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A non-binary Cuban artist is born again in Spain

Nonardo Perea suffered persecution in his homeland

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Nonardo Perea (Photo courtesy of Nonardo Perea)

MADRID, Spain — Nonardo Perea lives in Michel’s body. He uses it at will to be vulgar, angelic or diabolical, male or female. Nonardo can be whatever he wants. Michel, shy and withdrawn, hides behinds that alter ego that lends him his face and hands to show the world his claims as an artist.

Nonardo is an invention that comes to life in photographs, video art, performances, stories, installations, journalistic articles, ceramics, and whatever other format is possible, since Nonardo long ago lost any limits. His mind lost that ability as he reinvented himself as an empirical artist, as no one ever gave him the opportunity to attend art school.

He has been greatly misunderstood, mainly because his pieces overflowed with eroticism and Cuba is still too prudish to appreciate his queer art and his other works the regime has labeled as “politically incorrect.” Michel and Nonardo were discriminated against by society and the dictatorship that governs the country and represses anyone who does not agree with its dogmas.

Nonardo nevertheless overcame those barriers and began creating, without anyone’s guidance. He was first a writer and received some tools once he graduated from the Onelio Jorge Cardoso Literary Training Center in Havana. He won several competitions, such as the 2017 Franz Kafka Prize for his work “Los amores ejemplares” and the 2012 Félix Pita Rodríguez Prize for the novel “Donde el diablo puso la mano.”

In the visual arts, where he is usually very restless, he won the third prize for photography at the GendErotica Festival for “La casa por la ventana 2014” with his Vulgarmente Clásica project. He participated in the Bienal 00, organized by independent artists, with his “En la cama con Nonardo” project and presented Vulgarmente Clásica at Madrid’s La Neomudéjar Museum in 2019.

Nonardo belongs to the San Isidro Movement, a group of independent artists and intellectuals who fight for a democratic Cuba. That battle has also been fought through his art and in pursuit of LGBTQ rights, such as marriage and adoption rights for same-sex couples, and an end to gender violence that remains a problem on the island.

Nonardo Perea used his art to highlight his opposition to Cubans voting on whether same-sex couples should have the right to marry. (Photo courtesy of Nonardo Perea)

Due to his work and political activism for a truly democratic Cuba, Nonardo suffered police harassment and Cuban state security agents threatened him with jail. Fearing for his life, he took refuge in Spain, a country where he feels he has been reform and from which he speaks with the Los Angeles Blade.

LOS ANGELES BLADE: Those who follow your art on social networks and off of them know you as Nonardo, but few know that your real name is Michel. How and why was Nonardo Perea born?

NONARDO PEREA: I remember starting my writing career and I needed another name that was not so common. I did a big search and I didn’t like any of them. I wanted a unique name if possible. One afternoon I was sitting in the living room of my house with my father and I told him about the need for a name. It was he who proposed Nonardo. At first it sounded a bit ugly to me, but then with Perea it seemed a little better. It had strength. I liked it because it began with “no”, denial, and was followed by “nardo”, flower, that is, Nonardo had a lot to do with me. Since then I started using it for all of my work, both literary and audiovisual.

BLADE: How does your artistic training take into account that you are an empirical creator?

PEREA: My artistic creation from the beginning was always very complicated, taking into account that I had to abandon my studies at an early age for inclusion reasons, so I have no academic training; then add to that that I am a very obvious gay. At one point in my teens I was seen as a person who was too feminine. The fact of looking like a woman was a problem when trying to fit in a macho and homophobic society. Where I first tried to break through was in writing. I started by attending literary workshops, where I won several contests quite quickly. I was never exempt from criticism and rejection of the themes that my narrations addressed, which almost always focused on LGBTQ issues and dirty realism. Many times I felt that being the way I am made many uncomfortable. But despite the rejections and bad times that I lived in various periods of my life, I continued doing narrative, and I also began to write articles about social issues for the Havana Times digital newspaper. Then, over time, I had the opportunity to apply to a video journalism workshop in Prague organized by the People in Need organization, and thanks to a woman I love very much, Clara González, who saw some potential in me, I was accepted to participate in the course, in which I learned some video editing, and received help with equipment that helped me to start doing audiovisual work with better quality. All my creative works have been done empirically, and above all I am an artist who works based on improvisation.

BLADE: You have ventured into artistic genres as different as writing, journalism and acting. How do you define yourself as an artist and why?

PEREA: I am a person who cannot be inactive. I spend every day of my life thinking about doing something new. Sometimes I have so many things on my mind, and the fact that I can’t do everything I want to do makes me feel a bit frustrated. I have no words to define myself, I can only say that in some way my creative processes have helped me to cope with the life that I had to live, everything I have done and do has served as a way of escape from reality and everyday life, I could no longer live without creating.

BLADE: In a recent interview you precisely declared that your art was a process of liberating yourself. What exactly do you free yourself from when you create?

PEREA: I free myself from the day-to-day, the everyday, my fears and censorship.

BLADE: In most of your visual works you work with your own image. Why?

PEREA: I use myself as an artistic object because in Cuba I lived in solitude for a long time. I somehow isolated myself and created a space of comfort in my home, a place where I felt more free. The confinement somehow helped me to stay away from society that did not tire of making me feel bad about my obvious homosexual condition in much of my youth. My literary proposals and art in general, on the other hand, were not taken into account. I always perceived that most people underestimated me, and proposing someone to collaborate with me on erotic photographs without receiving anything in return was complicated, and still is. I have control over my body. If I want to undress in a photo or in a video, even if I feel sorry, I strip myself of complexes and do it. If I want to take a photograph that is too vulgar, I also do it. I do not have to request permission from anyone to do so. I don’t put up barriers. I take a risk, then I think that they say what they want. I understand that I am doing a job where I express my personal and social problems, as a human being.

BLADE: You identify yourself as an androgynous person. How many difficulties has that brought you considering that you have lived most of your life and developed your work in Cuba, a country where macho and homophobic ideals still predominate?

PEREA: I consider myself a non-binary androgynous person, because I do not identify with any sex. I can feel at ease as a girl as well as a boy. I have no problem with male or female pronouns. I do not like to victimize myself, but I can tell you that the road has been very difficult, and it has been not only for me, but for many other gays and lesbians who have chosen not to hide their sexual identity in their lives and have had to fight against the world. Being who I am in Cuba has not helped me much in terms of being able to be recognized for my work, but being who I am has helped me to strengthen myself and to understand that I do not need the approval of any institution to continue creating. I am a Cuban artist and like it or not, a large part of my work was created in Cuba.

BLADE: Many Cuban artists prefer to separate their creations from politics and even refuse to give their true judgment on the situation on the island. However, your work has a high dose of activism against the dictatorship and in defense of LGBTQ rights. What consequences, professional and personal, has being an artist labeled by the Cuban regime as “counterrevolutionary” brought you?

PEREA: The main consequence is that I had to go into exile; leave the country where I was born, abandon my mother and family, my friends, my dogs and a lifetime. But I think it had to be that way. There was no other way than to say goodbye, because under no circumstances was I going to allow my creative processes to stop, and above all I was going to continue doing my activism. I know that perhaps I was not going to be able to withstand so much pressure from state security agents, who wanted me to collaborate with them to expose my colleagues from the San Isidro Movement. If I returned to Cuba right now, I don’t know what my life would have been like from that moment on. If being a counterrevolutionary means saying what I think, and being in favor of oppressed minorities, and being against a dictatorship that has left Cuba and its people in a nameless misery for 61 years, then I am a counterrevolutionary and with great honor. I have nothing for which to thank that country, where I was always seen as a freak, and what little I got was thanks to my effort and dedication, because while in Cuba I received criticism and obstacles for everything, for this reason they are collecting what they sowed with me, they do not expect roses from me.

BLADE: In Cuba, to be accepted as part of the official LGBTQ movement you have to share the ideology of the dictatorship, the same one that put equal marriage to a popular vote and represses independent activists. In your opinion, what are the dangers of “politicizing” the struggle of the Cuban gay movement?

PEREA: The danger is in seeing how it becomes politicized. While in Cuba, I never stopped going to the marches staged by CENESEX (the National Center for Sexual Education) and I will not forget how Mariela Castro (CENESEX’s director and the daughter of former Cuban President Raúl Castro) herself politicized those mini-carnival marches with slogans in favor of the five spies imprisoned in the Empire (a reference to the U.S.), and with cries of “socialism yes and homophobia no.” I do not remember seeing any gay or lesbian carrying a sign demanding equal marriage, or demanding freedoms, or a law against gender violence. It is really pathetic considering that the system itself is the number one cause of the persistence of homophobia and constant abuse of people from the community, mainly transgender people, in Cuba, a country where your rights are constantly violated, either because of race or sexual orientation. Those marches were politicized by CENESEX itself in favor of a supposed socialism, which has never worked and will never work because that is a hybrid between communism and underdeveloped capitalism, and we all know that it is nothing other than a dictatorship, and of the crudest in history because it has managed to last for 61 years. If Mariela Castro and all her loyal followers politicize the march for their benefit, I don’t see why the community cannot independently arm its own fight in favor of the most basic rights of the LGBTQ community in Cuba.

IDAHOT, International Day Against Homophobia and Transphobia, Havana, Cuba, gay news, Washington Blade
A march in support of the International Day Against Homophobia and Transphobia the National Center for Sexual Education organized in Havana on May 14, 2016. (Washington Blade photo by Michael K. Lavers)

BLADE: In what way has the forced exile that you have faced in Spain changed your work?

PEREA: Right now I continue to do what I want to do, regardless of being in Spain. I still feel that I am in Cuba. My vision as an artist has not changed much. I’ve only been here a year and seven months, although I believe that wherever I am, in some way my work will be linked to that of the island because I have not yet cut that umbilical cord that links me to the place where I was born and took my first steps. It is true that one acquires other mechanisms of creation and invoicing in the work while abroad, but at the moment I do not think that the focus of my work has changed much because of being in another country. Of course, here in Europe there are other problems that I may be able to take advantage of, but be that as it may, they will be appreciated from the perspective of an exiled Latin American artist.

BLADE: On a personal level, what has it been like to be a gay immigrant in Europe?

PEREA: I am very grateful for Spain, mainly for Madrid, which is the place where I have lived since I arrived in 2019. At the moment, I have not felt discriminated against because of my sexual orientation or because I am a foreigner. I have received emotional and legal support from the NGO Rescate, which welcomed me and where I have received the care that I never had in my own country. With all the social and political problems that may exist, it is in this country where I have somehow been able to know what true freedom is.

BLADE: What can we expect from Nonardo Perea in the near future?

PEREA: I am in another difficult moment in my life right now, because I cannot find a job, and I do not receive any money for my artistic work, so what I do is for the love of art and because I cannot stop building my own world. The COVID situation has managed to make things more difficult, not only for me but for everyone, but taking into account that I am an exile and that I have been here for a short time, it is very complicated. Even so, I eventually continue to make video art for the Vulgarmente Clásica audiovisual project, which I have been doing for several years. And more recently I started with a new project, “Maricón Tropical: Living in Madrid”, this one is a bit more comprehensive not to call it ambitious because I insert various artistic manifestations: Performance, audiovisual, literature, drawing and photography, and it is focused on my new life as an exile in Madrid, everything seen from a self-referential point of view, as are almost all my proposals.

BLADE: If you had to create a work that describes your life right now, what would it be like?

PEREA: I consider that my life, my true life, has started now, what it was before was not. For the purposes I was born on March 19, 2019, when I set foot in Spain. All the past is left behind. I want to imagine that the past was a bad dream. My “Maricón Tropical: Living in Madrid” project is a work that somehow reflects that past, which is unfortunately impossible to forget and it is also good that people know what that other life was like, but I focus more on the present, my current problems as a person who faces a new life as an adult who feels like a newborn. I can only tell you that my life’s work is in progress.

Part of Nonardo Perea‘s “Maricón Tropical: Living in Madrid” series (Photo courtesy of Nonardo Perea)
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Movies

Trans-driven ‘Serpent’s Skin’ delivers campy sapphic horror

Embracing classic tropes with a candid exploration of queer experience

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Alexandra McVicker and Avalon Faust in ‘Serpent’s Skin.’ (Photo courtesy of Dark Star)

It’s probably no surprise that the last decade or so has seen a “renaissance” in horror cinema. Long underestimated and dismissed by critics and ignored by all the awards bodies as genre films, horror movies were deemed for generations as unworthy of serious consideration; relegated into the realm of “fandom,” where generations of young movie fanatics were left to find deeper significance on their own, they have inspired countless future film artists whose creative vision would be shaped by their influence. Add to that the increasing state of existential anxiety that has us living like frogs in a slow-boiling pot, and it seems as if the evolution of horror into what might be our culture’s most resonant form of pop art expression was more or less inevitable all along.

Queer audiences, of course, have always understood that horror provides an ideal vehicle to express the “coded” themes that spring from existence as a stigmatized outsider, and while the rise of the genre as an art form has been fueled by filmmakers from every community, the transgressive influence of queerness – particularly when armed with “camp,”  its most surefire means of subversion – has played an undeniable role in building a world where movies like “Sinners” and “Weapons” can finally be lauded at the Oscars for their artistic qualities as well as celebrated for their success at providing paying audiences with a healthy jolt of adrenaline.

Perhaps unsurprisingly, the boldest and most biting entries are coming from trans filmmakers like Jane Schoenbrun (“I Saw the TV Glow”) – and like Australian director Alice Maio Mackay, whose new film “The Serpent’s Skin” opened in New York last weekend and expands to Los Angeles this week.

Described in a review from RogerEbert.com as “a kind of ‘Scanners’ for the dolls,” it’s a movie that embraces classic horror tropes within a sensibility that blends candid exploration of trans experience with an obvious love for camp. It centers on twenty-something trans girl Anna (Alexandra McVicker), who escapes the toxic environment of both her dysfunctional household and her conservative hometown by running away to the “Big City” and moving in with her big sister (Charlotte Chimes). On her first night in town, she connects with Danny (Jordan Dulieu), a neighbor (the only “hottie” in the building, according to her sister) who plays guitar in a band and ticks off all her “edgy” boxes, and has a one-night stand.

The very next day, she starts a new job at a record store, where she connects – through an intense and unexpected incident – with local tattoo artist Gen (Avalon Faust), a young woman she has seen in psychic visions, and who has been likewise drawn to her. The reason? They are both “witches,” born with abilities that give them a potentially deadly power over ordinary humans, and bound together in an ancient supernatural legacy.

It goes without saying that they fall in love; together, they teach and learn from each other as they try to master the mysterious magical gifts they both possess; but when Danny coincidentally books Gen for a tattoo inspired by his earlier “fling” with Anna, an ancient evil is unleashed, leading to a string of horrific incidents and forcing them to confront the dark influences within their own traumatic histories which may have conjured this malevolent spirit in the first place, before it wreaks its soul-stealing havoc upon the entire community.

Confronting the theme of imposed trans “guilt” head on, “Serpent’s Skin” emanates from a softer, gentler place than most horror films, focusing less on scares than on the sense of responsibility which seems naturally to arise just from being “different.”. Both McVicker and Faust bring a palpable feeling of weight to their roles, as if their characters are carrying not only their own fate upon their shoulders, but that of the world at large; blessed (or cursed) with a layer of awareness that both elevates and isolates them, their characters evoke a haunting sense of responsibility, which permeates their relationship and supersedes their personal desires. At the same time, they bring a mix of respect and eroticism to the sapphic romance at the center of the film, evoking a connection to the transgressive and iconic “lesbian noir” genre but replacing its sense of amoral cynicism with an imperative toward empathy and social responsibility.

All of this helps to make the film’s heroines relatable, and raises the stakes by investing us not just in the defeat of supernatural evil, but the triumph of love. Yet we can’t help but feel that there’s something lost – a certain edge, perhaps – that might have turned up the heat and given the horror a more palpable bite. Though there are moments of genuine fright, most of the “scary” stuff is campy enough to keep us from taking things too seriously – despite the best efforts of the charismatic Dulieu, who literally sinks his teeth into his portrayal of the possessed version of Danny.

More genuinely disturbing are the movie’s scenes of self-harm, which both underscore and indict the trope of trans “victimhood” while reminding us of the very real fear at the center of many trans lives, especially when lived under the oppression of a mindset that deplores their very existence.

Still, though Mackay’s film may touch on themes of queer and trans existence and build its premise on a kind of magical bond that makes us all “sisters under the skin,” it is mostly constructed as a stylish tribute to the classic thrillers of an earlier age, evoking the psychological edge of directors like Hitchcock and DePalma while embracing the lurid “shock value” of the B-movie horror that shaped the vision of a modern generation of filmmakers who grew up watching it – and even if it never quite delivers the kind of scares that linger in our minds as we try to go to sleep at night, it makes up for the shortfall with a smart, sensitive, and savvy script and a rare depiction of trans/lesbian love that wins us over with chemistry, emotional intelligence, and enviable solidarity.

What makes “The Serpent’s Skin” feel particularly remarkable is that it comes from a 21-year-old filmmaker. Mackey, who built the foundation of her career behind the camera with a series of low-budget horror shorts in her teens, has already made an impact with movies ranging from the vampire horror comedy “So Vam” (released when she was 16) to the horror musical “Satanic Panic” and the queer holiday shockfest “Carnage for Christmas”. With her latest effort, she deploys a confidence and a style that encompasses both the deep psychological nuance of the horror genre and its guilty-pleasure thrills, rendered in an aesthetic that is grounded in intimate queer and trans authenticity and yet remains daring enough to take detours into the surreal and psychedelic without apology.

It’s the kind of movie that feels like a breakthrough, especially in an era when it feels especially urgent for trans stories to be told.

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Tarot Readings and Astrology

April encourages us to be practical and stay close to home, according to Intuitive Shana’s April tarot reading

April draws our attention back to ourselves and our home base.

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Intuitive Shana tarot card reading for April

Happy April, my lovelies. We have officially made it through March, which means we have survived Mercury Retrograde and have stepped headlong into Spring.  What does April have planned for us? Let’s ask the cards and find out. 

The month of March brought on so much stress and chaotic energy as we have been trying to manage the retrograde madness and current world events, that our careers, love, and social lives may have shrunk in priority or fallen to the wayside completely. April draws our attention back to ourselves and our home base. The seasonal Spring energy brings inspiration and growth. Just as we see the flowers blooming, we feel a renewed sense of hope or motivation blossoming in us. Follow that feeling, taking the building energy and putting it towards the goals we are working towards and the relationships we are cultivating. A word of guidance, April will bring blessings of fertility to our endeavors, but encourages us to be practical and stay close to home. This means tend to your business and inner circle. Dreams that may be “too big” or require giant leaps may not be what will be the most productive place to put our energy this month. By all means, plot and plan and be ready to be fabulous, but when it comes to putting in the blood, sweat, tears, and glitter we need to funnel all of that towards our baselines and foundations in April. 

April has an emphasis on the “mother wound,” highlighting where we may be suffering from a lack of support and nurturing while also pointing out wounds we have carried with us for far too long. These wounds tend to be a residual from family issues, typically stemming from the strong female role models that we are supposed to have in our lives. While the coming weeks may highlight this pain, they are not doing it just to be mean. They are doing it so that we may take this opportunity to heal. Take time to explore your feelings and your mother wound, see what steps you can take to close this out, or at least get a little closer to blessing yourself with freedom. This might sound like a monumental task, but you might be surprised by how much emotional ground you can cover in a short time when the energy and stars align for this. If you would like some magical assistance here, I suggest keeping some rose quartz and rhodanite in your pocket. Both crystals tend to the heart, rose quartz opening up your heart and welcoming in love in all forms, while rhodanite helps with inner self-healing. If you enjoy the idea of a ritualistic bath, mix some pink salt and a cup of milk (vegan options work for those that don’t partake in dairy) into your bath water and let this brew gently cleanse your emotions and provide some much-needed nurturing. 

Don’t allow yourself to spiral into a dark space. This doesn’t mean fall into the trap of toxic positivity or spiritual bypassing; it means be aware of how you’re processing things and be mindful not to crawl too far into an isolated space. It also pays to give yourself a bit of a break; you don’t need to move mountains (contrary to popular belief), and you don’t need to learn something new every day. This month says to be gentle if you feel like there is nothing left of you to give, and let Spirit provide for you. Rest easy and know that Karma and the Universe are hard at work conspiring in your favor and throwing a bit of shade at your enemies. If you feel like you’d like to enlist the assistance of your inner witch to help you with this, try keeping crystals such as hematite (to keep you grounded) and carnelian (to break depression and conjure up some light-hearted energy) with you and make a morning ritual of spritzing some blessed water or Gardenia 1800 around yourself and your space. Repeat this ritual in the evening before turning to bed h with some Florida Water to wash away the “dusty” energy of the day. 

April gives us enough leeway to tend to ourselves through healing and intentional actions while also making us slow down and go at our own pace instead of the pace that we feel like the world is laying out for us. Whether you are quietly nursing your mother wound or picking up momentum with the tasks and inspiration that fell behind over the last few months, you feel little spirit nudges of encouragement and even a blessing or two. And remember, where you feel like you need a little help to get ahead…there’s always a little witchcraft. 

Shana is an initiated priestess, paranormal investigator, author, and host of the podcast Queer from the Other Side. Follow Shana on IG.

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Events

TGI-centered play “Lovely Bouquet of Flowers” blooms against anti-trans hate

Tomorrow, on International Trans Day of Visibility, the play will celebrate TGI community at West Hollywood City Council chambers.

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The cast of Lovely Bouquet of Flowers: An Exploration of Non-Traditional Gender Voices will perform their play tomorrow as part of their Anthesis Tour. (Photo courtesy David Hays Gaddas)

Prominent local trans advocate and actor Jazzmun Crayton’s poetry, presence, and performances have shifted the county’s queer landscape, joyously reanimating spaces with the magic of her liberating words. “Love is a religion, so let your performances be your ministry, your lip synching be the anointing / and stay baptized and fully immersed in all the glitter, rhinestones and feathers you can glue / onto your costumes,” reads the verses of her poem, “Drag Queen.” 

Crayton’s voice and vision, which center the lived experiences and stories of transgender, gender-expansive, and intersex (TGI) people, have drawn the attention of several community members and collaborators, including director David Hays Gaddas. Together, they created “Lovely Bouquet of Flowers: An Exploration of Non-Traditional Gender Voices”: a full-length play packed with musical numbers, monologues, and scenes drawn from real-life interviews with trans community members. 

First performed in 2013 at the LA LGBT Center’s Renberg Theatre, the play returns for a special, curated edition on Tuesday, Mar. 31, at West Hollywood’s City Council Chambers for International Transgender Day of Visibility. Tomorrow’s performance focuses on pieces and scenes from the original play that are most resonant with today’s social climate, but retains its nearly 15-year-long message: the trans community is a varied and resilient bouquet that continues to blossom even under the wilting conditions of its environment. It will always renew. 

This affirmation remains timely and urgent, as anti-trans rhetoric makes its way into legislation and pours from the platforms of vocal, powerful figures both socially and politically. “There is a rise in misinformation and targeted rhetoric at the federal level toward the trans community,” Crayton and Gaddas wrote to the Blade. “And our response is to meet that injustice with truth, visibility, and love.”

Tomorrow’s show will open with a reading of a poem titled “Baby’s breath,” performed by TGI activist and host, ChiChi Navarro, who told the Blade that they had no prior acting experience before being invited to be a cast member. This is another aspect that holds strong from Lovely’ Bouquet’s earliest days: many of the original cast members were not established actors. Some were not yet out as trans either.

The play became more than a ground to experiment with performance: it was a portal to step into courage, to draw from their own lives, and to experience collective and individual empowerment by gathering in community. 

“At its core, this is about more than a performance,” Crayton and Gaddas wrote to the Blade. “It is about creating a space where we can show up for one another, where we can celebrate not only TGI2+ lives but humanity as a whole, and where we can strive to be our best selves. It is an invitation to stand up for what is right, to lead with love, and to be part of something that is rooted in truth and justice.” 

The play calls on its cast, creators and audience members to share in the joy and strength of their unity and resistance against attempts to shut TGI people out — attempts to render them invisible and pliable. Navarro has felt the impact of this in their personal life, of the transformative power of being heard and seen, and of witnessing your community flourishing against adversity. “I find myself getting lost in the stories that they’re telling, and it’s beautiful,” Navarro told the Blade. “I hope that people who attend and watch these performances are able to feel that feeling.” 

The Lovely Bouquet Foundation is also raising funds for their latest Anthesis Tour, of which tomorrow’s performance is part of. To support and find more information, learn more here.

Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows

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Movies

The Oscar-losing performance that’s too good to miss

‘If I Had Legs I’d Kick You’ now streaming

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Rose Byrne stars in ‘If I Had Legs I’d Kick You.’ (Photo courtesy of A24)

Now that Oscar season is officially over, most movie lovers are ready to move on and start looking ahead to the upcoming crop of films for the standouts that might be contenders for the 2026 awards race.

Even so, 2025 was a year with a particularly excellent slate of releases: Ryan Coogler’s “Sinners” and Paul Thomas Anderson’s “One Battle After Another,” which became rivals for the Best Picture slot as well as for total number of wins for the year, along with acclaimed odds-on favorites like “Hamnet,” with its showcase performance by Best Actress winner Jessie Buckley, and “Weapons,” with its instantly iconic turn by Best Supporting Actress Amy Madigan.

But while these high-profile titles may have garnered the most attention (and viewership), there were plenty of lesser-seen contenders that, for many audiences, might have slipped under the radar. So while we wait for the arrival of this summer’s hopeful blockbusters and the “prestige” cinema that tends to come in the last quarter of the year, it’s worth taking a look back at some of the movies that may have come up short in the quest for Oscar gold, but that nevertheless deserve a place on any film buff’s “must-see” list; one of the most essential among them is “If I Had Legs I’d Kick You,” which earned a Best Actress Oscar nod for Rose Byrne. A festival hit that premiered at Sundance and went on to win international honors – for both Byrne and filmmaker Jane Bronstein – from other film festivals and critics’ organizations (including the Dorian Awards, presented by GALECA, the queer critics association), it only received a brief theatrical release in October of last year, so it’s one of those Academy Award contenders that most people who weren’t voters on the “FYC” screener list for the Oscars had limited opportunity to see. Now, it’s streaming on HBO Max.

Written and directed by Bronstein, it’s not the kind of film that will ever be a “popular” success. Surreal, tense, disorienting, and loaded with trigger-point subject matter that evokes the divisive emotional biases inherent in its premise, it’s an unsettling experience at best, and more likely to be an alienating one for any viewer who comes to it unprepared. 

Byrne stars as Linda, a psychotherapist who juggles a busy practice with the demands of being mother to a child with severe health issues; her daughter (Delaney Quinn) suffers from a pediatric feeding disorder and must take her nutrition through a tube, requiring constant supervision and ongoing medical therapy – and she’s not polite about it, either. Seemingly using her condition as an excuse to be coddled, the child is uncooperative with her treatment plan and makes excessive demands on her mother’s attention, and the girl’s father (Christian Slater) – who spends weeks away as captain of a cruise ship – expects Linda to manage the situation on the home front while offering little more than criticism and recriminations over the phone.

Things are made even more stressful when the ceiling collapses in their apartment, requiring mother and child to move to a seedy beachside motel. Understandably overwhelmed, Linda turns increasingly toward escape, mostly through avoidance and alcohol; she finds her own inner conflicts reflected by her clients – particularly a new mother (Danielle Macdonald) struggling with extreme postpartum anxiety – and her therapy sessions with a colleague (Conan O’Brien, in a brilliantly effective piece of against-type casting) threaten to cross ethical and professional boundaries. Growing ever more isolated, she eventually finds a thread of potential connection in the motel’s sympathetic superintendent (A$AP Rocky) – but with her own mental state growing ever more muddled and her daughter’s health challenges on the verge of becoming a lifelong burden, she finds herself drawn toward an unthinkable solution to her dilemma.

With its cryptic title – which sounds like the punchline to a macabre joke and evokes expectations of “body horror” creepiness – and its dreamlike, disjointed approach, “If I Had Legs I’d Kick You” feels like a dark comedic thriller from the outset, but few viewers are likely to get many laughs from it. Too raw to be campy and too cold to invite our compassion, it’s a film that dwells in an uncomfortable zone where we are too mortified to be moved and too appalled to look away. Though it’s technically a drama, Bronstein presents it as a horror story, of sorts, driven by psychological rather than supernatural forces, and builds it on an uneasy structure that teases us with expectations of “body horror” grotesquerie while forcing us to identify with a character whose lack of (presumably) universal parental instinct feels transgressive in a way that is somehow even more disquieting than the gore and mutilation we imagine might be coming at any moment of the film.

And we do imagine it, even expect it to come, which is as much to do with the near-oppressive claustrophobia that results from Bronstein’s use of near-constant close-ups as it does with the hint of impending violence that pervades the psychological tension. It’s not just that our frame of vision is kept tight and limited; her tactic keeps us uncertain of what’s going on outside the edges, creating a near-constant sense of something unseen lurking just beyond our view. Yet it also helps to put us into Linda’s state of mind; for almost the entire film, we never see the face of her daughter – nor do we ever know the child’s name – and her husband is just a strident voice on the other end of a phone call, and the effect places us squarely into her dissociated, depressed, and desperate existence.

Anchoring it all, of course, is Byrne’s remarkable performance. Vivid, vulnerable, and painfully real, it’s the centerpiece of the film, the part that emerges as greater than the whole; and while Oscar may have passed her over, she delivers a star turn for the ages and gives profound voice to a dark side of feminine experience that is rarely allowed to be aired.

That, of course, is the key to Bronstein’s seeming purpose; inspired by her own struggles with postpartum depression, her film feels like both a confession and an exorcism, a parable in which the expectations of unconditional motherly love fall into question, and the burden placed on a woman to subjugate her own existence in service of a child – and a seemingly ungrateful one, at that – becomes a powerful exploration of feminist themes. It’s an exploration that might go too far, for some, but it expresses a truth that those of us who are not mothers (and many of us who are) might be loath to acknowledge.

Uncomfortable though it may be, Bronstein’s movie draws us in and persuades our emotional investment despite its difficult and unlikable characters, thanks to her star player and her layered, puzzle-like screenplay, which captures Linda’s scattered psyche and warped perceptions with an approach that creates structure through fragments, clues and suggestions; and while it may not land quite as squarely, in the end, as we might hope, its bold and transgressive style – coupled with the career-topping performance at its center – are more than enough reason to catch this Oscar “also-ran” before putting this year’s award season behind you once and for all.

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Miscellaneous

At the Los Angeles Trans and Non-Binary Film Festival, movies are magic

Host and Director Joey Haley discuss how this festival is making the movie industry more open to all.

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LA Trans and NB Film Festival

We have all been impacted by at least one film. Whether it’s a hilarious comedy, a jaw-dropping horror, or a plot so sorrowful that just the thought of it brings viewers to tears, movies have long offered LGBTQ+ audiences the truths they’re too often denied in reality. They also have the potential to shape these folks’ lives on a macro scale; studies show a direct correlation between positive representation of queerness in film and wider acceptance of these communities in the real world. During a time when LGBTQ+ people are being constantly attacked, it’s more important than ever for these folks to find movies that uplift and respect them. But with the endless stream of hateful rhetoric groups are currently facing, it can be hard to find films like these — luckily for us all, the Los Angeles Trans and NB Film Festival exists today.

The only LA-based festival focused on spotlighting movies made by transgender and nonbinary creatives, in only two years, this festival has quickly become one of this city’s most celebrated nights of film. It’s become a true haven for queer creators and fans alike, and none of it would be possible without the festival’s host and director, Joey Haley. 

A filmmaker himself, Haley knows how difficult it is to get your average movie made and distributed — and how exponentially harder it is to do that while being openly queer. During his conversation with the LA Blade, he spoke of his many years trying to ‘make it’ in Los Angeles and how vital it was to find other queer creatives, saying, “It’s like building any type of network that supports you, it takes a lot of time and a lot of trust.” It’s a network of other directors that, in 2025, decided that even if studios were denying their movies distribution, that didn’t mean these projects didn’t deserve to be seen. Joey spearheaded a ‘movie night’ made up of all of their films, with his search for a small venue to host the event eventually growing into the established festival he now hosts today. He recalled the moment of stepping back and looking at all his work, at the hundreds of people now clamoring to attend a night originally made just for his friends, and thinking, “[Well], I guess I’m running a trans film festival!”

“The LA Trans and Non-Binary Film Festival is a community-oriented space [meant] to uplift not just trans filmmakers around the world, but trans organizations, vendors, and people,” he explained. “[It’s a] very specific platform to showcase these alternative, embodied perspectives.” Spawning from the accidental event in 2025, 2026 saw the festival grow in both size and impact; it completely packed the well-known Silverlake club Akbar and sold out of tickets within days of release. 

In just two years, the event has already inspired so many, which is even more impressive when supporters learn that it was conceived during this presidential administration’s first round of anti-trans attacks. 

Haley remembered the visceral bigotry that this festival was born around, detailing, “It was [when] the first anti-trans scapegoating articles were coming out, and so I was reaching out to sponsors, being like, ‘Oh, you’re absolutely going to retract as soon as you get this email’…it was getting to a point where I was like, no, [maybe this can’t happen].” But he luckily found support from businesses all around the city, with these organizations putting their faith in this completely new project because they recognized how badly LGBTQ+ Angelinos needed it. “I ended up talking to one of the Akbar owners, and I was like, ‘Yeah, this is something I’m trying to work on. We don’t have a theater. There’s no budget, there’s no backing, there’s no sponsors, there’s no brands, there’s no audience other than me and my friends.’ And [despite that] he was like, ‘No, come do this event here. We need this.’”

It was this support that made Joey realize that the festival couldn’t just be one night of movie watching. It had to contribute to this industry as a whole, helping to make sure that outside of this event, trans and nonbinary filmmakers could still access the resources they need to have their stories told. “The doors are way faster to close in your face,” he recalled, discussing the struggles of being a queer filmmaker today. “Being able to find a contact in this industry, [to get] streaming and distribution across the board…it’s the hardest thing!” 

Knowing these struggles firsthand and armed with the popularity of its first showing, this year’s LA Trans and NB Film Festival saw Joey partner with Red Coral Universe and Big Lettuce Entertainment to not only amplify the event but give its participants vital connections within this industry. These are important relationships for any burgeoning filmmaker to have, and Joey hopes that they will make other distributors realize just how valuable queer content is today. On granting this group of creatives these tools, Haley said, “Being able to provide that for filmmakers…it’s truly incredible.”

Joey was tight-lipped about what he had planned for the 2027 version of the LA Trans and NB Film Festival — but he did promise that there would absolutely be one for future audiences to look forward to. “Definitely we’ll be bringing in a lot more like community organizations and trans vendors…and a couple [of other big] things I’m going to keep under wraps,” the director teased. “There are a lot of things I’m excited for, and [all I’ll say is]: we’re going to need a bigger boat.”

Throughout the discussion, Haley spoke with the same jubilant enthusiasm that has come to define the LA Trans and NB Film Festival. While too often the only trans stories we see are either deceitful hate speech or discrimination-driven anguish, the director’s festival reminds attendees that this community is still finding success. They are still creating and finding joy with one another, and making it clear that no amount of flawed hatred should ever stop a queer artist from putting out their narrative for others to see. 

The festival balances this triumph with the vital work of making the film industry more accessible to trans and nonbinary filmmakers worldwide. Its mission is encapsulated best in Joey’s own words, as the filmmaker reminded supporters of why the LA Trans and NB Film Festival needs to exist: “This festival…it makes it easier to find trans folks in film. It’s a tiny community — but oh, is it mighty.”

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Arts & Entertainment

LA Blade’s Best of LA 2026 winners announced!

The top names from SoCal’s LGBTQ community, as voted on by LA Blade Readers, are honored for the 9th annual Best of LA.

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This week marks the Los Angeles Blade’s 9th Annual Best of LA Award Show, honoring leading members from the community as voted on by readers of the Blade. Presented in part by MISTR and Visit West Hollywood, the community gathered on Thursday, March 26th, at The Abbey, to celebrate the winners: 

Best Drag Performer 

Cake Moss

Kyra Jete, Runner-up

Best Drag Show

Rocc-ettes at Mattie’s

Hamburger Mary’s Weho. Runner-up

Local Influencer of the Year

Rose Montoya

Lucas Dell, Runner-up

Best LGBTQ Bar

Gym Bar

The Abbey, Runner-up

Best Happy Hour

Motherlode

Hi-Tops, Runner-up

Go-Go of the Year

Steven Dehler

Prince Joshua, Runner-up

Best Restaurant

Bottega Louie

WeHo Bistro, Runner-up

Best Radio or TV Station

REVRY

KTLA, Runner-up

Best Cannabis Retailer/Lounge

Green Qween

Artist Tree Lounge, Runner-up

Best LGBTQ Owned Business        

MISTR

Green Qween, Runner-up

Best LGBTQ Social Group

Gay Men’s Chorus of Los Angeles

Dark Circle Film Society, Runner-up

Best House of Worship  

Hollywood United Methodist

Congregation Kol Ami, Runner-up

Activist of the Year

Maebe A. Girl

Rose Montoya, Runner-up

Public Official of the Year

John Erickson

Lindsey Horvath, Runner-up 

Best Local Pro Sports Team, co-presented by Pride House LA/West Hollywood

LA Dodgers

LA Lakers, Runner-up

Local Ally of the Year   

Kevin De Nicolo

Jessica Steinman, Runner-up

Best Doctor/Medical Provider

AIDS Healthcare Foundation

LA LGBT Center, Runner-up

Most LGBTQ-Friendly Workplace

Los Angeles LGBT Center

City of West Hollywood, Runner-up

Non-Profit of the Year

Los Angeles LGBT Center

Trans Lifeline, Runner-up

Best Local Actor

Annie Reznik

Matthew Scott Montgomery, Runner-up

Best Local Theatre

Celebration Theatre

Pasadena Playhouse, Runner-up

Local Musical Artist of the Year

Prince Joshua

Ross Alan, Runner-up

Best LGBTQ Event

Outloud Music Festival at Weho Pride

GLAAD Awards, Runner-up

Best Regional Pride    

WeHo Pride

Long Beach Pride, Runner-up

Best Promoter of the Year

Beau Byron

Paul Nicholls, Runner-up

LGBTQ Professional of the Year

Erik Braverman

Michael Ferrera, Runner-up

Best Bartender

Danny Hernandez

Michael Susi, Runner-up

Best DJ

Boy Apocalypse

DJ Les Ortiz, Runner-up

Best Local LGBTQ Podcast

BabyGay

On The Rocks, Runner-up

Best Salon/Spa

Shorty’s Barber Shop

The Massage Company WEHO, Runner-up

Best Music Venue

The Hollywood Bowl

The Troubadour, Runner-up

Best Fitness/Workout Spot

LA Fitness, Hollywood

Barry’s WEHO, Runner-up

Best Hotel

Hotel Ziggy

SoHo House, Runner-up

This year’s Local Hero Award goes to Genevieve Morrill in honor of her role as an ally, serving as president and CEO of the West Hollywood Chamber of Commerce. 

Gus Kenworthy received the first-ever Los Angeles Blade Athlete Legacy Award, co-presented by Pride House LA/West Hollywood. 

Los Angeles Blade publisher Alexander Rodriguez shared, “In light of the year we’ve had to contend with as the queer community, it is imperative that we take moments to share the accomplishments and resilience of our local family of activists, leaders, and allies. Honoring our nominees and winners this year is proof of the power of queer joy. Until next year!” 

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Sports

New IOC policy bans trans women from Olympics

New regulation to be in effect at 2028 summer games in Los Angeles

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(Photo by Greg Martin; courtesy IOC)

The International Olympic Committee on Thursday announced it will not allow transgender women from competing in female events at the Olympics.

“For all disciplines on the Sports Program of an IOC event, including individual and team sports, eligibility for any Female Category is limited to biological females,” reads the new policy.

The policy states “eligibility for the Female Category is to be determined in the first instance by SRY Gene screening to detect the absence or presence of the SRY Gene.”

“On the basis of the scientific evidence, the IOC considers that the SRY (sex-determining Region Y) Gene is fixed throughout life and represents highly accurate evidence that an athlete has experienced or will experience male sex development,” it reads. “Furthermore, the IOC considers that SRY Gene screening via saliva, cheek swab or blood sample is unintrusive compared to other possible methods. Athletes who screen negative for the SRY gene permanently satisfy this policy’s eligibility criteria for competition in the Female Category.”

The policy states the test “will be a once-in-a-lifetime test” unless “there is reason to believe a negative reading is in error.”

The new regulation will be in place for the 2028 Summer Olympics in Los Angeles.

“I understand that this a very sensitive topic,” said IOC President Kirsty Coventry on Thursday in a video. “As a former athlete, I passionately believe in the rights of all Olympians to take part in fair competition.”

“The policy that we have announced is based on science and it has been led by medical experts with the best interests of athletes at its heart. The scientific evidence is very clear: male chromosomes give performance advances in sport that rely on strength, power, or endurance,” she added. “At the Olympic Games, even the smallest margins can be the difference between victory and defeat. So, it is absolutely clear that it would not be fair for biological males to compete in the female category. In addition, in some sports it would simply not be safe.”

(Video courtesy of the IOC)

Laurel Hubbard, a weightlifter from New Zealand, in 2021 became the first trans woman to compete at the Olympics.

Imane Khelif, an Algerian boxer, won a gold medal at the 2024 Summer Olympics in Paris. Khelif later sued JK Rowling and Elon Musk for cyberstalking after they questioned her gender identity.

Ellis Lundholm, a mogul skier from Sweden, this year became the first openly trans athlete to compete in any Winter Olympics when he participated in Milan Cortina Winter Olympics in Italy.

President Donald Trump in February 2025 issued an executive order that bans trans women and girls from female sports teams in the U.S.

The U.S. Olympic and Paralympic Committee last July banned trans women from competing in female sporting events. Republican lawmakers have demanded the IOC ban trans athletes from women’s athletic competitions.

“I’m grateful the Olympics finally embraced the common sense policy that women’s sports are for women, not for men,” said U.S. Sen. Tom Cotton (R-Ark.) on X.

An IOC spokesperson on Thursday referred the Washington Blade to the press release that announced the new policy.

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Movies

‘It’s Dorothy’ traces lasting influence of a cultural icon

Thoughtful and scholarly with a celebratory tribute to the character

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A scene from ‘It’s Dorothy.’ (Photo courtesy of Peacock)

There was a time, according to queer lore, when gay men referred to themselves as a “Friend of Dorothy” as a coded way of communicating their sexual orientation to each other without fear of “the straights” catching on. The reference, of course, is a winking nod to the love and affinity felt by the community toward the main character of L. Frank Baum’s 1900 novel “The Wonderful Wizard of Oz” – especially as personified by Judy Garland in the classic 1939 big screen musical version from MGM.

It may be that the origins of this phrase have been mythologized, exaggerated and/or retro-fitted to convey the underground nature of the queer community – as, indeed, is suggested in “It’s Dorothy!” (the new documentary from filmmaker Jeffrey McHale, now streaming on Peacock), which concerns itself with the enduring cultural legacy of this quintessentially American fictional heroine. But regardless of whether it truly served as a sort of “secret password,” it has come to be embraced as a part of the LGBTQ lexicon. As “campy” as the reference may be, being a “Friend of Dorothy” is now a proudly held communal watchword not just for gay men, but for an entire rainbow community – and McHale’s fizzy-yet-reverential exploration taps into all the reasons how and why this fictional Kansas farm girl has come to be a touchstone for so many by tracking her journey across popular culture over the 125 years since she first sprung to life in the pages of Baum’s timeless literary fantasy.

Calling on the commentary of cultural figures – writers, performers, and other artists whose paths have been, by fate or by personal design, have become associated with Dorothy’s legacy across pop culture, as well as the observations of scholars and historians that provide insight on the appeal that has made her into a sort of avatar for anyone who feels marginalized in a wild and self-contradictory world – and enriched by a plentiful trove of clips from the myriad incarnations through which she has become embedded into the American pop culture imagination, it’s a documentary that leans heavily into the notion that Baum’s timeless heroine remains relevant through her relatability. Given a minimum of descriptors by the author who created her and portrayed in the public imagination through a widely divergent array of social viewpoints, she represents a kind of “blank page” on which we can imprint ourselves; but at the same time, there is something about her – her nebulous status as presumed orphan, raised by an aunt and uncle who don’t quite understand her and thrust without warning into a world of contradictory rules and unfair expectations – that speaks directly to those who feel like outsiders, or who dream of freedom, acceptance, and personal agency beyond the proverbial rainbow.

Naturally, McHale imprints on Dorothy’s most iconic incarnation off the pages of Baum’s books; the cultural legacy of Dorothy cannot be separated from that of her most iconic representative – Garland, of course – and his documentary easily makes the case that, through her association with the character, this beloved actress who was constantly judged and frequently stigmatized throughout a career that took her through the heights of public success to the depths of personal heartbreak, all while living under the constant scrutiny of Hollywood’s publicity-and-propaganda machine. As a result, she somehow merged identities with her most famous role: Judy was Dorothy, but Dorothy was Judy, too. “It’s Dorothy” takes advantage of this almost mystical transfiguration to reflect on the qualities that make this pairing of actress and character so deeply complementary, while also using it to illuminate why the empathy which binds her with the queer community is so tightly connected to the qualities she shared with the non-descript but unforgettable character that would make her into an undisputed icon.

As famous as Garland’s Dorothy is, however, it’s not the end-and-be-all of Baum’s beloved heroine, and much of McHale’s movie turns its attention to the numerous other performers who have taken on the role throughout the decades, in various incarnations of the “Wizard of Oz” mythos – particularly through “The Wiz,” the 1974 Broadway musical that reframes and remolds the story (and Dorothy) through the lens of Black culture and experience, and other iterations that have emerged throughout pop culture as a testament to her enduring appeal. Indeed, the movie brings illumination to the way that Dorothy – and the “Oz” mythos in general – has become a touchstone within Black community culture as well, and how artists (like musician Rufus Wainwright, gay counterculture icon John Waters, comedian/actor Margaret Cho, comedian/writer/director Lena Waithe, and “Wicked” author Gregory Maguire, all of whom participate in the film’s conversation) have found inspiration in the character and her story, which has helped to shape their own creative lives.

Thoughtful and scholarly while also delivering a celebratory tribute to the character (and the outsider qualities which make her beloved by so many who can relate to her sense of longing and the call she feels to journey “Somewhere Over the Rainbow”), “It’s Dorothy” provides a respectful yet candid examination of the lasting impact of Baum’s iconic character and the world he created around her in our popular imagination, not just as queer people but as a larger American community. It’s an entertaining journey into cultural history, which connects the dots to give us insight on why Dorothy and her adventures continue to speak to us with such profound resonance. It’s also entertaining in a way that feels like a “guilty pleasure” but is validated by the reverence it exudes for its subject, and loaded with memorably evocative clips from movies, shows, and performances from across the decades; and while it may begin to feel a bit repetitive, at points, as it examines the various actresses who have played Dorothy over the years (and the meaning they have found in her that connects her to their own lives), it nevertheless maintains a sincerity of feeling that keeps us invested.

And just in case you might feel like the times are too somber for a nostalgic stroll down the “yellow brick road” of cultural memories, be aware that McHale also explores the ominous presence of the Wizard himself in these tales, a phony who pretends at power while hiding behind a benevolent mask to maintain it.

As if the “Wicked” movies didn’t make the point clearly enough, we’re in a world that’s a lot more Oz-like than we would like to imagine, and it’s hard not to wish we had the ability to go “home” simply by tapping our heels together in fabulous footwear. “It’s Dorothy!” conveys that longing in a way that feels light-hearted and joyful, and reminds us why being a “friend of Dorothy” has been and continues to be a resonant way of identifying ourselves in a world full of wizards, witches, and “twisters” that can carry us far away from home.

And if you want to follow it up with an impromptu rewatch of the 1939 classic, we wouldn’t blame you. It’s a movie that feels, to so many of us, like home – and there’s no place like it.

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Bars & Parties

West Hollywood bartender/actor brings you cocktails with the right blend of sass, wit, and drama

Long-time West Hollywood fixture, Michael Vega, gives us a quick chat about his career, nightlife, and acting.

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Michael Vega

Bartenders are a unique blend of therapist, den mother, and bouncer. In gay bars, their role is even more important as they administer to the queer community and keep our remaining few safe spaces queer-friendly and well lubricated. Meet Michael Vega. 

You may remember him from his tenure at Micky’s or you can currently catch him at Mattie’s (formerly Rocco’s). If you lived in New York City you may have seen him at The Monster in the West Village. If you lived in San Francisco you may remember him from the popular night spot The Powerhouse. He took some time to share some insights from behind the bar. 

How did you get into bartending?

When I was between college years, I spent a summer in Philly, where a friend got me a job as a waiter in a fancy pants restaurant called The Moshulu. I had no experience, but was a quick study. 

They had me as a cocktail waiter in the lounge, serving drinks that I wasn’t old enough to drink. I watched the bartender and asked a lot of questions. So, when a year or so later the opportunity to work in a nightclub called “The Cartwheel” in New Hope, PA, came up, I was able to fudge my experience behind a bar and say, “Sure, I can do this.” Then it snowballed from there. It helped that I got a theatre degree, so needing a side gig was necessary. No one tells you that a 3-picture deal doesn’t come with the degree. 

How long have you been bartending?

Longer than I care to admit.

What do you love about bartending?

Over the years so many of the dearest people in my life have come from being behind a bar.

What do you love about Los Angeles/West Hollywood?

Diversity & opportunity. 

What brought you to LA?

I’m an actor first and foremost, so after several years in San Francisco, where I was a working actor in theatre & some film, I’d grown less interested in the acting opportunities there. So moving to LA was the next logical step for my career. I go back several times a year to visit, though.

What is your passion?

My passion is being an actor. It’s all I’ve ever wanted to do since I was a kid. I’m very grateful that I’ve been able to continuously do it for all these years.

What’s a weird thing you learned about life from bartending?

One thing I learned about life through bartending is that everyone has a very primal need to be seen, heard, and acknowledged. Simply remembering someone’s name can make all the difference in their day. 

Favorite spot in Los Angeles?

My place. Outside of that I love Scum and Villainy, a sci-fi geek bar in Hollywood.

How has Los Angeles changed you?

Not sure if it qualifies as a change, but I’ve never been one to alter who I am to fit in. If anything, LA made me more steadfast in that. 

What piece of advice would you give to your younger self?

Stay out of tanning beds & wear sunscreen.

If you could make one wish for Los Angeles what would it be?

Less traffic

What do you want for the queer community? 

To be kinder to each other. Mean Girls was a fun film…not something to aspire to. 

What do you look for in a person?

I gravitate to those with a love for, involvement in, or at the very least a curiosity for the arts.

Celebrity crush?

Jonathon Bailey… because he’s so fucking charming. I feel like I’m under his spell and not in control of my carnal wits. 

What is your favorite thing to do in your down time?

Not Speak. I value having time to just be alone with my thoughts. It helps me to focus and  figure stuff out.

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Television

PaleyFest LA’s Rene Reyes talks 2026 line-up and bringing the ‘Charlie’s Angels’ cast back together for 50th anniversary

Rene Reyes unpacks the festival’s 43rd edition and the importance of queer representation

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Charlie's Angels cast

When the idea was tossed around to try to bring the original 1976 Charlie’s Angels cast back together for a reunion event, PaleyFest LA’s vice president of public programming and festivals, Rene Reyes, admits he “never” thought it would happen logistically.

But on April 6, the festival’s headlining event will feature Kate Jackson, Jaclyn Smith, and Cheryl Ladd for a one-of-a-kind 50th anniversary celebration. The show spanned five seasons, found a dedicated legion of queer fans, and evolved through multiple reboots, including the 2019 film starring Kristen Stewart, Elizabeth Banks, Naomi Scott, and Ella Balinska.

“You think about how there really weren’t female-driven narratives at the center of a TV investigative drama. That just wasn’t happening with great frequency [in the ‘70s], and they did it,” Reyes says of the original show. “They haven’t been together on stage in 34 years, so it’s a miracle that it all came together because schedules are all over the place. When it happens, we always seize the opportunity.”

Running April 4-12 at the Dolby Theatre in Hollywood, CA, PaleyFest LA’s 43rd edition will once again feature screenings and panels celebrating some of the best shows of the past year; Pluribus, The Pitt, Shrinking, Scrubs, Emily in Paris, Nobody Wants This, and Your Friends & Neighbors are among the lineup. Stars expected to attend include Noah Wyle, Karolina Wydra, Jason Segel, Lily Collins, Kristen Bell, and Adam Brody.

“Across my 26 years with the festival, I’ve been able to see so many changes in media and so many changes in the way we consume media,” Reyes says. “But what’s interesting is what remains the same — the connection to the shows we love and the stars we love. That really powers what happens at the festival.”

LGBTQ+ storytelling is a cornerstone of the shows represented in this year’s line-up. In Pluribus, the lead character Carol (played by Golden Globe winner Rhea Seehorn) is queer and talks about her experience with conversion therapy in a standout episode. In The Pitt, many of the patients and doctors are queer. And in Shrinking, Michael Urie and Devin Kawaoka play a married couple navigating their relationship.

Reyes, who identifies as queer, sees these stories as an essential part of the festival in today’s climate: “It always becomes a facet of the conversation just because, thankfully, a fair amount of shows on television right now have queer storylines. We always want more, but that kind of representation just makes everything better and makes the conversations that happen at the festival more insightful. It always comes up and is a factor when we’re planning the festival to ensure we’re celebrating series that have representation across the spectrum.”

After the red carpets and star-studded panels end, though, the work has only just begun. The Paley Center for Media, the non-profit organization behind the festival, continues their work year-around, focusing on preservation and educational efforts. Over 160,000 TV and radio programs are featured in the collection, including an archive specifically dedicated to queer shows like That Certain Summer, Pose, and Glee.

“We shoot all of the PaleyFest events and all the events that we host at the Paley Center in New York for the archive, so it’s like a living history,” Reyes says. “You can hear what the writers of Pose were actually doing, what their thoughts were, what their creative process was. You can always look back on that. I think it’s so important to preserve our history, to make it accessible to people — especially queer history, which in so many cases is largely untold. That drives me.”

Head to PaleyCenter.org for more info

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