Polish President Karol Nawrocki on July 17 vetoed bills that would have extended rights to same-sex couples.

Reuters reported Nawrocki rejected two measures that would have allowed same-sex couples who live together to enter into “cohabitation contracts.” Reuters noted the bills would have allowed same-sex couples to make decisions on issues that include access to medical information, property rights, and burial.

The country’s coalition government backed the bills that MPs approved. Nawrocki, a socially conservative Catholic, in a statement said they “create a new, formalized institution of family law, ​equipped with a broad catalogue of rights similar to those of marriage.”

“As the guardian of the Constitution, I cannot accept a solution that would lead to the loss of the ‌special ⁠status of marriage, defined in Article 18 of the Constitution as a union of a man and a woman under the protection and care of the Republic of Poland,” said Nawrocki, as Reuters noted.

Prime Minister Donald Tusk sharply criticized Nawrocki.

Miko Czerwiński of the Campaign Against Homophobia, a Polish LGBTQ+ advocacy group, in a statement noted nearly 80 percent of Poles “believe that the status of same-sex couples should be protected.”

“Once again, the voice of society has proven irrelevant to those in power,” said Czerwiński. “We are not willing to accept this. We will continue working towards full marriage equality.”

The EU Court of Justice in Luxembourg last November ruled in favor of a same-sex couple who challenged Poland’s refusal to recognize their German marriage. Poland’s Supreme Administrative Court in March reaffirmed the decision.

The couple, who lives in Poland, brought their case to Polish courts in 2019. The Supreme Administrative Court referred it to the EU Court of Justice.

The Polish government in May announced it will recognize same-sex marriages legally performed in other EU countries. Tusk, for his part, apologized to same-sex couples for the “years of rejection and humiliation” they suffered because Poland did not recognize their relationships.

“We will continue working towards full marriage equality,” said Czerwiński in response to Nawrocki’s vetoes. “We will not allow years of work by non-governmental organizations, activists, and our entire community to be wasted.”

India’s Supreme Court is expected to issue a closely watched constitutional ruling that could shape the future of LGBTQ+ rights litigation. 

The decision will determine whether courts can continue to rely on the doctrine of constitutional morality, a principle that has underpinned several landmark rights decisions. During hearings in April, the Indian government urged the Supreme Court to reject the doctrine, arguing that it has no basis in the Constitution and should not guide judicial decision-making.

For years, the Supreme Court has relied on the constitutional morality doctrine to treat the Constitution as a living document: one whose enduring promises of justice, liberty, equality, and fraternity must be applied to the realities of a changing society rather than remain frozen in the era in which it was written.

The Indian government in April asked the Supreme Court to revisit the constitutional reasoning behind two landmark judgments: one that struck down the country’s adultery law and another that decriminalized consensual same-sex relations, arguing that both relied on a subjective invocation of constitutional morality and should no longer be treated as good law.

Arguing before a 9-judge bench considering constitutional questions referred from the Supreme Court’s 2018 Sabarimala temple case, which allowed women of menstruating age to enter one of Hinduism’s holiest shrines after a centuries-old ban, Solicitor General Tushar Mehta, India’s second-highest law officer, argued that “constitutional morality” has no textual basis in the Constitution and is instead a judicially evolved concept that is vague and indeterminate.

Mehta said the government did not oppose the Supreme Court’s decision to strike down Section 497 of the Indian penal code, which criminalized adultery, if it was based on Article 14 of the Constitution, which guarantees equality before the law and equal protection of the laws. Instead, he argued that the court should not have relied on what he described as the “vague and subjective” doctrine of constitutional morality to reach its conclusion.

Mehta told the Supreme Court that its 2018 Navtej Singh Johar v. Union of India ruling that decriminalized consensual same-sex relations wrongly equated “morality” with majoritarian or mob morality while relying on constitutional morality as the basis for its reasoning.

To support his argument against relying on constitutional morality, Mehta quoted extensively from then-Justice Antonin Scalia’s dissent in the U.S. Supreme Court’s 2003 decision in Lawrence v. Texas. 

Scalia argued that courts should not import foreign legal trends or allow evolving social values to drive constitutional interpretation, contending that judges must remain neutral arbiters rather than participants in broader cultural debates.

Referring to the Supreme Court’s landmark decisions in Navtej Singh Johar and Joseph Shine, Mehta questioned whether the judgments reflected the constitutional vision of India’s founding generation. 

“If these judgments, Navtej Johar, Joseph Shine, etc., were to be read by Dr. Ambedkar or Kanhaiyalal Munshi or Alladi Krishnaswamy Iyer, I do not know whether they would be surprised, shocked or they would say that this is what we wanted. I believe, they did not want this to happen,” he told the bench.

“A new trend starts, which is Naz Foundation v. Government of NCT of Delhi,” Mehta said. “This is the judgment of Delhi High Court which was ultimately affirmed in Navtej Johar, sodomy … ‘In our scheme of things, constitutional morality must outweigh the argument of public morality, even if it be the majoritarian view.’ In case of a country governed by democratic principles, the view which is always majoritarian will prevail. When it is question of testing a law, it is always the majority which passes the law. How can you define morality based on this?”

The Naz Foundation case marked the beginning of a landmark constitutional challenge to Section 377 of the Indian penal code, a colonial-era provision that criminalized consensual same-sex relations between adults as “against the order of nature.” The public interest litigation, filed in 2001 by the Naz Foundation, an NGO working on HIV/AIDS and sexual health, argued that the law violated fundamental rights guaranteed under the Constitution. 

In 2009, the Delhi High Court ruled in the organization’s favor, holding that Section 377 violated the rights to equality under Article 14, protection against discrimination under Article 15, and life and personal liberty under Article 21 of the Constitution.

The Delhi High Court’s ruling was short-lived. 

In 2013, the Supreme Court, in Suresh Kumar Koushal v. Naz Foundation overturned the decision, recriminalizing homosexuality under Section 377. 

The court held that the law affected only a “minuscule fraction” of the population and said it was for Parliament — not the judiciary — to decide whether the provision should remain on the statute books. Five years later, the Supreme Court’s Constitutional Bench in Navtej Singh Johar, unanimously overruled its 2013 judgment, holding that Section 377 was unconstitutional. The decision marked the culmination of the Naz Foundation’s long legal challenge to the colonial-era provision.

Anish Gawande, the first openly gay person to serve as a national spokesperson for a major political party in India, the Nationalist Congress Party (Sharadchandra Pawar), told the Los Angeles Blade that the doctrine of constitutional morality, which he said underpinned not only Navtej Singh Johar but also forms one of the foundational principles of India’s constitutional jurisprudence, is “an incredibly important concept.”

“It provides a moral backbone to the document in a way that prevents any amendments to the Constitution from being out into place that would violate the very ethos upon which the Constitution was framed,” Gawande said. “Constitutional morality is an incredibly important antidote to societal morality. It’s been what has allowed us to clamp down on things like dowry. It’s been something that has allowed us to bar even regressive religious practices that might go against human dignity. It’s also been an incredibly important framework that has allowed for the advancement of LGBTQ rights in opposition to arguments made by practitioners and leaders of various religious denominations about the societal immorality of queerness.” 

“The most critical part of constitutional morality, which is a doctrine that has been put in place by the courts, is that it is a very effective bulwark against majoritarianism and the unilateral diktat of the executive over the judiciary and, in some ways, also the legislature,” he added.

Gawande said those factors make constitutional morality “an incredibly important concept” in Indian constitutional jurisprudence. 

If the Supreme Court were ultimately to narrow or reject the doctrine, he said, judgments that have relied on constitutional morality, including the landmark Navtej Singh Johar ruling could come under renewed scrutiny. He added, however, that he did not believe the Supreme Court would take that step because it would run contrary to its own institutional interests.

Gawande said the government has advanced several reasons for challenging the doctrine of constitutional morality. One of them, he said, is that the solicitor general has opposed the doctrine in cases involving religious issues, arguing that courts should not rely on it in constitutional adjudication. 

“The downward repercussions of this, however, could extend to LGBTQ rights and to the rights of all sorts of persecuted minorities in the future,” he said.

“The second thing is that, in principle, the section 377 judgment, of course, rests upon constitutional morality, but it is also resting upon so many other fundamental rights, including the right to privacy that Puttuswamy upheld before the Navtej Singh Johar verdict,” Gawande added. “In Navtej, the right to privacy was also cited as an incredibly important condition upon which the decriminalization of ‘carnal intercourse against the order of nature’ could be permitted. In many ways, the fact that Section 377 does not exist on the statute books at all in the present updated penal codes, Bharatiya Nyaya Sanhita and Bharatiya Nagarik Suraksha Sanhita, provides some respite. The entry of Section 377, at least immediately after a reading down of constitutional morality, is not imminent yet. However, it opens the door for a new Section 377 to be introduced and the judicial mechanism available to counter that new section 377, if it were to be introduced, to be reduced significantly.”

Ankit Bhupatani, an LGBTQ+ activist, said he does not believe the Supreme Court’s reconsideration of constitutional morality would lead to the recriminalization of consensual same-sex sexual relations. 

He argued the 2018 Navtej Singh Johar decision rests on multiple constitutional principles beyond constitutional morality, but warned that weakening the doctrine could make it more difficult to secure future LGBTQ+ rights through the courts.

“If we have to take an informed guess on why the government does not like the concept of constitutional morality, it is because it wants a narrower field of judicial review and an elected legislature restored as the primary author of social policy,” Bhupatani said. “But we have already seen parliament’s ability to make laws related to LGBT rights, and it does not give optimism.” 

“The only practical way forward for LGBT rights in India is the judiciary,” he added. “But if the government’s argument is accepted by the Supreme Court, it means the next gay Indian who walks into a court for marriage, for adoption, for inheritance, or for a job they were fired from, finds it more difficult to secure these rights from the only institution from which we could hope for a positive outcome.”

Bhupatani said the decriminalization of consensual same-sex sexual relations would probably survive because the Navtej Singh Johar judgment also rests on the constitutional principles of privacy and equality. However, he warned that weakening the doctrine of constitutional morality could stall broader progress for LGBTQ+ rights. 

“The community keeps the floor and loses the staircase,” he said. “Nobody is criminalized, but nobody moves up.”

“The clever thing about this is that it lets the government have it both ways. To its so-called base, who think that making the law, especially on social issues, is the work of elected parliamentarians and not judges,” said Bhupatani. “It signals that the 2018 verdict was a judicial overreach that ought never to have happened. To everyone else, truthfully, that it never asked to recriminalize anyone. Both messages, one filing.”

Bhupatani said the implications of the government’s position extend beyond LGBTQ+ rights, arguing that asking the Supreme Court to treat the reasoning in Navtej Singh Johar as “not good law” raises broader questions about India’s commitment to constitutional rights. He said such a move could also affect how India’s constitutional democracy is perceived internationally.

Advocacy groups have joined the relief efforts in Venezuela after two back-to-back earthquakes devastated large swaths of the country on June 24.

The magnitude 7.2 and 7.5 earthquakes caused widespread damage in Caracas, the Venezuelan capital, and elsewhere in the country.

Officials in the South American country say the earthquakes killed more than 4,500 people and left more than 16,000 others injured. La Guaira state on Venezuela’s Caribbean coast in which the country’s main international airport is located is one of the hardest hit areas.

Yonatan Matheus, a Venezuelan LGBTQ+ rights activist who currently lives in the U.S., was born and raised in La Guaira.

He wrote on his website that relatives and close friends who still live in the state have lost their homes. Matheus in his post that the Los Angeles Blade published on Monday also said the earthquakes killed two gay men he knew.

“Their names reminded me that behind every statistic lie stories, personal bonds, and life plans,” he wrote. “They also made me think of all those people whose lives and deaths are unlikely to make headlines — especially those who lived on the margins for years, with little visibility and without full recognition of their dignity.”

“They reminded me that emergencies never affect everyone equally,” added Matheus. “Those already facing greater vulnerability often bear an even heavier burden during the recovery process.”

The earthquakes struck less than six months after American forces seized then-Venezuelan President Nicolás Maduro and his wife, Cilia Flores, at their home in Caracas during an overnight operation.

Maduro and Flores on Jan. 5 pleaded not guilty to federal drug charges in New York. The Venezuelan National Assembly the day before swore in Delcy Rodríguez, who was Maduro’s vice president, as the country’s acting president.

Hugo Chávez died in 2013, and Maduro succeeded him as Venezuela’s president. Subsequent economic and political crises prompted millions of Venezuelans to leave the country.

Rodríguez has faced criticism over the Venezuelan government’s response to the earthquakes.

AIDS Healthcare Foundation Latin America Bureau Chief Patricia Campos in a message she sent to Michael Weinstein, the group’s president, on June 29 described the government’s response as “uncoordinated, poor, and delayed, influenced by political interests.”

“The number of fatalities continues to rise, and many shelters have been set up in public spaces to help those in need,” said Campos. “Hospitals and morgues are working tirelessly beyond their capacity, demonstrating the community’s resilience. Fortunately, international rescue teams have arrived, offering much-needed assistance to recover those still trapped in the debris.”

AHF has clinics in Cúcuta, a Colombian city that is a few miles from the country’s border with Venezuela, and elsewhere in Colombia.

Campos told Weinstein that AHF Colombia “has been communicating with” more than half of the 1,080 “of our patients in care who live in Venezuela.” Campos also noted AHF relief supplies arrived in Venezuela with the 11/13 Foundation, another NGO, and they had been distributed.

New York-based AID FOR AIDS International, an HIV/AIDS service organization that works in Venezuela, has launched an earthquake relief fund.

The Venezuela Earthquake Emergency Relief Fund has thus far raised $55,893.39. It hopes to raise $250,000.

“All donations will go directly to our network of local partners on the ground in Venezuela, who are working to assess the most urgent needs and provide emergency support to affected communities — including but not limited to medicines, food, water, and shelter,” says AID FOR AIDS International.

The group adds “the scale of destruction is the greatest challenge.”

“La Guaira has been catastrophically damaged, and Caracas continues to deteriorate — with looting, businesses closing due to insecurity, widespread power outages, and hospitals overwhelmed with injured patients but critically lacking supplies,” it says. “Reaching affected communities quickly and safely is not easy under these conditions.”

“Our challenge is immediacy,” added AID FOR AIDS International, which is working with its colleagues in Venezuela and students at the country’s Universidad Central de Venezuela who are part of the relief efforts. “Through the strategic partnerships we have already established with trusted organizations on the ground in Venezuela, we are positioned to mobilize resources directly and efficiently, ensuring that every dollar reaches the families in the affected areas.”

Other groups, such as Venezolanos en Barranquilla, which is based in the Colombian city of Barranquilla, have also joined the relief effort.

Barranquilla Vice President Juan Carlos Viloria in an interview with the Washington Post accused the Venezuelan government of “systematic negligence” by restricting “access to the most affected zones.” Venezolanos en Barranquilla nevertheless continues to work with the Catholic Church and other NGOs to mobilize rescue workers and to facilitate the distribution of food, water, generators, and other items in La Guaira and Caracas.

“Despite this situation, we are continuing to do everything for our people,” Viloria told the Blade last week.

Mexico’s first openly gay mayor was killed last week.

Media reports indicate former Fresnillo Mayor Benjamín Medrano was shot to death on July 7 inside an ice cream store in Guadalajara, the country’s second-largest city that is located in Jalisco state.

Fresnillo is a city in Zacatecas state.

Medrano, 59, in 2013 became Mexico’s first openly gay mayor. He represented Zacatecas’s First Federal Electoral District in the Chamber of Deputies, the lower house of the Mexican Congress, from 2015-2018.

Medrano in 2017 was among the elected officials from across Latin America and the Caribbean who attended a conference in the Dominican Republic that focused on bolstering LGBTQ+ and intersex political engagement in the region. The LGBTQ+ Victory Institute is among the groups that organized the gathering.

Medrano after he left office faced accusations that he embezzled more than 60 million pesos ($3,443,101.20) in public funds when he was president of the Zacatecas National Fair’s Board of Trustees.

La Voz de Fresnillo, a Fresnillo newspaper, reported Medrano did not have any identification with him when he was shot. A relative identified him two days later.

State and federal authorities have not announced a potential motive. They have also not made any arrests in connection with Medrano’s murder.

Anti-LGBTQ+ violence and kidnappings are commonplace in Mexico.

A gay couple from the U.S. were among four people found dead in a mass grave outside Mexico City last month.

Members of the Jalisco New Generation Cartel in February set fire to cars and buses in Puerto Vallarta, a resort city in Jalisco state that is a popular destination for LGBTQ+ tourists from the U.S., after Mexican forces killed its powerful leader.

Puerto Vallarta is roughly 180 miles west of Guadalajara.

El 24 de junio de 2026, dos terremotos sacudieron Venezuela y alteraron la vida de miles de personas en cuestión de segundos. Para gran parte del mundo fue una noticia que ocupó titulares durante algunos días. Para quienes nacimos allí, el tiempo pareció detenerse. Antes de pensar en la magnitud del sismo o en el número de viviendas afectadas, hubo una pregunta que desplazó cualquier otra: ¿estarán bien quienes amo?

Los desastres naturales no solo transforman los territorios; también modifican la manera en que quienes vivimos en el exilio nos relacionamos con el lugar al que seguimos llamando hogar. La distancia no reduce el dolor ni la preocupación por quienes permanecen allí. Cada llamada sin responder, cada fotografía y cada mensaje recuerdan que existen vínculos que sobreviven a las fronteras, al tiempo y a la propia migración.

Lo primero que hice fue llamar a mi familia en La Guaira. Durante esos minutos comprendí, una vez más, que también existen terremotos que se sienten desde el exilio. La incertidumbre crece con cada llamada que no entra y con cada mensaje que permanece sin respuesta.

Cuando finalmente logré comunicarme, confirmé que familiares y personas cercanas habían perdido sus hogares, que distintas zonas de La Guaira enfrentaban graves afectaciones y que comunidades como Carayaca, El Junko y otros sectores del oeste del estado también sufrían las consecuencias de los terremotos. Aunque algunas de estas localidades registraron daños estructurales de menor magnitud que las zonas más devastadas, sus habitantes también vieron alterada su vida cotidiana por la interrupción de servicios, las dificultades de acceso y la profunda interdependencia social, económica y comunitaria que caracteriza a La Guaira.

Algunos miembros de mi comunidad también habían fallecido. Entre ellos estaban dos hombres gays a quienes conocía. Sus nombres me recordaron que detrás de cada cifra existen historias, afectos y proyectos de vida. También me hicieron pensar en todas aquellas personas cuyas vidas y muertes difícilmente ocuparán un titular, especialmente quienes durante años vivieron en los márgenes, con escasa visibilidad y sin el pleno reconocimiento de su dignidad. Me recordaron, además, que las emergencias nunca afectan a todas las personas por igual y que quienes ya enfrentaban mayores condiciones de vulnerabilidad suelen soportar una carga aún más pesada durante la recuperación. 

El país del que uno sale nunca desaparece

Nací y crecí en La Guaira. Allí permanecen buena parte de mi historia, mi familia, mis amistades y una comunidad que sigue formando parte de quien soy. Hace diez años tuve que salir de Venezuela y solicitar asilo en Estados Unidos como consecuencia de la persecución que enfrenté por ser un hombre gay y defensor de derechos humanos. Con el tiempo comprendí que el exilio no consiste únicamente en cambiar de país. También significa aprender a vivir con la certeza de que una parte de nosotros permanecerá siempre en el lugar del que tuvimos que partir.

Cada celebración familiar, cada crisis y cada tragedia confirman que seguimos perteneciendo a ese territorio. Las personas refugiadas y migrantes no dejamos de vivir las emergencias de nuestros países de origen; simplemente las vivimos de otra manera. Mientras otras personas pueden desplazarse para abrazar a sus familias o participar directamente en las labores de ayuda, quienes estamos lejos intentamos acompañar desde la incertidumbre, con la impotencia de saber que el corazón permanece donde el cuerpo ya no puede estar.

Quizá esa sea una de las dimensiones menos visibles del desplazamiento forzado. Vivimos las tragedias de nuestro país a la distancia, con menos posibilidades de actuar físicamente, pero con el mismo dolor y con un profundo sentido de responsabilidad hacia las personas y los lugares que siguen formando parte de nuestra historia.

Cuando una casa representa toda una vida

Después de una emergencia suele repetirse una frase bien intencionada: “Lo importante es que todos están vivos; lo material se recupera.” Aunque busca transmitir esperanza, también puede invisibilizar una realidad profundamente humana. En Venezuela, una vivienda rara vez representa únicamente una construcción. Es el resultado de años de trabajo, sacrificios compartidos y sueños familiares. En sus paredes también habitan recuerdos, fotografías, documentos y la memoria de quienes la construyeron.

Cuando un terremoto destruye un hogar, también altera el proyecto de vida de una familia. Por eso no basta con volver a levantar edificios. Es necesario crear las condiciones para que las personas recuperen estabilidad, seguridad y la posibilidad de imaginar nuevamente un futuro. Como trabajador social, estoy convencido de que los territorios no vuelven a ponerse de pie únicamente con cemento. También necesitan confianza, organización, apoyo mutuo y espacios donde las personas puedan elaborar el duelo y fortalecer nuevamente sus redes de apoyo.

Ese proceso tampoco ocurre en igualdad de condiciones para todas las personas. Los desastres suelen profundizar desigualdades que ya existían antes de la emergencia. Las personas adultas mayores, la niñez, las personas con discapacidad, quienes viven con enfermedades crónicas o con VIH y muchas personas LGBTQ+, especialmente aquellas que enfrentan pobreza, discriminación o redes de apoyo limitadas, suelen encontrar mayores obstáculos para acceder a servicios, restablecer sus medios de vida o volver a sentirse seguras. Una respuesta verdaderamente humanitaria no consiste únicamente en llegar primero; consiste en asegurar que nadie quede atrás cuando comienza el largo camino para reconstruir su vida. 

Cuando la emergencia deja de ser noticia

Las primeras horas después de un desastre suelen despertar lo mejor de una sociedad. Vecinas y vecinos organizan rescates, personas voluntarias distribuyen alimentos, equipos de salud trabajan sin descanso y miles de ciudadanos, dentro y fuera del país, buscan la manera de ayudar. Esa movilización espontánea representa uno de los recursos más valiosos frente a cualquier crisis y demuestra que, incluso en contextos de profunda polarización, la vida humana sigue siendo capaz de convocar encuentros.

Sin embargo, para quienes sobrevivieron, el verdadero desafío apenas comienza cuando la emergencia deja de ocupar los titulares. Mientras los medios dirigen su atención hacia otras noticias y las donaciones disminuyen, miles de familias siguen intentando recuperar sus hogares, restablecer sus medios de vida y reorganizar una cotidianidad profundamente alterada. La crisis termina mucho antes para la opinión pública que para quienes continúan enfrentando sus consecuencias.

En la acción humanitaria suele describirse un fenómeno conocido como fatiga de la compasión. En términos generales, hace referencia a la disminución progresiva de la atención pública y de parte de la movilización solidaria conforme una crisis deja de ocupar el centro de la conversación. No significa que desaparezca la voluntad de ayudar, sino que nuevas urgencias desplazan rápidamente a las anteriores. El riesgo es que los territorios afectados queden solos precisamente cuando enfrentan la etapa más compleja de volver a levantarse.

Las principales organizaciones humanitarias recuerdan que reparar edificios constituye sólo una parte del proceso. También es indispensable fortalecer la salud mental, ofrecer apoyo psicosocial, recuperar el tejido comunitario y garantizar que la población participe activamente en las decisiones sobre su propio futuro. Una vivienda puede reconstruirse en algunos meses; recuperar la sensación de seguridad, la confianza o el sentido de pertenencia suele requerir mucho más tiempo.

Esta realidad resulta especialmente importante para quienes ya enfrentan condiciones de vulnerabilidad antes del terremoto. Las personas adultas mayores, la niñez, las personas con discapacidad, quienes viven con VIH y muchas personas LGBTQ+ suelen encontrar mayores barreras para acceder a servicios, mantener sus tratamientos, recuperar sus ingresos o reconstruir sus redes de apoyo. Las emergencias no crean esas desigualdades, pero con frecuencia las hacen más visibles y profundas. Por eso, una recuperación verdaderamente sostenible no consiste únicamente en volver al punto donde estábamos antes del desastre, sino en aprovechar ese proceso para reducir brechas históricas y fortalecer la inclusión.

Como trabajador social, prefiero hablar de una resiliencia consciente. No de una resiliencia que exige fortaleza permanente o invita a ocultar el dolor bajo la idea de que “hay que seguir adelante”, sino de aquella que reconoce las pérdidas, entiende que el duelo necesita tiempo y acepta que pedir ayuda también forma parte del camino. Ninguna comunidad debería sentirse obligada a reconstruirse sola, ni ninguna persona a demostrar que ya superó una tragedia antes de estar preparada para hacerlo.

Permanecer también es una forma de ayudar

El exilio me impidió estar físicamente en La Guaira durante los días posteriores a los terremotos, pero no me impidió asumir la responsabilidad de acompañar desde donde hoy me encuentro. Durante esas semanas utilicé mis plataformas para verificar información antes de compartirla, visibilizar localidades que históricamente han recibido menor atención —como Carayaca, El Junko y otros sectores del oeste del estado— y promover mensajes centrados en las necesidades de la población afectada.

Ese compromiso también dio origen a la serie documental La Guaira: Antes y Después, un esfuerzo por documentar cómo cambiaron distintos espacios y contribuir a que no desaparezcan de la memoria colectiva cuando termine la cobertura periodística. Más que registrar la destrucción, busca recordar que detrás de cada fotografía existen familias que seguirán necesitando apoyo mucho después de que las cámaras se hayan ido.

Creo profundamente que comunicar con responsabilidad también es una forma de acción humanitaria. Verificar antes de publicar, evitar la desinformación y mantener visibles a los territorios históricamente olvidados constituye una manera concreta de acompañar el proceso de recuperación y fortalecer el compromiso colectivo desde la distancia.

La solidaridad que decide quedarse

Los terremotos del 24 de junio de 2026 dejarán cicatrices visibles en edificios, carreteras y viviendas. Otras permanecerán en silencio, acompañando a familias que deberán reconstruir no solo sus hogares, sino también su sensación de seguridad, sus proyectos de vida y la confianza en el futuro.

Como venezolano, guaireño, refugiado y defensor de derechos humanos, esta experiencia reforzó una convicción que ha guiado buena parte de mi trabajo: las personas deben permanecer en el centro de cualquier respuesta humanitaria. Ninguna diferencia política, institucional o ideológica debería ser más importante que proteger la vida, aliviar el sufrimiento y garantizar que quienes enfrentan mayores condiciones de vulnerabilidad reciban el acompañamiento que necesitan para volver a empezar con dignidad.

Los terremotos dejan de sentirse cuando la tierra deja de temblar. El olvido comienza cuando dejamos de mirar. Entre una cosa y otra existe un largo camino que exige memoria, compromiso sostenido y la decisión colectiva de no abandonar a quienes siguen intentando levantarse cuando el resto del mundo ya ha seguido adelante. Porque una sociedad no termina de recuperarse cuando reconstruye sus edificios; lo hace cuando todas las personas tienen la oportunidad de volver a vivir con seguridad, esperanza y la certeza de que nadie quedó atrás.

Yonatan Matheus (He/Him/Él) es defensor de derechos humanos LGBTQ+ y trabajador social y activista. Trabaja en la intersección entre Migración, Justicia Social y respuesta al VIH.

Este comentario salió en el sitio web de Yonatan el 6 de julio.

Egyptian authorities have refused to allow a gay cruise to dock in the country.

The Scarlet Lady, a Virgin Voyages ship that Atlantis Events chartered, was to have docked in Alexandria, a port city on the Mediterranean Sea. The Los Angeles Blade obtained a letter that Atlantis Events President Rich Campbell sent to passengers on Thursday, hours before the cruise was to have arrived.

“Early this morning, we were informed that Scarlet Lady has been denied entry into Egyptian waters and, as a result, will no longer be able to call in Alexandria today,” he wrote.

“I know how much this visit meant to so many of you,” added Campbell. “We successfully sailed a similar itinerary last year, so we were surprised by this unfortunate decision.”

Campbell noted “both the Atlantis and Virgin Voyages teams worked tirelessly to make this call in Alexandria a possibility.”

“This news came as a surprise to all of us, and we’re just as disappointed as you are,” he said.

The 10-day cruise left Athens on July 5. It is scheduled to end in Trieste, Italy, on July 15.

The ship had been scheduled to dock in Kusadasi, a Turkish resort town on the Aegean Sea, and Istanbul earlier this week. Turkish authorities refused to allow it in the country.

Former Tempe, Ariz., Mayor Neil Giuliano, who is an LGBTQ+ Victory Institute board member, is among those on the cruise.

“Just a few hours before arriving in Alexandria, Egypt — a city founded by and named for one of the ancient world’s best-known homosexuals — government authorities rescinded permission for our ship of 2,000 gay men to enter Egypt,” wrote Steve May, who is also on the ship, on Thursday in a Facebook post.

Alexander the Great founded Alexandria in 331 B.C.

“As with Turkey, we have been sent away not because of what we did, but because of who we said we are,” said May. “‘I am what I am’ is too much liberty for some to bear. So it was in the United States as well not long ago, where even I ended up as a convicted homosexual after a military trial in 2001 for saying ‘I am gay.’ This is just a reminder that for all the progress we have made, our freedom is never secure — for any of us, regardless of who or how we love. Back to Europe!”

Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt. The Egyptian Football Association, along with the Football Federation Islamic Republic of Iran, objected to playing in the World Cup’s “Pride Match” that took place in Seattle on June 26.

Dutch Prime Minister Rob Jetten is scheduled to open this year’s World Pride Human Rights Conference in Amsterdam.

Organizers in a July 1 press release said Jetten will open the conference on Aug. 5. Amsterdam Mayor Femke Halsema; South African Deputy Minister for Women, Youth, and People with Disabilities Steve Letsike; former Venezuelan National Assemblywoman Tamara Adrián; and Graeme Reid, the independent U.N. expert on LGBTQ+ and intersex issues, are among those who are also expected to participate in the gathering that will end on Aug. 7.

Jetten, 39, in February became the Netherlands’s first openly gay prime minister.

His centrist D66 party won the country’s elections last October. Geert Wilders’s far-right Party for Freedom narrowly lost.

Jetten took office after he formed a coalition government that includes the center-right Christian Democrats and the center-right People’s Party for Freedom and Democracy.

World Pride will take place in Amsterdam from July 25-Aug. 8.

Update: Egyptian authorities on Wednesday blocked the ship from docking in Alexandria, a port city on the Mediterranean.

Turkish authorities have refused to allow a gay cruise to dock in the country.

The Scarlet Lady, a Virgin Voyages ship that Atlantis Events chartered, departed Athens on Sunday. The 10-day cruise is scheduled to end in Trieste, Italy, on July 15.

The ship had been scheduled to dock in Kusadasi, a Turkish resort town on the Aegean Sea, on Tuesday. It was then slated to sail to Istanbul on Wednesday.

Officials in Aydin Province in which Kusadasi is located on June 28 posted a statement on X that confirmed the decision not to allow the Scarlet Lady to dock in Turkey.

Authorities noted the “groups” behind the cruise are “known for behaviors that do not align with the structure of our society and our moral values.” The June 28 statement also says the scheduled docking “caused great discomfort in various segments of our society.”

BASIN AÇIKLAMASI

Basın yayın organları ve sosyal medya platformlarında gündeme gelen, toplumumuzun yapısıyla ve ahlaki değerlerimizle örtüşmeyen davranışlarıyla bilinen gruplarca kiralanan bir kruvaziyer gemisinin 7 Temmuz 2026 tarihinde Aydın Kuşadası Limanınına planlamış… pic.twitter.com/MHqN0NoXHI

— T.C. Aydın Valiliği (@AydinValiligi) June 28, 2026

Atlantis Events in a statement on its website said the company has “been informed by the Turkish authorities that Atlantis will not be permitted to dock in Kusadasi or Istanbul during this voyage.”

“As a result, we have had to alter our sailing itinerary somewhat,” it reads.

The statement notes the cruise will now stop in Alexandria, Egypt, and Crete.

“Both ports have excellent opportunities for exploration and enjoyment and have been favorites of ours for years,” it reads.

(Discrimination and persecution based on sexual orientation and gender identity is commonplace in Egypt. The Egyptian Football Association, along with the Football Federation Islamic Republic of Iran, objected to playing in the World Cup’s “Pride Match” that took place in Seattle on June 26.)

Patti LuPone, who is performing on the cruise, sharply criticized the Turkish government over its decision.

“The Atlantis cruise I am performing on next week, has been banned from entering Turkey,” she said on her Facebook page on July 2. “A ship — a magnificent ship — full of well-heeled gay men. And me. Denied entry to Turkey simply because of who is on board. I am furious, but I am sailing, as the ship will make other ports of call. I am ready to perform for all the wonderful men on this Atlantis cruise, who deserve so much better than this.”

Atlantis Events CEO Rich Campbell told the Washington Post that his company’s cruises have visited Turkey more than a dozen times over the last two decades.

“We’re there to shop, be great tourists, spend money,” he said. “It’s always a culturally respectful group.”

Campbell further noted Turkey could lose at least $1 million in tourism revenue over its decision.

“The bigger damage to Turkey is when you start picking and choosing who’s allowed to enter, and your economy depends on tourism, you’re creating a standoff between tourists and yourself,” he told the Post. “And you run the risk of alienating a lot of potential tourists.”

The Los Angeles Blade on Monday reached out to Campbell for additional comment.

Queen Camilla on Tuesday met with JK Rowling.

The Royal Family on X said the meeting took place at Palace of Holyroodhouse in Edinburgh. The post included a picture of Camilla and Rowling together.

“With a shared passion for books and a deep commitment to children reading for pleasure, The queen and author JK Rowling have met at the Palace of Holyroodhouse in Edinburgh,” it reads. “Her Majesty and Ms. Rowling discussed the importance of ensuring that young people have access to books and the vital part reading plays in opening doors for future generations.”

📕 With a shared passion for books and a deep commitment to children reading for pleasure, The Queen and author J.K. Rowling have met at the Palace of Holyroodhouse in Edinburgh.

Her Majesty and Ms Rowling discussed the importance of ensuring that young people have access to… pic.twitter.com/Yx1Xy6olqC

— The Royal Family (@RoyalFamily) June 30, 2026

Rowling over the last decade has emerged as a vocal opponent of transgender rights. Her meeting with Camilla took place on the last day of Pride month.

A gay couple from the U.S. is among the four people found dead in a mass grave in Mexico last month.

The Associated Press reported Zafar Mawani and Guillermo Hidalgo Ortiz disappeared on May 20. The couple was last seen in Mexico City’s Isidro Fabela neighborhood.

Media reports indicate Mawani and Hidalgo lived in Mexico and Chicago. They note the couple had traveled to Mexico City to care for Mawani’s sick mother. NBC Chicago reported investigators found “unusual withdrawals from the couple’s bank accounts” after they disappeared.

The AP notes Mexican authorities on June 25 confirmed Mawani and Hidalgo were among the four people found in the mass grave in La Marquesa National Park, which is roughly 20 miles southwest of Mexico City, on June 17.

Mexican media reports indicate a female former police officer who allegedly led a kidnapping and robbery gang is among the five people who have been arrested in connection with the couple’s murder.

“We are grateful beyond words to everyone who tried to help bring Zafar home to us — investigators on the ground, our core strategy and support team, authorities in both countries, generous volunteer organizations, as well as friends and loved ones who stepped forward to help without being asked,” said Mawani’s family in a statement.

Kidnappings are common in Mexico.

The AP notes more than 135,000 people are currently missing in the country “as a product of criminal violence,” with 977 people reported to have disappeared in May. Members of the Jalisco New Generation Cartel in February set fire to cars and buses in Puerto Vallarta, a resort city in Jalisco state that is a popular destination for LGBTQ+ tourists from the U.S., after Mexican forces killed its powerful leader.

It is not clear whether Mawani and Hidalgo were specifically targeted because of their sexual orientation.