January 9, 2020 at 3:50 am PST | by Gabriel Hudson
Winning the war may require turning the other cheek

Gabriel S. Hudson (Photo courtesy of Hudson)

Last month, President Trump’s solid base was rocked by a scathing editorial by Christianity Today. It was significant because white Evangelicals have remained Trump’s most loyal supporters. CT, founded by the late Rev. Billy Graham, has been at the forefront of social conservatism since its beginning. CT’s editor Mark Galli surprised many by unapologetically calling for Trump’s impeachment, citing an unconstitutional abuse of power and inexcusable lack of moral character.

“The facts in this instance are unambiguous: The president of the United States attempted to use his political power to coerce a foreign leader to harass and discredit one of the president’s political opponents. That is not only a violation of the Constitution; more importantly, it is profoundly immoral,” he wrote

Since Jerry Falwell’s Moral Majority helped elect Ronald Reagan president in 1980, Christian conservatives have claimed a monopoly on morality and no Republican has won the White House without their support. That’s why prominent Evangelical leaders like Franklin Graham and Jerry Falwell Jr. heap obsequious praise on Trump. Though less influential, there’s still currency in politicized Christianity.

But that has frustrated many Evangelicals. Trump embodies lust, pride, greed and dishonesty. His policies reflect a cruel antithesis to the person of Jesus. He has never even feigned a grand conversion like George W. Bush nor seems the slightest bit repentant.

So, why is Trump the champion of the Christian right?

Because he shares their enemies. He attacks the very people they perceive as attacking them.

The age of Trump has brought with it an ideological realignment. Trump is not a conservative in the traditional sense. He has ballooned the deficit and sees no merit to limiting government power – especially his own. Indeed, intellectual conservatives like George Will and Bill Kristol scarcely call themselves Republicans anymore and are among Trump’s staunchest critics.

Instead, Trump reflects the new political divide between elites and populists. He roars in support of those commonly dismissed as unsophisticated fundamentalists. Trump’s appeal to Evangelicals derives from his willingness to attack institutions they see as aligned against them: academia, scientific inquiry, the news media and federal agencies, to name a few. He’s by no means a common man, but he channels the frustrations of those who feel left behind by a swiftly changing society.

Still, the CT editorial reveals not all Evangelicals are on board. In many ways, Protestants in America reflect the elite-populist cultural divide that characterizes discourse writ large. The editor of the Christian Post recently resigned because of his publication’s refusal to criticize the President. The United Methodist Church just announced a schism over acceptance of LGBTQ clergy and same-sex marriage. Albert Mohler, president of the Southern Baptist Theological Seminary, noted in a Jan. 6 editorial that “many looking at this have said that what is evident is a split between an evangelical elite against President Trump and populist evangelicals for the president.” He’s right.

Trump’s political might derives from an own-the-libs, us v. them, stick it to The Left mentality. He’s not the cause of our current division, but a byproduct of it – and its greatest beneficiary. Efforts to hold him accountable are ineffective, despite clear evidence of wrongdoing, because his base is sequestered in a bubble of invincible ignorance. Critics are unpatriotic. Legitimate investigation is a witch hunt. Journalists are the enemy of the people. Checks and balances are a conspiracy. Convincing many Evangelicals of his unfitness for office is overwhelmingly frustrating.

The CT editorial seems to be screaming: “What is wrong with you people!?”

These Evangelicals line up behind Trump because they are afraid. Division and fear are the sources of Trump’s strength. To defeat not just the candidate in 2020 but the ideology he represents, demands we resist feeding into the division and fear that empowers him. Easier said than done, this may require us to model our rhetoric after the Jesus they purportedly follow.

Right now, LGBTQ Americans are enjoying a well-earned high point. We have greater cultural acceptance and political clout than at any other time in history. There is still work to be done and there is no way in hell we are relinquishing any hard won victories. But it behooves us to assure our enemies we have no intention of shoving them into the closets where we long suffered.

At a recent Evangelical rally in Florida, Trump promised the fawning crowd that he would protect them against persecution. The idea that white Christian Americans are persecuted sounds silly — but ridiculing them as rednecks and rubes plays into Trump’s hands. Instead, we should be convincing Evangelicals that they get to keep their beliefs and their religion — they just can’t use them as an excuse for political persecution anymore.

We LGBTQ people know better than anyone what it feels like to be condemned by society and shunned by loved ones. It is time for us to NOT do unto them as they did unto us for so many years — not because they deserve that grace and forgiveness, but because it may be the only way to heal our country and move past Trump.

Championing equality without demeaning the devout sounds difficult, but if Christians felt less threatened by change, they may stop cowering behind their immoral conman. Division and fear fuel President Trump’s most faithful believers. Let’s reach out in kindness and prove that Love Wins.


Gabriel S. Hudson, Ph.D., a democratic theorist, teaches at George Mason University’s Graduate School of Education and The Schar School of Policy and Government. He is the author of ‘Christodemocracy and the Alternative Democratic Theory of America’s Christian Right.’

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