a&e features
Witness to the horrors in Chechnya
It’s a film that makes you want to look away but doesn’t let you do it.
HOLLYWOOD – In an era when documentaries often seem geared more toward a slick and buzzy “docu-tainment” style than to the unfiltered presentation of real-world facts and experiences, “Welcome to Chechnya” blasts you in the face like a gust of icy wind.
A harrowing look at the “underground railroad” that sprung up within Russia to help the victims of the notorious “gay genocide” being perpetrated under Chechen leader Ramzan Kadyrov, it’s a film that makes you want to look away but doesn’t let you do it. It conveys the unthinkable trauma of living in a constant state of terror while making a desperate, clandestine run for your very life; more than that, it permits us to put a human face – albeit a digitally altered one – on the crisis.
Part of the film’s impact undoubtedly stems from its subject matter, but it’s at least equally due to the artistry of its director, David France. It’s not the first time he’s been behind a heavyweight LGBTQ documentary. The longtime journalist made his directing debut with “How to Survive a Plague” in 2012, documenting the early years of the AIDS epidemic with an activist’s passion in a film that won him a host of awards and nominations for a several more, including an Oscar.
Now, “Chechnya,” which premiered at last year’s Sundance Festival and was released by HBO last summer, has made the shortlist for this year’s Academy Awards, raising the possibility for a second chance at taking home the coveted statue. Yet Oscar gold was not what France had on his mind when had a conversation with the Blade about the film earlier this week. Rather, he wanted to discuss the people it’s about.
France, like everyone else, had been appalled by the tales coming out of Chechnya in 2017. “We all read the stories,” he tells us now, “but it wasn’t until I read Masha Gessen’s New Yorker piece about the work that ordinary Russians were having to take upon themselves that I became really fascinated.”
He is referring to the network of LGBTQ activists that mobilized in the absence of outside help to extract refugees in daring escapes, hide them in safe houses across Russia, and work with groups around the world to get them out of the country. In “Welcome to Chechnya,” he follows a handful of these accidental heroes, as well as several of the survivors they protect, as they orchestrate and enact spycraft that would be right at home in an episode of “The Americans.” In the process, he shines a light on more than just the atrocities being committed against queer people in Chechnya. He also illuminates a level of courage that most of us have never had to muster up.
“That’s what drew me in,” France says. “The fact that ordinary citizens took it upon themselves to intervene, to try and save lives, while the rest of the world was doing so little about it.”
“It’s not like they had been already doing this work,” he explains. “Olga [Baranova, one of the activists who appears in the film] was running a community center that had an annual arts fair – that’s the extent of her training for the kind of cape-wearing heroics that you see her carrying out.”
With his cameraman and producer Askold Kurov, France spent months in the underground, chronicling the efforts of the activists and the stories of the survivors under their care, and getting plenty of first-hand experience with the kind of fear under which they had to willingly chosen to live, day after day.
After all, getting out of Chechnya wasn’t enough to make anyone safe; Chechen authorities were willing to stop at nothing to make sure nobody had a chance to expose what was going on, up to and including tracking down, recapturing, and maybe even killing any potential witnesses – and anyone who stood in the way was putting themselves in peril, too.
“I remember going on one of the extractions,” he relates. “We were getting ready to make a run with a couple whose location had been found out. We had only a few hours to get them to the airport, and then we got word of a rumor that a group of assassins had been dispatched to prevent them from leaving the country. We had one bodyguard, with one sidearm, with us.
“That kind of unbelievable peril is what hung over, and what still hangs over, every aspect of the work these ordinary Russian activists have taken on for themselves.”
It’s also what made it a challenge to film the refugees, for whom anonymity was a matter of life or death.
“I wanted to show what they looked like,” he tells us. “The pain that they wore on their faces, the hope – and certainly the fear. And most of them wanted the world to know what had happened to them, to expose these crimes – but they also understood what it would mean for them and their families if they stood up publicly and revealed their truths. They were terrified, and here I was asking them to let me film them anyway and then figure out how to solve this problem later.”
There is still a touch of awe in his voice as he says, “Remarkably, a couple of dozen people agreed to let me do that.”
He continues, “There were people, of course, who couldn’t take that leap with me. There was one person who was nervous even about me filming other people in the shelter. These were people who had just escaped the most horrific abuse and torture, and violation from their own families. They were hiding from their brothers and their uncles, from their own fathers. That dislocation of familial love was so traumatic to everybody there that some of them were just on a very sharp edge – unable to reckon with the past, unable to find security in the present or see hope in the future. You see that in the film with one of them, who even attempts suicide. For those people, it was a difficult arrangement to have me shooting even on the other side of the shelter house. I understood that and I tried to be very respectful.”
The challenge of maintaining privacy would eventually be surmounted by new, state-of-the-art identity protection software, a high-tech touch that France – savvy storyteller that he is – was able to parlay into one of the film’s most dramatic and unexpected moments. A considerable amount of screen time in “Welcome to Chechnya” is devoted to an anonymous refugee who has escaped from his tormentors into the network, where he is reunited with his family and his boyfriend of ten years; a turning point comes when, despite being poised for removal to another country, he chooses to go public with his story and make an official complaint to the Russian government.
As he makes that decision, the false features realistically rendered over his real ones melt away before our eyes, revealing his unaltered face – and with it, his true identity. It’s a powerful effect, and it’s our official introduction to Maxim Lapunov, whose subsequent appearance before a Russian court to tell his story is captured in the movie. Unsurprisingly, his claims are dismissed, and the need to get him and his loved ones out of the country becomes even more imperative.
In talking about Lapunov, the awe returns to France’s voice. “Maxim’s moral courage is unmatched. It was really clear that his life was going to be fucked up for the foreseeable future, no matter what he did. The courage that he showed was the courage to throw his body in the way to make sure that other people don’t get treated the way that he was treated – to save people’s lives. He could have gone anywhere in the world, and just nursed his post-traumatic memories in safety, but instead he went back into the fire.
That was remarkable. I watched him make those decisions, I watched him take on that risk, I watched him bring his family along on that journey and win their allegiance in these choices – these are human dramas like you see in Hollywood films that actually are taking place in the queer battle against the crimes in Russia.”
He segues into a similar expression of respect for David Isteev, another activist prominently featured in “Chechnya.”
“When you look at his face, you just get this incredible sense of high alert and of moral purpose. It makes me think of the stories we have heard from the Holocaust, of citizens who would otherwise have been untouched who reach into some deep reserve to do something. That’s him. And being in the presence of that was one of the most remarkable experiences of my life.”
If it sounds like he has bonded with his subjects, it’s because he has. Being embedded in the shelter network for such an extended period of time, he and Kurov became part of the underground themselves. “We were no longer visitors from outside,” he says. “We were experiencing what they were. I spent nights full of terror inside those safe houses, when rumors were flying about people who might have been seen, locations that might have been revealed, dangers that might have been heightened – I felt that with them. We huddled together, and, in a way, I became part of their journey.
“I do feel personally attached to those people having been through that with them. It’s something like the bond of warfare that you read about. I would do anything for David. I would do anything for Maxim and his family.”
The real emotion apparent in these professions of kinship is surely one of the reasons why the documentarian is still, more than six months after his film’s debut, eager to talk about it. The people with whom he developed these strong bonds are still very much at risk.
The biggest horrors in “Welcome to Chechnya” are only glimpsed briefly in dark and blurry videos intercepted from the web by the network, or described in the stories of torment, humiliation and brutality told by the survivors, but they cast a dark enough shadow over the imagination to make us want to believe they are safely in the past.
Unfortunately, as France is quick to remind us, LGBTQ persecution in Chechnya is still very much “an ongoing humanitarian crisis.” Just last week, two refugees were kidnapped from the network by Russian authorities and returned to Chechnya, an incident that brought the situation there back into the headlines.
“These were two very young men, one of them twenty, and the other seventeen – not even a man,” relates France. “They had been abducted last summer in Chechnya and tortured, they barely got out alive. They were rescued and extracted by the network and were being held in a safe house while the work was being done with foreign partners to try and get them out. Now they are back in detention in Chechnya. It’s a very volatile situation.”
Yet it’s also a situation in which, perhaps ironically, he sees a hope that has been scarce for the past four years.
“The United States, in this new administration, has expressed great concern for those two kids and demanded information on their safety,” he points out. “The European Court for Human Rights has demanded access to them, and safe passage for them to get back to the safe house where they were being held.”
For him, it’s a call to action. “The Russian LGBT network is on the ground, still fighting this fight,” he says. “We can urgently throw our voices behind their efforts with regard to these two youngsters – we could save their lives. There are petitions, but that’s not enough. We know from watching these activists’ work that it’s essential, it’s extensive, and as you can imagine, it’s costly. They cannot raise money within Russia, so they’ve asked people who see the film to help them by donating.
There’s a donation page on the movie site. We’ve just watched almost $200,000 move through there, in the six months since the film came out, and that money goes to the Moscow Community Center, Olga’s group that runs the shelter system, to the Russian LGBT Network that does the extractions and runs the global hotline for the crisis – and it also goes to Maxim and his legal case, which is still percolating through, and showing great progress in, the European courts.
“So, I think there’s hope, but we have to act urgently. I think what’s shocked us all, in the last few years, is how easily we can lose ground. All this progress that we’ve made over the last thirty or forty years can be reversed in a heartbeat, and that’s what’s happened in Russia, and Russia has led the way in this dramatic reversal of queer progress, all across Europe. It’s going to take a lot of people coming together internationally to stop that, but it is possible.”
He’s a realist in his expectations, though. “We can’t hope for is regime change in Chechnya or in Russia. Those are not practical, immediate goals. But we can force Ramzan Kadyrov in Chechnya to stop this. He is a puppet of Putin’s. If we make it politically untenable for Putin not to intervene there, then he will lift up the telephone and say to Kadyrov, ‘Stop it.’ That’s all that it takes. It’s that simple. We haven’t gotten there because we haven’t had the kind of global leadership that can bring collective pressure on Putin to do that. I think we’re in a place where we can now.
“Even just watching the film is an important step. The Russian government has said repeatedly that this is not happening, that there’s no evidence, even – ridiculously – that there are no queer Chechens. They say that no one has come forward, but Maxim did that, officially, and they rejected his claims. The people protected by the digital technology we deployed in the film have also spelled out their stories, so they are witnesses. And we’re all witnesses, now.”
The passion creeps back into France’s voice as he recalls, “That was my promise to the people in the network, when I said I wanted to film with them, that I was going to help make this so that everybody in the world knows what’s happening.
“Anybody who sees the film becomes a witness, and it becomes an act of resistance just to talk about what you see in it.”
a&e features
EROS LA is starting a queerotic art movement in KTown
Local artists activate gay-owned Earl Gallery, bridging queer art history
Erotic art in the gay community? Groundbreaking. The Devil Wears Prada references aside, with both the arts and the LGBTQIA community under attack, erotic art has much more of a political sheen these days. After all, if our private lives can be the subject of political action and public outrage, why can’t they also be artistic? Enter: EROS LA.
Beyond the debates of arts, decency, and what is porn vs. erotica? There is a collective need for community and safe spaces for queer men that don’t center on drinking at a bar or doing drugs at a warehouse party. Why not hang out with other creative, curious queer men to look at art, wear fun outfits, pose for photos, and more?
EROS LA is curating the vibe to engage with all of this. The, for lack of a better word, movement celebrated its 7th installment this past Saturday, May 9th, and Sunday, May 10th. What started as an art show to showcase local queer erotic artists has expanded to include drawing classes, speed dating, networking, and even a film collective.
As Casey Kringlen, the mind behind EROS LA, puts it, “There’s a heat that creatives generate when they’re operating beyond fear, connected to their primal sensibilities and willing to follow creative instincts that don’t always fit neatly into polished cultural spaces. ‘Erotic’ is the word that gets closest to that feeling.”
EROS LA, which happens every month, began simply as an art show. It curates a flirty, creative vibe that invites hotties of all ages, shapes, and sizes to converse, consume art, and feel a little frisky. Over its last 7 iterations, it’s expanded into a whole weekend of events.
Kringlen adds, “Each show includes curated programming alongside the exhibition: speed dating activations, live movement and dance performances, and a VIP Drawing Lounge where guests can draw live figure models, mingle, or simply watch. The art is the anchor, but the night has a full arc.”
This past Saturday, a group of artists ranging from painters and photographers to dancers and adult performers gathered to share their wares at the Earl Gallery in Koreatown. Kringlen continues, “The Earl is perfect for EROS: raw energy, a maze-like layout, high ceilings, brick walls, original elements from the early 1900s, room for art, conversation, performance, and mischief. This is not a white cube or a WeHo bar.”
EROS was born through the collaboration between Kringlen and gallery owner Michael Monk. Kringlen explains, “Michael has run The Earl in Koreatown for over 20 years. Michael has deep roots in queer publishing and culture. He co-founded Monk Magazine and wrote Pink Highways, and brings a lived sense of history and perspective that have grounded EROS from the beginning. He didn’t just offer a space; he offered a partnership.”
Kringlen met Monk while exhibiting his own nude photography. Kringlen shares, “I had shown work in a series of group exhibitions there, and during one of them, he asked what other queer erotic art events were happening in LA and whether we could bring that energy into his space.”
The rest is history. In Kringlen’s words, ” EROS has been built by a community that showed up on its own. Artists, regulars, and passionate people who found us and fell in love with what we were doing.” It cannot be understated that Kringlen and Monk have cultivated an environment that invites artistic appreciation, conversation, and community.
As the show’s resident in-house photographer, Alexander Chadryan puts it: “There is a real hunger for human-to-human connection right now. People want to be seen, not just evaluated. They want sensuality, but also warmth. They want desire, but not only the transactional logic of the hookup market.”
Chadryan continues, “A lot of gay nightlife, especially in LA, can be shaped by status, body hierarchy, self-protection, and performance. It can create this notorious ‘fake people’ feeling — everyone looking perfect, everyone acting unavailable, everyone trying not to seem vulnerable. EROS feels different from that.”
EROS is creating an amazing space for emerging artists. Diego De León, who creates art nouveau-inspired watercolors, shares, “EROS creates a space where erotic art can be celebrated openly, while still allowing artists to approach it from very different perspectives and styles. They show a lot of artists that don’t have big followings; it’s really about the art.” He adds, “Art is one of the highest forms of human evolution. To create it and to receive it is something no other creature that has ever existed is able to do. To take what we see in our mind and bring it into the physical world.”
Ricardo Villanueva, who was sharing his art for the first time at EROS, adds, “It’s a great way for artists with a specific focus to come together in one place. I also think it’s a really good opportunity to network and connect with other creatives.” He continues, “EROS creates a space where erotic art can be celebrated openly, while still allowing artists to approach it from very different perspectives and styles.” Villanueva paints sexy shirtless versions of characters like GhostFace, Jason, and other figures from horror and pop culture. He also sells colorfully painted statues of cartoon bears.
Another first-time exhibitor, Walker Paulsen, who was sharing digital portraits he made using a program called Heavy Paint, observed, “The Earl Gallery provides a unique space for everyone’s work, and the community is so uplifting and feels like a tight-knit group of artists.” About his art, Paulsen shares, “My work is directly related to the ethereal emotions that are felt in our experiences battling depression in the gay community and the dating woes.”
Regardless of the type of erotic art, anyone is welcome. Kringlen adds, “We apply the broadest possible definition of ‘erotic.’ If an artist says their work is erotic, that counts. It could be an explicit photograph or a painting of two rain clouds talking about love. We don’t jury. We don’t filter. We trust the artists, and we trust the audience.”
EROS is not just a show; it’s a weekend it is expanding into Sunday programming. Kringlen adds, “We now have a figure drawing workshop with live models, no experience necessary, and we just launched EROS Film Club, a recurring queer film night at The Earl curated in collaboration with Kurt Osenlund and Maksym Varenyk.” In addition to the film screening, there was also a networking event for entertainment professionals to mix and mingle.
Kringlen shares, “Art processes what ordinary language can’t. Queer people frequently move through experiences that lead to self-examination, and creative expression can become a powerful way to process and understand those experiences. Through art, people recognize themselves and each other more honestly, and that recognition can become the foundation for real community.”
The Next EROS weekend is Saturday, June 13, with the art class and film screening on Sunday, June 14. EROS is also entering the female art space with a show called SAPPHO on Saturday, June 27. You can stay up-to-date by following their Instagram and RSVP to events at EROS on Partiful.
a&e features
Andrew Max Modlin returns with FIELDWORK
At Jarrow & Goodman, the West Hollywood resident turns his travels into immersive landscapes of belonging
With FIELDWORK, his new exhibition at Jarrow & Goodman, Modlin turns toward colorful forests, rice terraces, tea plantations, canopies, trees, and luscious green worlds. The show is on view at 8825 Beverly Blvd. in Los Angeles, through June 10, 2026. The exhibition catalog includes works such as Green Lung, Rice Terrace, Tea Plantation, and Looking Across Waimea.
For the West Hollywood resident, the exhibition marks a continuation of community-centered practice. In a previous conversation with the Blade, Modlin spoke about the importance of “starting things within our own community.” As an openly queer artist, that means sharing work with members of the community.
“I’m honored to be showing at Jarrow & Goodman, a gallery within this community,” Modlin explains, “Being able to bring these works here first, and to show them to the people I live among, means a great deal to me.”
For Modlin, showing up as an artist is not only about the public moment, such as the gallery opening, the conversations, the wine, or the viewers sharing stories about the places they’ve traveled. It also happens in solitude, in the private space before the work is ever shown. His paintings come from an intense attention to detail, from sitting with a place long enough to feel responsible for how it appears on the canvas.
“For these locations to work, I have to genuinely care about them. I have to feel a responsibility to do them justice and put forward an honest point of view.”
The series took more than six months to produce, beginning with the first watercolor study and continuing through the finished canvases. “I couldn’t sustain that kind of attention without a real connection to the places,” Modlin tells the Blade.
That connection is immediately found upon setting eyes upon the vast landscapes within the gallery. The paintings are immersive and dense with color, texture, and motion. The canvas becomes fertile ground for the landscapes Modlin carries back with him. They do not present nature as a distant view, but as a space the viewer can feel present.
For Modlin, that immersive quality has changed over the course of his artistic career. “Three years ago, when I first started painting immersive landscapes, they were very much an escape for me,” he tells the Blade. “Now they’ve become something more. This series grew out of watercolors made directly in the field and from photographs; those studies were then composited into larger visual representations of each place.”
By working from watercolors made directly in the field, Modlin narrows the distance between landscape and image. The paintings do not simply depict nature from afar; they carry the process of being there into the finished work. That is why Modlin describes this series as more “process-driven.” The result is a body of work that feels open and immersive, but never detached from how it was made.
For an LGBTQ audience, that process-driven approach carries a particular resonance. Queer community has often been built through chosen spaces: bars, galleries, neighborhoods, homes, and rooms where people can gather, see one another, and feel less alone. Modlin’s paintings offer a version of that refuge on canvas.
At a time when LGBTQ communities continue to face political hostility, Modlin’s commitment to joy feels less like avoidance than insistence.
“We’re living through a genuinely dark moment,” he states. “My work is about joy and beauty, that’s always been its center. I hope people can stand in front of these paintings and simply feel good. That feels more important right now than it ever has.”In FIELDWORK, the gallery becomes its own kind of canvas. The paintings bring the landscapes back, but the community completes them — moving through the room, gathering around them, and finding itself inside the world Modlin has made.
Jarrow & Goodman Present FIELDWORK by Andrew Max Modlin, 8825 Beverly Blvd. Los Angeles, CA 90048
a&e features
The club that built community: C. Fitz on the Black queer sanctuary that changed Los Angeles forever
Filmmaker C. Fitz discusses the appropriately timed re-release of JEWEL’S CATCH ONE, reflecting on the ongoing legacy of Jewel Thais-Williams, the cultural impact of Catch One, and why preserving Black queer history is needed now more than ever
Award-winning filmmaker C. Fitz has never been interested in entertaining the stories history books share. With the upcoming re-release of JEWEL’S CATCH ONE, Fitz once again shines a spotlight on the legendary Jewel Thais-Williams, the first out Black lesbian to own a nightclub in Los Angeles and the legendary force behind Catch One, the iconic nightclub that became a sanctuary and cultural hub for generations of Black and LGBTQ+ Angelenos far and wide. Sometimes inaccurately referred to as the “West Coast Studio 54,” Catch One was much more revolutionary than it was trendy. Sure, it was a place to dance and vibe out to. But more importantly, it served the community as a place to organize, to celebrate, to connect with one another, and to belong.
In our deeply moving conversation, Fitz reflects on the six-year journey of making the critically acclaimed documentary, the political urgency of preserving Black queer history, and why spaces like Catch One still matter in an age of social media and cultural turmoil. With wit, honesty, and a palpable admiration for Jewel’s unapologetic drive, Fitz talks not just as a filmmaker but as an usher of a legacy too powerful to fade quietly into the shadows. As Pride Month and Juneteenth converge against an increasingly polarized American backdrop, JEWEL’S CATCH ONE arrives as both a celebration and a much-needed and appropriately timed call to action.
A resounding congratulations on the upcoming re-release of JEWEL’S CATCH ONE! What first drew you to the story of Jewel Thais-Williams and Catch One?
My initial inspiration came when I met Jewel in 2010 while directing a short piece on her community work. The moment I stepped into her world, I realized how much of her story had gone undocumented. As a filmmaker, that immediately felt like something I needed to change.
What stayed with me was not just who she was as a pioneering entrepreneur and activist, but the scale of what she built and how many lives her community touched. There was very little written about her, and I made a conscious decision to commit to capturing that history before it was lost. That led to six years of making the film, followed by two years on the festival circuit, where I focused on building momentum to get the film distributed so this history could reach a much wider audience.
From a storytelling perspective, it was important for me to go beyond a single narrative and trace the broader cultural impact. The film connects Jewel’s story to the evolution of Black and LGBTQ+ life, as well as music, fashion, pop culture, and politics. I wanted to reveal her not just as a local figure, but as a hidden hero whose influence reached far beyond what most people realize.
Catch One has often been called the “West Coast Studio 54,” but your film reveals something much more. How would you describe what the club truly represented for Black LGBTQ+ communities?
I wanted to capture a time when community wasn’t optional, but it was survival. I approached the film with that urgency in mind, to make the audience feel, through visuals, the intimacy, resilience, and joy that existed inside those walls.
Catch One was more than a club. It was a safe haven for Black and LGBTQ+ communities at a time when that kind of space meant the difference between isolation and belonging. It was home to many who had lost theirs. In shaping the film, I focused on blending archival material with a cinematic language captured in the present day that brings those decades and community milestones to life.
Why do you think stories like Jewel’s have historically been overlooked in mainstream LGBTQ+ history?
It has always been a struggle for POC LGBTQ+ stories to be properly recognized and canonized, both now and in Jewel’s time. Jewel was inspired to start the club not only because of the racism her community faced in local neighborhood bars, but also because of the discrimination she and her friends experienced in trendy West Hollywood nightclubs.
When I began making the film in 2010, the industry wasn’t supporting these stories or this history. I had a VERY hard time getting support, including grants from mainstream resources. I had to chip away at it, which also makes this story so powerful, as I filmed for six years while gathering decades of exclusive archival material from the community. I didn’t have the funds to jump into a full production or edit of the movie. I do feel that more resources for films and stories like this emerged over time; however, today it feels like those resources are being stripped back again.
My film is proof that audiences want to see these stories. They shouldn’t be passed over or overlooked. These fabulous pieces of history, stories of how we got to where we are today, should be celebrated and supported by everyone who supports filmmaking: studios, producers, grant organizations, and even cities preserving their own history. So are these stories overlooked, or are they just really hard to make?
And I do want to shine a light on the people who made this possible. I had incredible support from my closest film colleagues who helped me bring this story to life. Without this amazing crew, especially Pat Branch, who was with me since Day 1 as a writer, producer, and all-around crew person; producers Tim Vermeulen and Carmen Quiros; the fabulous DP Abe Martinez (Hunting Wives, The Lincoln Lawyer); and the immensely talented Kelly Boesch, I don’t know if I could have made the film I wanted. It was a labor of love, and I had some great help bringing it to life.
As both Pride Month and Juneteenth approach, this re-release feels especially timely. What conversations do you hope the film ignites in our community today?
Real change comes from within. Like Jewel, one incredible woman ignited her friends, community, and city to help create change. I hope the film sparks conversations around the need to be active in our communities and with our neighbors in order to fight racism and discrimination in all its forms. Jewel’s life and the injustices her community faced still resonate with our current political climate. I hope the tenacity within this storytelling inspires action and helps people work toward a brighter future.
Jewel Thais-Williams was the first out Black lesbian to own a nightclub in Los Angeles, which is a groundbreaking achievement in itself. What struck you most about her courage and leadership?
What struck me most about Jewel was her sheer tenacity in pursuing her goals. Her people needed a safe space, and she kept those doors open. She stood in the doorway when the cops came, even buying time for patrons to flee or hide. She stood up again and again. Somehow, this one woman had the energy of ten, and always with a sense of humor.
The film also captures how nightlife can become not only political but even spiritual. Why are queer gathering spaces so essential, especially during periods of social backlash?
Safe spaces are always essential, especially for the LGBTQ+ community, where family support is often jeopardized. The space becomes home, a place to be whoever you are in peace and to find love and support. Often like church, but usually open to everyone.
During the AIDS crisis, Catch One became a hub for activism, fundraising, and care. What did you learn about community resilience while researching this chapter of the story?
In the face of patrons, friends, and loved ones dying all around her, Jewel and the community came together. Instead of saving what little she had and closing the club, she turned the parking lot into a soup kitchen for sick patrons and worked even harder to help them. Against all odds, with minimal financial and political support, Jewel and the community poured more love and hard work into helping those who needed it most. That’s what real community is and does. This story shows audiences the true meaning of community.
Do younger generations fully comprehend what spaces like Catch One meant before social media and mainstream acceptance?
No, and how could they, when so many have never had the opportunity to experience spaces like these? Some haven’t needed a safe space, and in this social media age, they don’t crave one in the same way. Online spaces can feel “safe,” in a sense. I hope a film like Jewel’s Catch One encourages people to step outside those digital walls, feel the music, experience the people dancing, and discover a “Catch One” in their own backyard. There’s nothing like it, and they’re missing out if they never experience it.
With the film also capturing the music and fashion of the era, how important was it for you to preserve not just the politics of the era, but its joy and glamour as well?
HUGE! The world of Catch One and spaces like it is where fashion is born and thrives. I wish I had a mini-series so I could show everything I witnessed in the photos and ball culture footage from our archival collection. It was incredible, and incredibly important, to celebrate the fabulous fashions of the ’70s, ’80s, ’90s, and early 2000s. It was a blast, and I only wish I’d had more time to show the world even more of the incredible trend-setting imagery.
What surprised you most while exploring the history of Catch One and the communities built around it?
The desperation to meet love. The community protects each other and fights so hard together. These were times when one wrong move could cost you everything, your job, family, or home. People were fearless, and Jewel was a leader in that fight.
The film arrives at a moment when LGBTQ+ rights and Black history are increasingly politicized in the United States. Did revisiting this story feel different now than it did during the original release?
I’m so thrilled to be partnering with Freestyle for the re-release. The original release was about celebrating the story and preserving this history on film forever. I never imagined we’d need to be shining a light on it again just a few years later because of today’s polarized climate.
This is one of the biggest reasons I made the film. I wanted Jewel’s inspirational story to encourage people to become heroes in their own communities. I didn’t know at the time that all of America would one day feel like a single backyard in need of inspiration, but here we are.
How did Jewel herself respond to seeing her life and legacy reflected back through the documentary?
When I first approached Jewel on the day we met, I told her how incredibly impressed I was by everything she had created and was doing: running the club, running the nonprofit health clinic, and, at the time, also running a vegan restaurant, an entire chapter I filmed and interviewed people about that ultimately had to be cut. I told her we needed to make a full documentary about her. She humbly shrugged and said, “Sure.”
Years later, when we were attending film festivals, and I would bring her onstage, she would receive standing ovations. For Jewel to receive her flowers not only at Los Angeles film festivals, where so many patrons and club workers had lived, but from audiences all over the world, was incredibly moving. It deeply touched her. And I felt very blessed to witness it and help shine a light on a true hero in our community.
As a filmmaker, how do you balance documenting trauma and discrimination while still honoring celebration and joy?
It was a challenge, and my first rough cut was over 10 hours long! I think you have to understand the purpose of showing trauma and discrimination in order to fully tell the story of how Jewel and her community overcame it, rose above it, and created real change. That’s where the inspiration lives.
There were moments, I’m not going to lie, when I struggled with letting go of certain stories. But the goal was to inspire change through the film’s storytelling, just as Jewel’s life inspired change. That balancing act was painful at times, but it felt worth it when audiences told us the film made them want to look at their own communities and ask what they could do to help make a difference. That made all the time and sweat that my editors and I poured into it worthwhile.
July 2026 will mark one year since Jewel Thais-Williams’ passing. How has her absence changed the emotional meaning of this re-release for you?
I’m very sad that Jewel isn’t here to witness the documentary’s next chapter and new audiences discovering her work, tenacity, and legacy. We traveled the world with this film, and, as I mentioned, seeing audiences everywhere discover her work and celebrate her was the best part of making it.
In today’s climate, I know she would be happy to contribute to the resilience needed to reclaim what we’ve lost and continue fighting for equality, just as she did through Catch One and her foundation.
If Jewel were here today watching the current cultural and political climate surrounding LGBTQ+ rights, what do you think she would want communities to remember about resilience and resistance?
Jewel was a doer. She didn’t wait for someone else to open the door, rather, she opened it herself and then held it open for everyone behind her. I think she would want communities to remember that real change doesn’t come from watching it happen; it comes from showing up again and again, even when the odds are against you.
She did it with minimal resources, in a climate that was often hostile, and she never stopped. I think she would say: look at what we built, look at what we survived, and know that we can do it again.
Her life is proof that one person with enough tenacity and love can change everything. That is ultimately why this re-release matters so much to me. Jewel’s story is not just history. It is a roadmap.
The film will be re-released on June 16, 2026, across major streaming platforms throughout North America, including Apple TV, Amazon, Kanopy, cable VOD, and additional digital outlets. Check out the pre-order link on AppleTV.
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Why Michelle Visage needs you to get ‘PrEP Wise’
The ‘RuPaul’s Drag Race’ judge speaks about her new campaign with ViiV Healthcare
If you ask an LGBTQ+ person what Michelle Visage is known for, you’re likely to get a few similar answers. Most people will say that they know her as the co-judge on RuPaul’s Drag Race, with the woman serving looks (and scathing critiques) for more than a decade on this seminal program. Others may bring up her time aweing audiences on the West End, or her initial star turn in the hit girl group Seduction. There are a few answers you may get when asking about Michelle Visage, but there’s one part of the performer’s career that not enough people bring up today: her advocacy.
Before the record deals and hit TV shows, Michelle Visage was a tough teenager from New Jersey. A girl who knew she was meant for fame but was still figuring out how to get there. Eventually, the search for stardom brought her to 1980s New York, a thriving home of queer nightlife that taught Visage how her voice could be used to fight against hatred. And while she flexes that skill every day as a fierce advocate, she’s excited to be louder than ever through ViiV Healthcare’s new ‘PrEP Wisdom Campaign.’
Michelle Visage sat down with the Los Angeles Blade to discuss this campaign and how it feels to speak up about this important issue. But before we could get to the present, she stressed that if people wanted to know about her current work, they first had to understand how it all began.
Visage detailed her youth in New Jersey, her no-nonsense parents, and the many times she snuck into nightclubs hoping to be ‘discovered.’ It was in these clubs that she found the thriving ballroom scene of 1980s New York, saying, “I felt like Dorothy [from the Wizard of Oz] when she clicked her heels! [Except] Dorothy clicked her heels three times, and she ended up in Kansas — I ended up on Christopher Street with 30 or 40 of the weirdest, craziest looking misfits I’d ever seen in my life.” Michelle smiled widely as she remembered those early moments. “I was like, ‘Oh my god…I think I found my people.”
“I met Willie Ninja and Caesar Ninja Valentino, and they took me in as one of their own and started teaching me how to vogue. And that’s how life began for me in the ballroom!” She began to walk as a member of the House of Valentino — specifically Face, Body, and Femme Vogue — and found a second home amidst this thriving subculture of marginalized artists. “When I didn’t have anybody or a group or a clique to speak of, the queer scene in New York City took me in as one of theirs — and I became ‘Michelle Magnifique.’”
Through this community, Visage got to see the birth of our modern LGBTQ+ rights movement — as well as just how much the AIDS crisis would come to terrorize these people she’d begun to call her family.
“Because I was so deep in this scene, I was affected greatly by the AIDS crisis and the lack of any kind of support from anything around us,“ said Michelle, speaking candidly about her many days spent at the bedsides of those suffering from this disease, acting as a source of comfort for folks whose blood family had abandoned them long ago. “I was standing by their side and holding their hand and being with them…I didn’t know what I was doing. But I knew that I needed to show up, and I knew that I needed to be there.”
Even when her career took Michelle from New York, she always carried those memories of standing by community members when nobody else would. This, when paired with her massive singing and acting talents, is what made her one of pop culture’s staunchest advocates for LGBTQ+ rights in the 90s and early 2000s. This earned her a massive queer following, and today, it’s what makes her the perfect partner for ViiV’s new PrEP Wisdom Campaign.
“Viiv Healthcare is the only pharmaceutical company solely focused on preventing, treating, and ultimately curing HIV,” Michelle explained. “Their goal is to help end the HIV epidemic for all — and that, to me, is music to my ears.”
It’s a goal that’s only become more important since the company was founded back in 2009. The only large-scale pharmaceutical company focused on ending the HIV epidemic, ViiV, not only fights cultural stigma but also saves thousands of lives daily by connecting folks to the treatment and prevention resources they need. Especially as we’re seeing numerous states — including California — begin to slash HIV funding, their work through campaigns like this one is becoming more important than ever.
“The PrEP Wisdom Campaign, first and foremost, is intended to encourage conversations between people who could benefit from PrEP, and [why they should] talk to their doctors to help determine which injectable PrEP might be right for them,” said Visage. She discussed how the campaign is information-oriented, with ViiV developing easy-to-understand pathways for folks to become more aware of injectable PrEP services as well as general HIV/AIDS-related resources.
“More than 2 million Americans could benefit from PrEP to help prevent HIV [according to the] CDC — yet only 25% of them are currently using it!” She understands that there were many things holding people back from getting PrEP, ranging from cultural stigma to discriminatory doctors to a lack of awareness that these resources even exist. But she emphasizes that people cannot let social judgment hold them back from their health and safety! “If you’re not clicking with your health care provider, please find a new one. You don’t have to settle…there are plenty of people to choose from. Plenty of healthcare providers, plenty of doctors who want to work with you, who want to give you the information about PrEP, who want you to be on PrEP so you are protected.”
“Listen, we have come a long way since I started [back in] 1986], and we’ve got so much further to go,” Visage said, reflecting on her lifelong role as an HIV advocate, first as a teenager, and now as an acclaimed performer. But while she may have grown since then, she still carries the commitment to fighting against injustice that the queer community of 80s New York instilled in her. “I will fight forever on this platform. [Discrimination hasn’t] changed, so I don’t plan on changing.”
Michelle Visage knows that change doesn’t happen by being silent — it happens by staying informed and keeping yourself healthy so that you can speak out for what you know is right. In honor of the many lives she fought for in 1980s New York, Visage wants to help as many people as she can today get the PrEP resources they need. And through her new PrEP Wisdom campaign with ViiV, she’s excited to do exactly that.
Check out www.getprepwisdom.com for more information
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How Saunder Choi crafts a queer anthem
The composer discusses the upcoming GMCLA performance of his newest piece
Music has always been a key part of every civil rights movement.
No matter the cause or the community, the songs of the oppressed have always underscored the fight against their oppressors, with these pieces embodying the passions of a movement — and in Saunder Choi’s newest song, the resilience of Los Angeles’ LGBTQ+ community.
The renowned composer sat down with the Los Angeles Blade to discuss “Credo,” his newest song that he’s putting together for Gay Men’s Chorus of Los Angeles (GMCLA). Debuting at the group’s upcoming Declarations of Independence show, Choi’s goal was to not only create a beautiful piece of music but a literal creed for the many identities this chorus represents. In the man’s own words, “[This song] serves as a way to memorialize, to uplift those stories, and to reflect the resilience and strength of our community.”
“Music has always been used as a tool for advocacy,” Choi explained. “Music has always been used to reflect one’s beliefs, one’s values, and one’s principles…I choose to use my [music] as a platform for that advocacy.” It’s a sentiment the composer has always embodied; after receiving a Master’s Degree in composition from USC, Choi traveled the world singing in professional choirs, sharing his skills through teaching, and writing pieces for numerous LGBTQ+ choirs. He’d dedicated too uplifting communities through music, and he decided to channel that dedication when the GMCLA reached out and requested a new song for a very important concert.
The Declarations of Independence show commemorates America’s 250th birthday, with the GMCLA celebrating our country’s queer legacy by performing the many songs that helped build the LGBTQ+ rights movement. Whether it be Broadway classics or universal hits, each of these songs will reflect the queer community’s long history within this country, with Saunders’ new piece “Credo” serving as the show’s defining number.
When tasked with composing for such a symbolic event, Choi knew that the GMCLA wasn’t looking for just any song: they needed a creed. “I wanted to build upon that tradition of creeds being set to music, being sung by a community that believes in them…[I want us] to ask ourselves, ‘What is our creed as the LGBTQ+ community? What do we believe in?”
To do this, Choi collaborated with Brian Sonia-Wallace, Poet Laureate of Los Angeles, to devise lyrics that encapsulate the current moment LGBTQ+ Americans are living in. “With all the attacks that’ve been happening in the LGBTQ+ community, what does our community need at this moment? In these times, how can we, as singers, use our songs to protect our community [and] fight for our values?” It was on this point specifically that Choi drew inspiration from, with the artist guiding his creative process by asking himself, “What would it mean for a gay men’s chorus to sing and declare [their] beliefs out loud?”
With all of this in mind, Choi went to work, writing tirelessly to craft a song that embodies the fierce sense of Pride he knows fills this city. It wasn’t always easy — the composer detailed his composing process, a complex combination of musicality and precision that can easily boggle the mind of a non-musician (and many actual musicians). Yet when he was finished, Choi believed that he had created the perfect song for GMCLA’s Declarations of Independence. A true “Credo,” one that could serve as not only an enjoyable piece of music but an anthem for what queer people all across Los Angeles are experiencing right now.
“I hope that [with ‘Credo,’] folks hear a powerful anthem that they can use as a weapon to protect themselves in an era where you know our lives, our stories, our communities are being actively threatened and erased,” Choi described. “Sometimes the lyrics get a little raw, a little specific, but as James Joyce said, ‘In the particular is contained the universal.’ These are things that I think a lot of the queer community can believe in…this is our anthem — this is our creed.”
Saunder Choi’s latest piece, “Credo,” is a reminder to whoever is listening — whether they’re in Los Angeles or not — that they are not alone. He captures a true chorus of resistance through lyrics that uplift the voices of those community members who are too often silenced. It’s the perfect song for the Gay Men’s Chorus of LA’s Declarations of Independence show, and it may just be exactly what so many people need to hear right now.
Join GMCLA for Declarations of Independence, a bold celebration of Pride and Protest, happening Saturday, June 27, at 7 pm and Sunday, June 28, at 3:30 pm at the Saban Theatre.
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The 40th anniversary of ‘Pee-wee’s Playhouse’ was a celebration of weird, queer art
This star-studded evening commemorated the impact this kids’ show continues to have today.
There is only one ‘magic’ word to describe The 40th Anniversary of Pee-wee’s Playhouse: fantastic.
Hosted at the Greek Theater as part of Netflix is a Joke, the streaming service’s yearly comedy festival, this event commemorated four decades of this pivotal program influencing modern artists. The evening was a variety show packed with a jaw-dropping lineup of stars; whether it be musical acts like The B-52s and Devo, or comedians like Patton Oswalt and Cheri Oteri, more than a dozen celebrities came out to show how much this series means to them. It featured memorabilia from the original set, clips from unaired episodes, and tributes to the many performers who made the show so unforgettable for millions of children then and now. And, in keeping with Pee-wee’s Playhouse traditions, the 40th Anniversary even got its own magic word for attendees to scream about whenever it was uttered: fantastic.
Above all else, The 40th Anniversary Of Pee-wee’s Playhouse honored how this show continues to influence artists today. It was a monumental series that encouraged everyone watching to go after what they truly wanted in life, no matter how ‘weird’ those dreams may be. And for LGBTQ+ watchers especially, it gave thousands of young viewers the confidence they needed to be their most authentic, absolutely oddest selves, even after the TV was turned off.
“Listen, no matter who you are, there was someone in puppet land to make you feel safe,” said Bob the Drag Queen, as the RuPaul’s Drag Race season eight winner stepped onto the 40th Anniversary stage. She was, of course, referring to the setting that Pee-wee’s Playhouse inhabited, a home filled with countless puppets (often personified pieces of furniture, animals, and the occasional dummy) and people who went on wild adventures with Pee-wee. Every watcher had their favorite character, but Bob came onstage ready to honor one beauty in particular: Miss Yvonne.
A dolled-up queen who always boasted about her looks, the Drag Queen spoke about how uplifting Miss Yvonne was for her young audience. “We often talk about how beautiful Miss Yvonne is, but I feel like we don’t often talk enough about how inspirational Miss Yvonne truly is!” Bob explained. “We live in a world that is constantly telling people to shrink themselves, to doubt themselves, to be humble, to wait for permission — and Miss Yvonne did the opposite of all of that! She decided who she was…and maybe [that’s something to learn from, because sometimes becoming who you are starts with believing it before anyone else does.”
It’s a message of self-acceptance that resonated throughout Pee-wee’s Playhouse; Pee-wee encouraged children to be their strangest, realest selves…by always being his strangest, realest self. He played with gender expression and constantly criticized cultural norms, with many episodes telling children that their voices matter (no matter what the adults around them say). For queer viewers, this was a monumental lesson in ignoring anyone who tells you you’re ‘wrong.’ Through Pee-wee’s Playhouse, they not only got to see someone who shirked cultural norms, but were finally told that it was okay to be different than how society told them to be.
Pee-wee’s message of self-love is what spurred many artists onto the successful careers they have today. And for Julio Torres and Patti Harrison, this allowed them to create the anarchic artistry that audiences were lucky to see at the 40th Anniversary.
It’s hard to characterize Julio Torres’ set, largely because the Problemista and Fantasmas star spent most of it desperately reaching for a can of Diet Coke mounted on a pole above his head. Dressed in a bedazzled suit once-worn by Pee-wee himself, the late Paul Reubens, Torres barely spoke about the show this event was commemorating. He instead lamented about the indignity of his situation (being deprived of Diet Coke) and how he yearned for the ease of youth (when he always had Diet Coke). Yet while he barely Pee-wee’s Playhouse, Torres’ irreverent humor — and the way he plays with surrealism and color schemes in every project — illustrates how much Pee-wee’s Playhouse continues to influence his current work.
One of the 40th Anniversary’s true highlights was Patti Harrison, who spent her first minutes onstage monologuing about her difficult childhood and the impact Pee-Wee’s Playhouse had on her younger self. “I’m really honored to be here,” she timidly began. “I truly feel like I owe so much of what I get to do now and who I am today to artists like Paul Rubens and Pee Wee’s Playhouse, and getting to have that growing up…I feel very fortunate.”
Harrison then went on to describe the horrors of her childhood, the abuse she endured from bullies, and the nonstop torture she faced daily…before cleverly using the secret word to make the entire Greek Theater shout with glee at her traumatic storytelling.
After this, Patti reverted to the hilariously vulgar comedy she’s known for, but the performer never stopped crediting Pee-wee’s Playhouse for inspiring countless queer performers to pursue their art today. Between screaming about her mother’s body and poop jokes she reminded the audience that many LGBTQ+ artists wouldn’t have gone after their dreams if not for the lessons taught by this show. She ended her time onstage with a perfect summary of everything this event represented, shouting at everyone in attendance: “Stay freaky, stay weird, and long live Pee-wee!”
This was the true message of The 40th Anniversary Of Pee-wee’s Playhouse and the series it was created to celebrate. The event not only showcased memorabilia and memories from the show — though that was certainly a wonderful aspect of it — but offered a long list of performers whose careers testify the impact Pee-wee’s Playhouse had on everyone lucky enough to watch it. Through this anniversary, the queer community is reminded of how our culture was shaped by the unbridled, chaotic joy that Pee-wee’s Playhouse embodied in every episode.
And with over 40 years of inspiring artists, there is only one word that truly describes the legacy of Pee-wee’s Playhouse that LGBTQ+ people can still learn from today: great.
Just kidding. Fantastic.
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On ‘The Pitt,’ Amielynn Abellera brings the Filipino healthcare representation she wishes she had growing up
Abellera reflects on Nurse Perlah’s journey on HBO Max’s hit show
Amielynn Abellera grew up with a nurse practitioner mother and a doctor father, so perhaps she was always destined to appear in a show like The Pitt. Looking at popular media as a Filipino child, though, she never saw “authentic representation” when watching shows about healthcare workers.
“If I did have representation, I would have been more curious and more celebratory, and want to investigate more and ask [my parents] questions,” she tells The Blade. “It’s never too late, and now that there is representation, it’s really making waves across the Filipino and Filipino-American community to initiate conversations.”
Acting on HBO Max’s The Pitt, as she has since the very first episode, carries a deeper meaning for Abellera, who plays the steady and empathetic Nurse Perlah. The second season once again follows a full 15-hour shift in the ER, this time taking place on the Fourth of July.
Abellera reflects on Perlah’s journey: “As a nurse, she is really good at her job, she’s really calm and composed and confident. She knows how to protect herself in such a challenging career. That has been part of how she’s able to get through it. In this season, on this particular day, she hits some challenges, and we start to see a little bit of that armor crack — just a tiny bit.”
It’s been a breakthrough role for Abellera, who previously appeared in episodes of The Cleaning Lady, Bosch: Legacy, and NCIS. The unique filming style of The Pitt, where every episode is synchronized with one hour in the hospital, has given Abellera a new experience altogether: “It feels very sporadic, very panicked, and very immediate.”
“It does feel like I’m waking up at five in the morning, starting a shift, and doing a 12-hour day. Sometimes, the reality mixed with the not-reality and the pretend can sort of meld together,” she says, while adding with a laugh, “I’m not a nurse, I’m nowhere near anything being a healthcare worker, of course, but sometimes you end up thinking, ‘I can actually put an IV in!’”
As she looks back on the season at large, one episode that stands out to her is Episode 3 (titled 9:00 A.M.), which incorporated the 2018 Tree of Life synagogue shooting that took place in Pittsburgh, where the show is also located. In a poignant moment, a Jewish patient named Yana (played by Irina Dubova) connects with Perlah, who wears a hijab.
“Quite honestly, I didn’t know so much about the shooting until we started working,” she says. “I really loved how simple the scene was, in terms of it being two people just connecting and caring for each other in that moment, and also acknowledging this bigger thing. It took both Yana and Perlah by surprise — the feelings that came up for them. I remember even filming it; it took both of us by surprise.”
When I ask about bringing both Filipino and queer representation to the show, Abellera says “I know I sound like a broken record. But I’m so proud, and it’s such an honor to be able to represent the Filipino community as healthcare workers. It’s such a big part of Filipino history and my personal history.”
On the show, she’s also found solidarity with Isa Briones and Kristin Villanueva. “Something I like about the three of us is we’re three different dimensions of Filipino,” she says.
Beyond the community she’s cultivated with her cast on-set, The Pitt has been celebrated across the entire industry, most recently winning the ensemble in a drama series prize at the Actor Awards and, of course, the Emmy award for best drama series. The Actor Award recognition was especially notable since it brought the main cast together on stage. With Season 3 already in the works, one can only imagine how many more awards the show will nab.
“I don’t think anybody knew that we were so hungry for this type of going back to how television used to be,” Abellera says, noting the 15-episode order for Season 2. “It’s taken all demographics by surprise.”
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From Glenn Close to Carol Burnett: How this year’s TCM Classic Film Festival highlighted female icons
The festival was a true celebration of both past and present, and how female icons have shaped so many different generations
As the ever-fashionable Glenn Close walked out in front of the TCL Chinese Theatre sporting a pair of circular shades, sitting down in a chair to block out the sun from her view, she looked a lot like Norma Desmond, the character she brought new dimensions to while starring in Sunset Boulevard on Broadway.
Unlike the famous character she played that lost touch with reality decades after finding success as an actor, Close is one of the rare actors to continue finding success decades after achieving stardom. The eight-time Oscar nominee, who landed her first nomination back in 1983 for The World According to Garp, was surrounded by her family, including her granddaughter, and a very well-behaved white dog that accompanied her on stage. Many of her close collaborators were also in attendance, including Melissa McCarthy and Hunger Games: Sunrise on the Reaping director Frances Lawrence.
The crowd, which included select press and TCM passholders, hung on Close’s words as she reflected on the kind of career most aspiring actors dream of. This was the kind of event the TCM Classic Film Festival does best — not just the yearly Hand & Footprint Ceremony where stars get their hands and feet imprinted by the TCL Chinese Theatre, but the daily programming that connects passionate film fans with the female icons they grew up watching and idolizing. It was a true celebration of both past and present. Where else can classic movie fans not only see an icon like Close receive their dues, but share that moment with the actor’s loved ones?
Close’s ceremony was just the beginning of the action. The festival also gave attendees the chance to hear Carol Burnett and Barbara Hershey speak in dedicated one-hour Q&As; Faye Dunaway, Laura Dern, Sharon Stone, Julia Sweeney, Lorna Luft and Lesley Ann Warren all presented different screenings throughout the four-day festival in Los Angeles (read The Blade’s coverage of Warren’s talk before Victor/Victoria here), while Close herself presented a screening of 1988’s Dangerous Liaisons.
The line just to get into Burnett’s conversation was the longest I saw at this year’s festival, quite literally spiraling around the lobby of the historic Roosevelt Hotel to the point where people couldn’t locate where it even ended. The crowd immediately took to their knees once Burnett walked into the room. In a conversation with TCM host Ben Mankiewicz, the seven-time Emmy winner looked back on the origins of her TV career and the women who mentored her.
Burnett would go on to make history as the first woman to host a variety show with The Carol Burnett Show, which ran on CBS from 1967 to 1978. One of the most surprising bits of her conversation was her freeing experience working with studio executives.
“When we got our show, [William S. Paley] said to us, ‘You’re the artist, I’m the businessman. You do what I do, I’ll do what I do. Go do your thing. If it’s not working, I’ll be in touch,’” Burnett recalled. “We never had a sponsor bothering us, or the network bothering us,” adding that the writers’ room was free of outside influence. In today’s media landscape, such a story is unheard of.
Beyond these incredible stories shared by beloved actors, the festival was also an opportunity for different generations to connect through their shared love of film. As a young queer person myself, I’ve noticed how TCM can sometimes be unfairly labeled as a network solely for older people. While the festival’s attendees certainly skew older, the wide variety of female stars drew in multiple different generations; from the women who grew up on Burnett’s variety show in the ‘60s and the ‘70s, to today’s young audiences — mainly gay men! — who fell in love with Laura Dern through more recent hits like Big Little Lies and Marriage Story.
That’s part of what makes the festival so wonderful: the opportunity to connect with all different kinds of people while waiting in line for screenings and panels, and reflecting on how everyone came across a piece of media at a different point in their life. As a queer person, many of these actors resonate with me in a completely different way than they might for older women who grew up seeing a female comedian like Burnett pave the way for more representation.
The opportunity to see living legends in person hits even harder after the recent passing of Catherine O’Hara, Diane Keaton, and Rob Reiner. This theme of crossing generations and passing the baton down couldn’t have been made clearer than the way Mankiewicz chose to close his conversation with Burnett, who reminisced on how I Love Lucy star Lucille Ball became a crucial mentor and friend before her death in 1989.
“I’m listening to you with Amy Poehler and the way she talked about you … the way Tina Fey feels about you,” Mankiewicz said. “To that generation of these brilliantly funny women — and plenty of men, too — you’re Lucille.”
It was impossible to leave that room without thinking about Burnett’s signature line: “I’m so glad we had this time together.”
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Lesley Ann Warren thought ‘Victor/Victoria’ would end her career; then came queer icon status
At the TCM Classic Film Festival, Warren helped introduce a screening of the 1982 camp classic
When Lesley Ann Warren first watched a cut of the campy musical comedy Victor/Victoria, in which she plays Norma Cassidy, the extravagant showgirl known for shouting “Pookie!”, she thought she’d never land a part again.
“I was so shocked to see myself that way, and I went home, and I cried, for a long time, I thought my career is over. It’s just over!” Warren said before a packed Saturday, May 2 screening of Victor/Victoria at the TCM Classic Film Festival in Hollywood, California, moderated by TCM’s Dave Karger. “So I never thought about [an Oscar nomination].”
Directed by Blake Edwards (Breakfast at Tiffany’s), the film stars Julie Andrews as Victoria Grant, a down-on-her-luck performer who meets an older gay man (played by Robert Preston) and winds up posing as a man impersonating a woman on stage. As her artistic career takes off, though, so does her romantic one, as the insecure gangster King Marchand (played by James Garner), who starts off in a relationship with Norma, begins wondering if his attraction to Victoria (or Victor, as she’s known to the outside world) makes him gay. Following the 1982 film, Victor/Victoria was adapted into a 1995 Broadway musical; Andrews was the only part of the production to be Tony-nominated (she famously declined the recognition.)
In 1983, Warren would go on to receive an Oscar nomination in the supporting actress category; Andrews and Preston also earned acting nominations, and the film was recognized for adapted screenplay, production design, and costume design, even winning for its music. Warren’s nomination was surprising because the Academy rarely values comedic, over-the-top performances.
“I honestly didn’t even keep track. I knew that MGM was doing this incredible campaign for me, but I wasn’t a part of it because I was working [on A Night in Heaven], and different times,” Warren recalls, explaining she found out about the nomination after producer Joel Silver called her early in the morning. “It was an out-of-body experience. They had to stop filming that day — all these outlets like Entertainment Tonight flew in to see my reaction … It was thrilling.”
Even more so than the Academy’s recognition in 1983, Warren’s status as a queer icon who resonates deeply with LGBTQ+ audiences has stuck with her, mainly for her work in Victor/Victoria, Cinderella, and, of course, cult favorite Clue. When asked about what that status means to her, Warren expressed strong enthusiasm for her queer fans.
“I wouldn’t say it’s a surprise, I’m thrilled because I love them,” Warren said. “Especially Clue and Victor/Victoria, there’s such larger-than-life women in a way, and that’s really part of the appeal. But I was telling you backstage, I have gotten incredible responses from many people, but two specific people who happen to be brilliant directors.”
Warren said she heard this feedback from openly queer filmmakers Rob Marshall, who went on to direct Chicago and Into the Woods, and Lee Daniels, who helmed The Butler and Precious. “The pain that Cinderella went through and the ostracizing, [Daniels] felt as a child,” she recalled. “He said he used to sit in the corner of his bedroom and sing ‘In My Own Little Corner,’ and it gave him comfort.”
It didn’t take Warren nabbing the Oscar nomination, or the queer community’s love and admiration, for her to come around on her performance in Victor/Victoria, though: everything clicked at the film’s premiere. “I heard and saw the reaction of the people in the flesh, in the moment, and I thought, ‘Oh, I’m going to be OK!’”
Based on the contagious, uproarious laughter that could be heard across the entire TCL Chinese Theatre on Saturday night, Warren’s campy-as-hell performance in Victor/Victoria continues to steal the show nearly 45 years later.
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Meet your local go-go dancer: Steven Dehler
Dancer, certified trainer, and star performer, ready to impart his fitness wisdom to LA Blade readers
Go-go dancers offer a spicy jolt to nightlife. Their hot bodies and high-energy dancing inspire and titillate us, helping to make every night extra special. Steven Dehler has not only done that for the last decade in West Hollywood and Palm Springs, but he’s brought this same energy to the world of dance, fitness, and modeling.
You may have seen him at The Abbey or Beaches Tropicana, and he was even crowned this year’s Go-Go of the Year at the Los Angeles Blade’s Best of LA awards show. He’s an accomplished model for various fitness and underwear brands, as well as starring in fashion, editorials, print, runway, and appearing on romance novel covers.
Beyond the go-go box, he’s an accomplished musician and pianist. He has performed on stage for Voss Events burlesque shows, and you can see him on stage in Beauty of Burlesque at the historic Old Globe Theatre in Downtown LA. He’s worked in film and television, appearing on Ellen, Jimmy Kimmel Live!, and Will & Grace.
He also co-hosts the podcast, On the Rocks, with the Blade’s own Alexander Rodriguez. He’s set to formally join the LA Blade family offering his physical prowess and fitness know-how to LA Blade readers in an upcoming Health and Fitness column for the Blade.
He took some time out to share his history, hot takes, and thoughts from both on and offstage for a look behind the g-string and into his life.
How long have you been performing?
I’ve been dancing for about thirteen years.
How did you get into go-go dancing?
I was already working in the clubs doing bottle service and wasn’t making particularly good money. The person I was dating at the time go-go danced,, and I saw how much money he was making and how much fun he was having so I started dancing with him.
What do you do besides dancing?
What don’t I do? Haha, God, I dip my feet in everything I can, and I’m discovering new ponds constantly. I’m a classically trained pianist, so I always try to incorporate that into my life. In the last few years, I’ve gotten into burlesque, which has been so gratifying, especially learning choreography. I’m not a trained dancer, and I’m pushing 40, so I’m getting into something at an age most dancers are retiring. I cohost a popular podcast called On the Rocks. And besides that, I’ve modeled for 20 years and acted as well.
What do you love about gogo dancing? And nightlife in LA?
I just love to dance. And as someone who’s introverted, I never thought I’d be on stage in my underwear entertaining people. But here I am!
What do you think has changed about nightlife?
That’s a heavy question. So much has changed about nightlife. I’d say the 2010s were really the renaissance of nightlife, and that’s when I appeared on the scene. Since COVID and changes in dynamics with alcohol and Gen Z, nightlife is struggling. Clubs and bars are closing left and right, and many are hemorrhaging money. It’s depressing seeing all the empty businesses in West Hollywood. It’s not good nowadays in LA compared to a decade ago.
What do you love about Los Angeles?
I love LA. I was born in Simi Valley, so I’ve been LA-adjacent since birth. It’s rare for locals to stick around,, haha. This town is really difficult, but it’s full of such amazing people. If you’re true to yourself you’ll find your people here. I’m always meeting new and beautiful people.
What brought you to LA, specifically?
I always thought I’d do great things in LA, and I’m not satisfied until I achieve them.
What is your passion?
Piano is my absolute passion. Music is always evolving, and there are always things for me to learn. I just recently learned a piece from a video game (my other passion) called “Expedition 33.” I’m a big gamer, so I play Super Mario music, Zelda, and Final Fantasy. Y’all do not realize how talented the musicians are who create the soundtracks to these games.
What’s an interesting thing you learned about life from dancing?
I don’t think I realized how socially awkward the general public is. I’ve had people come up to me and just not speak when they wanted to. I experience so many awkward moments with people, but we make them fun and normal, and I think people appreciate that we dancers make them feel okay about who they are.
Favorite spot in Los Angeles?
I love Malibu. El Matador is my favorite spot ever. It’s gorgeous and secluded. I’ve done many photo shoots there.
How has Los Angeles changed you?
Los Angeles has made me more confident. You have to be sure of yourself here. It really can suck you in and spit you out, and if you don’t have a strong sense of self then it can devour you. It’s strengthened me in ways I didn’t think I needed. Never jaded though! Take the lessons and rise above them! ,
What piece of advice would you give to your younger self?
I’d tell my younger self to work out my legs more LOL. I played soccer for 14 years, so when I started dancing, I was really top-heavy. I only worked out my upper body, and I did a disservice to myself by not working on my legs.
If you could make one wish for Los Angeles what would it be?
My one wish for Los Angeles would be to get rid of the smog!
What do you want for the queer community?
I want the queer community to come together more. This whole LGB without the T is so disgusting to me, and becoming more prevalent. There are a lot of people in our community who are just uneducated about the fact that our trans brothers and sisters are being targeted across the globe. We’ve got to be better about protecting them.
What do you look for in a person?
I look for humor. If we can laugh every day, then I’m happy.
Celebrity crush?
Honestly, I’m not crushing on any celebrities right now. Bored.
What is your favorite thing to do in your downtime?
My favorite thing is playing video games. I’m such a huge gay-mer. My dad introduced me to games when I was like five, playing the original DOOM.
What are your goals for the future?
My goal for the future is to continue to do what I love. It’s not easy. What you want to do doesn’t necessarily provide you a living, but you gotta do what you love in some aspect. So as long as I’m still doing what I love, I’ll be happy.
Are you excited about your new column with the LA Blade?
Absolutely! I’ve been working out for 20 years, and I’m a certified trainer and bodybuilding specialist, so I’m very excited to share my knowledge and advice with readers.
Keep an eye out for Dehler around town and in the pages of the Blade very soon. Follow him on Instagram and listen to him on the On the Rocks Podcast every week.
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