel, who organized a 2025 Pride event.

Iran and Egypt on Friday faced off during the World Cup’s “Pride Match” in Seattle.

Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death. Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt.

Friday’s match coincided with Pride weekend in Seattle. The Egyptian Football Association and the Football Federation Islamic Republic of Iran both objected to playing in the “Pride Match.”

Egypt and Iran tied 1-1.

FIFA, for its part, allowed Pride flags inside the stadium during the match.

“The FIFA World Cup 2026 is an inclusive event that welcomes people from all backgrounds,” a FIFA spokesperson told the Los Angeles Blade in a statement. “Fans of all sexual orientations and gender identities are welcome at matches and events. General statements of human rights, including rainbow flags and other flags representing sexual orientation and gender identity, are permitted under the FIFA World Cup 2026™ Stadium Code of Conduct and may be displayed inside stadiums provided they are used in a manner consistent with the code.”

Human Rights Watch welcomed FIFA’s decision to allow Pride flags inside the stadium. Outright International, a global LGBTQ+ and intersex rights group, distributed Pride flags in Seattle on Friday, which was Pride Match Day.

“Visibility matters,” said Outright International Executive Director Maria Sjödin. “Pride is now being celebrated in more than 100 countries, including this weekend in Seattle. For many LGBTIQ people, seeing a Pride flag in public is a reminder that they are not alone, and that their rights and dignity are recognized.”

FIFA President Gianni Infantino earlier this year told Die Weltwoche, a Swiss magazine, that “there will be no ‘Pride Match’ at the (FIFA) World Cup.”

“There will be a FIFA World Cup match in Seattle, and on the same day, events organized by external organizations will be taking place in the city,” said Infantino. “But that has nothing to do with the match itself.”

Peter Tatchell, a long-time LGBTQ+ activist from the U.K. who is director of the Peter Tatchell Foundation, was among those who traveled to Seattle for Friday’s match. Tatchell accused FIFA of not vetting World Cup teams — specifically Iran, Egypt, Saudi Arabia, Ghana, Senegal, Qatar, Tunisia, Morocco, Iraq, Uzbekistan, and Algeria — over whether they would allow gay players.

“FIFA is protecting LGBT+ visibility in the stands while failing to protect LGBT+ players on the pitch,” said Tatchell.

When the Los Angeles Blade first reported the story of Jonathan David Muir Burgos, the news centered on a 16-year-old Cuban teenager who had been sent to prison after taking part in a public protest in Morón, Ciego de Ávila. At the time, the facts were straightforward. A minor had lost his freedom, and his case was beginning to attract attention beyond Cuba’s borders.

Today there is another fact that deserves to be recorded with the same rigor.

Jonathan is no longer in prison.

His release, confirmed by multiple news organizations, closes one chapter of a story that, for months, was followed by journalists, human rights organizations, religious communities, and countless individuals who refused to let his name disappear from public view. Each of them became part of a much larger effort to ensure that the imprisonment of a Cuban teenager would not fade into silence as the news cycle moved on.

That collective attention does not explain every decision that ultimately led to Jonathan’s release, and it would be irresponsible to suggest otherwise. Judicial processes are rarely shaped by a single factor. What can be said with certainty is that Jonathan’s story never disappeared. It continued to be documented, discussed and followed long after the initial headlines were published.

Behind every widely reported case there is a family living a reality that rarely appears in the news. In Jonathan’s case, there was a father who also serves as a Protestant pastor and who spent months speaking publicly about his son while asking others not to forget him. There was a mother enduring the uncertainty familiar to any parent separated from a child. There were classmates, friends, and neighbors waiting for the day when Jonathan would no longer be known as the teenager behind bars, but simply as the young man returning home.

The image of a prison gate opening often marks the end of a news story. In reality, it marks the beginning of something far more difficult. A teenager must resume an interrupted education, reconnect with friends, rebuild ordinary routines, and recover a sense of normalcy after months in confinement. Those experiences seldom become headlines, yet they are part of the true cost of imprisonment.

Jonathan’s release is therefore more than an update to a story previously reported. It is a reminder that public attention has value. Journalism matters because it documents. Human rights organizations matter because they investigate. Communities matter because they refuse indifference. Families matter because they continue to wait, even when the waiting becomes unbearable. None of these efforts should be viewed in isolation. Together they ensure that a person’s story does not disappear simply because time has passed.

Many people leave prison after being forgotten.

Jonathan David Muir Burgos walked out of prison knowing that, throughout those months, thousands of people had continued to speak his name, follow his case and hope for the day when this story could be told differently.

Today, that day has arrived.

The Trump-Vance administration will end PEPFAR funding for South Africa.

A State Department spokesperson on Wednesday told the Los Angeles Blade the State Department “will begin a phased drawdown of PEPFAR programming in South Africa, with most programs ending by Sept. 30, 2026, and critical personnel support continuing through March 31, 2027.”

Semafor last week reported South Africa has received more than $8 billion in PEPFAR funding since President George W. Bush created the program to combat the global HIV/AIDS pandemic in 2003.

President Donald Trump on Feb. 7, 2025, issued an executive order that addressed what it described as “egregious actions of the Republic of South Africa.” The State Department spokesperson with whom the Blade spoke noted the directive included five specific requests:

• South African government provides exemptions or alternatives for U.S. companies to Broad-Based Black Economic Empowerment laws and other race-based mandates. 

• Senior government officials (e.g., president, deputy president, or minister of justice) unequivocally condemn all race-based incitement to violence, including the “Kill the Boer” song, more frequently. 

• The South African government prevents the implementation of measures that would allow expropriation without fair compensation and due process under the Expropriation Act of 2024. 

• South African Police Service designates rural crime a “priority crime” and increases resources dedicated to high-crime rural areas. 

• South Africa refrains from actions that would significantly interfere with the implementation of the refugee program, within the confines of South African law. 

“The United States communicated to the government of the Republic of South Africa multiple times at many levels that PEPFAR funding was likely to be terminated in the absence of progress on the five asks,” said the State Department spokesperson.

The State Department spokesperson further noted South Africa is “one of the largest economies in sub-Saharan Africa” and “has funded the vast majority of its own HIV response, estimated at 76 percent of the total, including procurement of all treatment commodities.”

“South Africa will continue to be supported by the Global Fund, including for the introduction and scale up of lenacapavir through Global Fund Resources,” the spokesperson told the Blade.

Lenacapavir is groundbreaking HIV prevention drug that users inject twice a year. Eswatini, which borders South Africa, is among the African countries that have received doses of the drug through PEPFAR.

HIV/AIDS service organizations in the U.S. and around the world have sharply criticized the Trump-Vance administration over plans to not fully fund PEPFAR and to cut domestic HIV/AIDS funding.

Secretary of State Marco Rubio shortly after the current White House took office issued a waiver that allowed PEPFAR and other “life-saving humanitarian assistance” programs to continue to operate during a freeze on nearly all U.S. foreign aid spending. HIV/AIDS service providers around the world with whom the Blade has spoken say PEPFAR cuts and the loss of funding from the U.S. Agency for International Development, which officially closed on July 1, 2025, has severely impacted their work.

At the moment, some religious and political leaders in Africa are pushing for a charter on family values, lobbying lawmakers, African state institutions, and the African Union to formally adopt it. In the past number of years, they have been holding conferences across Africa with the support and funding of Western religious donors who, in their own countries, are definitely perceived as racist, hateful, and against women. Most recently, they convened the African Regional Interparliamentary Conference on Family Values and Sovereignty in Accra, Ghana. All this raises critical questions about foreign influence and agendas. At this critical time, when Africa faces so many problems, why do people insist on pushing an agenda that is neither ours nor relevant to our prosperity?

The African leaders who claim to protect African family values and sovereignty, unsurprisingly, exhibit traits similar to those of the historical enslavers and similar collaborators. Contrary to what they claim as “pushing back against foreign influence on the African family” and the infamous sovereignty claims, it has been proven that these leaders are directly linked and backed by the conservative “foreign” groups, including the U.S.-based hate organization, Family Watch International, which is closely linked to the anti-rights authors of Trump’s Project 2025, Heritage Foundation; and the Netherlands-based Christian nationalist organization, Christian Council International, another group closely linked to organizations supporting the Trump administration and its continued hate-based policies and atrocities. One might even argue that they serve these groups, their mandates, and their Western agenda, instead of what they want African people to believe: that they are doing this for the good and prosperity of Africa and its sovereignty. The truth, however, is that their so-called African values, culture, traditions, etcetera, could not be further removed from true African cultural values but instead mimic those outlined in America’s Project 2025. Meanwhile, the very same people who are pushing for these family values under Project 2025 are the very same people pushing for the exploitation of Africa’s natural resources, without any care for the impact their actions have on African people and their livelihoods. Adopting their policies verbatim in Africa and claiming them as our own could easily be seen as counterintuitive and self-betrayal.

Africa’s rich history of family, diversity, womanhood, and matriarchy is too beautiful to erase. Africans, especially women and girls, deserve to know about the likes of Queen Modjadji of the Balobedu people, a fierce leader who is traditionally believed to have rainmaking abilities and notably a distinctively matriarchal dynasty where the reign is passed down from woman to woman, from mother to daughter; or Queen Nzinga of modern-day Angola, who led an army that resisted and fought against the Portuguese colonizers. Queer folks and African spiritualists alike deserve to know how women and gender diverse persons held some of the highest spiritual positions in society, like Mbuya Nehanda of Zimbabwe, who was a deeply respected spirit medium and a leader of the resistance against early colonial rule in Zimbabwe, and the transgender priests, the respected agule and okule, female-to-male and male-to-female shamans of the Lugbara, now the Democratic Republic of Congo and Uganda, who led spiritual ceremonies. Even though the mudoko dako of the Langi people in Uganda were known to have been assigned male at birth, they were recognized as a distinct gender that was allowed to marry men. Africans must also know about woman-to-woman marriages that existed in pre-colonial Africa, which, according to research and oral histories, were recognised and served various purposes, from economic and social functions to lineage preservation. Similar practices include those from the Bapedi and Balobedu cultures, ngwetsi ya lapa, which still exists today, where a woman is married into a family or household to raise an heir for the family or to continue the family name, not necessarily the lineage. 

As well-intentioned as it may appear, evidence suggests that the African leaders’ draft charter, because of its existing ties to Western ultraconservative partnerships, is neither original nor in good faith. The pace at which they have been moving and their true subsequent agenda should indisputably be questioned and criticised. Regardless of the inclusion of desirable language and terms such as minerals sovereignty and the Ubuntu philosophy, beneath the surface, the charter does not truly reflect these concepts. The charter, instead, does a disservice to African people by misrepresenting Africa’s diversity and disregarding its history as it relates to the diversity of families. The West has no business drafting or helping draft African legislation, especially if the whole of Africa is at risk of their negative impact. One would think the common goal would be to address bread-and-butter issues, such as poverty, unemployment, diseases, and health, to name but a few, instead of pushing the distractive agenda of those responsible for robbing Africa in the first place. No single group is the sole custodian of African knowledge. Africa belongs to all of us, with our diverse families and values, which cannot be defined through a single, narrow lens and are instead very individual issues that will differ from family to family. 

Daniel Digashu is a consultant at the Southern Africa Litigation Center (SALC). SALC promotes and advances human rights and the rule of law in Southern Africa, primarily through strategic litigation and capacity-strengthening support to lawyers and grassroots organizations.