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Carl Bean was Way More than a one-hit wonder

“He was a big gay guy with a big gay heart who loved in a very big gay way- he welcomed everybody with open arms. You felt wanted”

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Rev. Carl Bean with NMAC’s Paul Kawata after the LA Riots in 1992 (Photo by Karen Ocamb)

By Karen Ocamb | WEST HOLLYWOOD – When gay Archbishop Carl Bean died Sept. 7, most of the mainstream media headlined his obit with a reference to Lady Gaga singing her version of Bean’s 1977 disco hit, “Born This Way.” Bean was immensely proud of that song with its self-affirming lyric “I’m happy/ I’m carefree/ and I’m gay/ I was born this way.”

He used to say that his first calling from God came in front of a theatre microphone, not the Bible, which he said came thousands of years after the first “Word” of God – and that Word was an ever-evolving Spirit.

Memorial service will be held at 11 a.m. on Saturday at McCarty Memorial Christian Church, 4103 W. Adams Blvd., in West Adams.

Of course, the LGBTQ community is immensely grateful to Lady Gaga for that “freedom” song in 2011. But for the sake of LGBTQ and AIDS history, it is critical to understand just how many lives Carl Bean saved, not just with that song but the spiritual attitude and love behind it.

It was gay Black people, his people, who called the 60s gospel singer to come out, be authentic, and find a way to let them know that God loved them, too. He did that with the Barry Gordy/Motown hit, “Born This Way,” in which he said: “Love me like I love you/ I was born this way.” 

“Carl Bean was more than just a disco-era recording artist,” author and CNN political analyst Keith Boykin wrote on Facebook.   

“God is love, and love is for everyone.” That’s what people need to remember about Carl Bean. He was a big gay guy with a big gay heart who loved in a very big gay way – which is to say, he welcomed everybody with open arms, a big smile and a hug like you never felt before. You felt wanted.

It pained Bean that his beloved gay community didn’t love God as he did. In 1982, he was ordained by the Christian Tabernacle Church, which eventually prompted him to then found Unity Fellowship Church of Christ to welcome the poor, the despised and the disavowed.

“In the beginning my concern was that many of my peers had a hateful idea of God and Christians. How could I say to those peers that there are others who read [the Bible] differently—that was the driving incentive,” he told POZ in 2015.

“But HIV was there at the same time. Having been a black gospel singer, I knew everyone [in the Black church] knew that the church organist was gay, that the best singer in the choir was gay, but it was never talked about. But now there [was] this other thing that we [couldn’t] ignore.

In the gay community, they said Silence=Death [a popular ACT UP slogan]. That personally spoke to me, that you can’t be silent now, you can’t let people die around you. I just knew I had love for my fellow human beings and that the Christ consciousness in me said, ‘I am my brother’s keeper.’

“In any oppressed community, there is an underlying need to appear to be liked,” Bean continued. “So, you go out of your way to hide anything that might point a finger at you for being inferior. For instance, when I first started doing AIDS work, I knew one of the things I’d have to battle [in the Black community] is the notion, ‘Here’s something else they’re going to blame on us’ and ‘That’s those white boys in West Hollywood, but that’s one thing that’s not us.’ I had to say, ‘That’s not true.’” 

But how to caress and reassure all the terrified, lonely gaunt Black AIDS faces of distraught and closeted parishioners, dying during a time of stigma, indignity, fear, rejection of family, friends, and the church during and after death?   

In 1985, the Unity Fellowship Church board, which included Jewel Thais-Williams, who held fundraisers at her famed Catch One nightclub, decided to launch Minority AIDS Project as a secular nonprofit outreach project of the Church in South Central Los Angeles.

A few years later, in 1987, Bean, Paul Kawata, Gil Gerald, and several other prominent AIDS leaders founded the National Minority AIDS Council (NMAC) in response to the American Public Health Association (APHA) decision to not invite anyone of color to participate on the panel of its first ever AIDS workshop, at its 1986 association meeting, according to NMAC history

AIDS started devastating the caregivers, as well as those impact by AIDS.

Close friends Rev. Carl Bean and Rev. Troy Perry, founder of the MCC Church, used to cry together to provide each other with solace. Kawata was also close with Bean but had a different starting point.

“AIDS left me feeling betrayed and lost. How could there be a God when there was so much pain and death?” he told POZ. “I could not adjust my mind to this contradiction until Carl came into my life. He asked for nothing as he took care of people who had been rejected by their families and friends, people facing multiple issues with drugs, incarceration, and HIV. Soon it would be in numbers that are still too hard to fathom. Through his work I could see God.” 

Carl Bean knew he was the voice for many too afraid to speak up. “I want you to know, I used wine and whiskey . . . heroin . . . even sold my body because I was different,” Bean told the audience at the opening of the Carl Bean AIDS Care Center and 25-bed hospice on Adams Blvd. in 1992. “I don’t care how poor you are or what little you have . . . I want you to keep on walking, keep on talking. Accept yourself.” 

AIDS Healthcare Foundation President Michael Weinstein was introduced to Rev. Carl Bean through his best friend, AIDS activist Chris Brownlie who had bonded with Bean when the activists volunteered at Minority AIDS Project, then just one room, barely an organization. Weinstein considered his relationship with Bean to be like “brothers in struggle” since he was “the only person in leadership who  supported them. We bailed them out in the pinch many times” Weinstein told me.

“I’m not a believer, but I went to church there relatively regularly,” he said, as well as attending gatherings led by Louise Hay, Rev. Sandy Scott and others. 

“One of my strongest memories was one day I was at the church — it was before they moved across the street and they built out the church — and [Carl] said, ‘Turn out the lights.’ There really weren’t many windows. It was really pitch black and he goes, ‘We’re going to talk about molestation.” And he says in that voice that he has, ‘You are not to blame. It’s not your fault.’

He just kept repeating that. I’m sitting in my folding chair and there’s all these people wailing and crying. And the wailing was shocking to me — to know that that many people in this little church had been molested. That was, in a way, the embodiment of who he was. On the one hand, he would bring up subjects that other people wouldn’t touch. On the other hand, it was really all about love and he always said it was a liberation theology.” 

Bean also recognized that Weinstein did not show up as part of what many deemed the white racist gay establishment. They bonded out of “a mutual love and respect for Chris, the politics of L.A. County [and the level of care people with AIDS were receiving], and the culture of the gay community. And it was also about meeting the very real basic needs that people had at the street level.” 

Or any level, if not rich. Chris Brownlie, for instance, was rushed to the hospital and lay on a gurney for three days,” says Weinstein. Finally, Weinstein got in touch with that LA County Supervisor Ed Edelman, begging to get Brownlie out of there. “He was in a bed within about six hours of that.”

Bean and Weinstein bonded over the need to pressure elected officials – Bean was close to Congressmember Maxine Waters. Her important Minority AIDS Initiative started with a meeting with Bean at Jewel’s Catch One Disco.

Carl Bean at opening of Carl Bean Hospice (Photo courtesy of AHF)

Carl Bean was happy to have the AHF-sponsored hospice and clinic named after him. “The place was in the community. It was theirs, that they felt it was home.” 

But that didn’t mean Bean showed Weinstein any favoritism. “He did so many funerals and intimate counseling sessions with so many families,” Weinstein said. “When I would go to see him on Jefferson and sometimes I’d be waiting because he’d be in a one-on-one with someone. It’s hard to capture how scared and lonely a lot of the people who came to Minority AIDS Project were. They weren’t really ‘out’ in a way that we talk about it. He gave them a sense of community.” 

What was so amazing for these grassroots leaders, Weinstein said, was that there was never any aspect of competition with one another. There was just a certain basic truth that we felt about one another. It didn’t mean that we feel like each of us was perfect. But it was more like these are people who thought about what was best for the community. They put that above their own selfish interests.”

“I don’t fear being honest about who I am,” Bean said in a video before release of his autobiography, I Was Born This Way, in 2010. “I expect to be called upon to speak about it, challenge, probably debated, but I know that it would give a lot of people permission to be honest about who they are. God is love, and love is for everyone.” 

“Today we stand with our heads held high because we know that we are worthy of LOVE! We know that we were born this way. We know that God loves us just the way we are. Imagine these truths were considered counter narratives at one point in our history,” said In The Meantime Men Executive Director Jeffrey King.

“The life and legacy of Archbishop Carl Bean will live on through those of us who were blessed by his powerful life-affirming words and his fierce and radical deeds and acts of true Christian-centered compassion. In all my years on this planet, I have witnessed only a few who have risen to his level of leadership. We remain committed to teaching our youth about his life, his work and his legacy. He is the foundation for everything that has and will follow in the LGBTQ+/ HIV/ Liberation Movement. His work continues.” 

Community activist and journalist Jasmyne Cannick on Friday announced the plans for the memorial service for Bean.

Memorial service will be held at 11 a.m. on Saturday at McCarty Memorial Christian Church, 4103 W. Adams Blvd., in West Adams.

 

Congresswoman Maxine Waters, Congresswoman (ret.) Diane Watson, LA County Supervisor (ret.) Yvonne Burke, L.A. City Council President (ret.) Herb Wesson, and AIDS Healthcare Foundation founder Michael Weinstein are slated to speak at the public memorial service for renowned AIDS activist and gospel singer Archbishop Carl Bean.

The memorial service will be held at 11 a.m. on Saturday, September 18, 2021, at McCarty Memorial Christian Chruch (4103 W. Adams Blvd.) in West Adams.  Social distancing protocols will be in place for all attendees and masks will be required.  Parking is limited.  Ridesharing and public transportation are encouraged. African entire is requested.

A repast will immediately follow the service at Unity Fellowship Church (5147 W. Jefferson Blvd.).

The memorial live stream can be watched here: https://us02web.zoom.us/j/87256934172?pwd=aUxRM1VkdXg5Ujc0VjRKQXRlZTRwUT09

Donations can be made in Bean’s honor to Minority AIDS Project at minorityaidsproject.org/donate/.

Afterwards, In The Meantime Men is opening their Carl Bean headquarters for reflection.  

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Karen Ocamb is a veteran journalist, who now works for Public Justice. She has chronicled the lives of LGBTQ+ people in Southern California for over 30 plus years.

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BYU reignites war on LGBTQ+ students as Feds investigate

Taxpayer-supported Utah private university attacks LGBTQ people. Mormon university BYU bans dating, protesting

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Images of Mormon Temple and rainbow heart licensed from Adobe Stock

By James Finn | DETROIT – In a move straight out of Bob Jones University’s racist playbook, from an era when Christian schools and universities routinely barred white students from dating Black students, Brigham Young University (BYU) has strengthened a ban on students dating members of the same sex. BYU, which is privately owned by the LDS (Mormon) Church, accepts federal funds and benefits from Department of Education (DOE) programs.

In response to student complaints, the DOE has opened a civil rights investigation, seeking to determine if the university is violating Title IX, which prohibits schools that accept federal funds from discriminating “on the basis of sex.” BYU claims the right to be exempt from Title IX based its religious status.

LGBTQ dating ban at Brigham Young University probed in federal investigationSALT LAKE CITY – The U.S. Department of Education has opened a civil-rights investigation into how LGBTQ students are…www.usatoday.com

In a further escalation, BYU just announced a policy that will prohibit LGBTQ students from protesting on campus.

Before considering the protest ban, let’s back up and examine how a cease fire has reignited into a hot war. Up until a year ago, LDS homophobic bigotry seemed to be thawing. In 2019, the Church withdrew its odious 2015 “November Policy” that branded married LGBTQ people as “apostates” and had the practical effect of encouraging families to break apart.

Some BYU students began taking cautious steps out of the closet, saying they could be Mormon, love the LDS Church, and be gay or transgender at the same time. Administration reaction was mixed, but the general position seemed to be cautious acceptance, a sort of quiet campus détente in which people agreed to disagree.

Many LGBTQ Mormons say the centrality of BYU in their lives and social spheres made this thaw critically important. They believed they were finally allowed to be more fully part of the communities they were born into.

Then just a few months ago, everything blew up.

A full-scale war against LGBTQ students reignited, probably in response to an August campus speech in which senior LDS leader Jeffrey R. Holland blasted BYU student Matt Easton in intensely personal terms, characterizing him as selfish, immoral, and immature for coming out as gay in his valedictory speech … even though he had the full approval of faculty advisors.A Shocking New Speech Has Plunged Mormons Into Another Furious Battle Over Gay RightsOn Aug. 23, Jeffrey R. Holland, Brigham Young University’s former president and a senior apostle in the Church of Jesus…slate.com

Many Mormons, noting Holland’s frequent gun metaphors, have characterized his speech as a “call to war” against LGBTQ people. Writing for Slate, Haley Swenson agrees, calling the speech “shocking” and “crushingly cruel.”

His words were unmistakably a call to arms: Holland used the word “fire” 10 times, “musket” eight times, and made multiple references to “friendly fire,” “wounds,” and “scarring.” In particular, he called for “more musket fire” from BYU’s faculty to defend Mormonism’s official position on the inferiority and social dangers of same-sex relationships and marriages.

LGBTQ students at BYU say they feel tricked and even lied to

The federal civil rights investigation that came to light just over a week ago centers around the dating ban, and may be a response to what students say was a bait and switch in 2020, when the university amended its “honor code” to eliminate language banning same-sex dating. Many LGBTQ students came out publicly after that language was removed, only to be shocked short weeks later when administrators announced LGBTQ students in relationships would still face harsh discipline, under a different set of rules.

Students protested the reversal, saying they felt tricked into coming out. The federal investigation from the DOE’s Office for Civil Rights began late last year, reportedly in response to student complaints, though it might also be a response to a lawsuit by the Religious Exemption Accountability Project (REAP).

March 2021 photo of BYU’s Y Mountain lit with rainbow lights as part of a student protest
Photo: Isaac Hale, via Twitter.

BYU students have sued, demanding the university comply with Title IX

Last March, former BYU students joined REAP and 33 other LGBTQ plaintiffs from 25 religious colleges and universities suing the DOE for not enforcing Title IX, seeking “to put an end to the U. S. Department of Education’s complicity in the abuses and unsafe conditions thousands of LGBTQ+ students endure at hundreds of taxpayer-funded, religious colleges and universities.”

Also last March, on the evening of the 4th, dozens of LGBTQ BYU students and allies gathered in silence under BYU’s iconic “Y” after lighting it in rainbow colors with LED flashlights to express solidarity with queer students on campus and across the country.

Many students quietly prayed while others wept openly. The demonstration was part of Rainbow Day, an annual event organized by Color the Campus, a BYU student-led organization for LGBTQ people and allies. BYU did not discipline any students involved but did announce the rainbow display had not been “authorized.”

Days after the federal investigation came to light, BYU lowered the hammer again

Administrators just announced rules prohibiting student demonstrations on the hillside where the “Y” sign is located, as well as locations within university buildings, near places where minors or “vulnerable populations” are present, and locations where “safety is at risk.” BYU has defined a demonstration as “an event that occurs on university property that is not sponsored by the university in which two or more people gather to raise awareness about, or express a viewpoint on, an issue or cause.”

LGBTQ students say Rainbow Day has been effectively canceled, unless students wish to participate under threat of academic discipline up to and including expulsion. Leaders say they are angry administrators are trying to frame the demonstration ban around safety concerns. They such a framing is disingenuous and dishonest, a violation of the “honor code” students are expected to live by. They say concerns about risks to minors is insulting, sending a stereotypically false message that LGBTQ people are dangerous to children.

BYU accepts hundreds of millions of federal taxpayer dollars

BYU is claiming a “religious exemption” from Title IX, and they badly need an exemption if they don’t intend to comply with the law. The university’s private status is a fiction. BYU accepts hundreds of millions of federal dollars every year, irrespective of their claims to be largely independent of federal money.

In 2018 alone, BYU accepted a 6.8 million dollar DOE grant to facilitate language-learning and study-abroad programs. This was just one of several similar grants that year alone. BYU cooperates with federal agencies to facilitate federal grants and loans BYU students use to pay tuition and other fees. According to Forbeshalf of all BYU students pay tuition with federal Pell grants or other federal grants. This figure does not include federally guaranteed student loans, which almost all BYU students take advantage of.

The reality is, if the federal government cut off taxpayer dollars, BYU would find itself on the edge of bankruptcy if not in immediate collapse. Without taxpayer dollars, they would have to go out of business or downsize dramatically while charging far higher tuition to students.

Punishing LGBTQ students for who they love is unacceptable in a free democratic society

My tax dollars and yours keep BYU running. They claim to be exempt from laws that prohibit discrimination against transgender and gay people, but so did Bob Jones University back in the 1960s and 70s when they expelled and otherwise punished students for dating outside their race.

BYU’s treatment of LGBTQ students is not morally morally distinguishable from Bob Jones’. The IRS pulled Bob Jones’ tax exempt status in 1976, telling the university in effect that if they wished to engage in racist practices they justified with “sincere religious belief,” they would have to do as a truly private institution, with no taxpayer dollars, not even tax-exempt status.

Bob Jones sued but lost at the Supreme Court. They eventually changed their racist practices, largely as a result of the extreme financial pressure the federal government brought to bear.

Can the same tactic work with BYU? Probably not. Not unless the federal LGBTQ Equality Act, which would do away with most religious exemptions, passes Congress. Since that’s not to going to happen anytime soon, BYU is probably going to have a free hand for the time being to be horrible to LGBTQ students.

The hot war they reignited this year is probably going to get hotter. DOE’s investigation is encouraging. Maybe they can find some way around the religious exemption BYU is wielding as a musket, in the words of the thoroughly horrible Jeffrey Holland. REAP’s lawsuit is also encouraging, but the odds are not good.

The real fight, the one we can win, is a struggle for hearts and minds, a struggle to encourage people of good will to accept LGBTQ people as good, decent, loving, and deserving of equality.

What does BYU stand for, bigotry and oppression, or love? Do they really want to be seen as the moral equivalent of Bob Jones University with its appalling racist practices?

Dear reader, that’s a question I ask you to pose to LDS leaders every time you get the chance. You can make a difference. You really can.

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James Finn is a former Air Force intelligence analyst, long-time LGBTQ activist, an alumnus of Queer Nation and Act Up NY, a frequent columnist for the LA Blade, a contributor to other LGBTQ news outlets, and an “agented” but unpublished novelist. Send questions, comments, and story ideas to [email protected]

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The preceding article was previously published by Prism & Pen– Amplifying LGBTQ voices through the art of storytelling and is republished by permission.

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News Flash: LGBTQ teens don’t use litter boxes at school

Michigan Republican Party leader pushes outrage for political gain in ridiculous anti-LGBTQ+ claim against a school system

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Photos of LGBTQ teens and litter box licensed from Adobe Stock.

By James Finn | BAY CITY, Mi. – “Let me be clear in this communication,” wrote Michigan school superintendent Michael Sharrow. “There is no truth whatsoever to this false statement/accusation! There have never been litter boxes within MPS schools.”

Sharrow, who runs Midland Public Schools near Bay City, Michigan, told reporters he felt embarrassed and astonished he had to email parents, some of whom were outraged about false reports that LGBTQ students who “identify as cats” were being provided litter boxes to relieve themselves on school premises.

When I saw this story in MLive the other day, I laughed, but when I dug down, I lost my sense of humor pretty darn quick, especially when I realized the co-chair of the Michigan Republican Party is validating this crass falsehood.

The false reports began when Lisa Hansen showed up, “furious,” at a January 18 school board meeting saying some students were using a litter box in at least one of the unisex restrooms made available for transgender kids: “I am really disturbed by that! I know it’s going on nationwide. I know it is. It’s part of the agenda that’s being pushed. I don’t even want to understand it.”

You can listen to her ravings at the 32:49 mark of this video:

Go to 32:49 to hear Lisa Hansen say she “knows” schools nationwide are providing litter boxes for cat-identifying students

Going by Hansen’s comments, she’s conflating stories about “furries,” people who roleplay being animals, with LGBTQ identities. While it’s true LGBTQ teens are somewhat more likely than cis/straight teens to be involved in “furry” subculture on the Internet, “furry” is not an identity, it’s a game.

People identifying as cats and demanding rights is not a thing anywhere outside the fevered imaginations of folks who can’t wrap their minds around the fact that trans people and experiences have been part of the common human experience for millenia. Conservatives often object to transgender equality by claiming people might eventually identify as animals and demand to be treated as animals.

When we LGBTQ people hear that, our jaws drop.

Newsbreak: The world is not ending because trans people are finally winning a little dignity and equity. To misquote Bill Murray’s laugh line in Ghostbusters, dogs and cats are not about to start living together in sin. That ought to be the end of this discussion. I shouldn’t be writing about this at all, but the Republican Party blew it up on purpose to enrage parents.

Why is the Michigan Republican Party amplifying Hansen’s falsehood?

Somehow, Michigan Republican Party Co-Chair Meshawn Maddock heard Hansen’s wild accusation, and without contacting Superintendent Sharrow or doing any investigation, posted it on January 20 to her Facebook page as a fact:

Kids who identify as ‘furries’ get a litter box in the school bathroom. Parent heroes will TAKE BACK our schools.

A few people on Facebook laughed at her for being gullible, but she quickly disabled comments. Her post received wide distribution, and some conservative parents are even more outraged over LGBTQ equity in public schools than they were before.

What did Maddock do after Sharrow sent out the (obvious) news that no MPS schools offer litter boxes to kids?Apologize? Retract? Take the false post down? Nope, it’s still up, still getting distribution, still pissing off “hero parents” responding to her call to arms.

That has to be what she wants.

She’s a powerful, educated, sophisticated woman with a long history as a state Republican official. She knows her post is enraging people; she doesn’t care that it’s false, only that it furthers her agenda: demonizing LGBTQ people for political gain.

Parents all over Michigan, like in most of the rest of the country, have been storming school boards demanding the banning of books that address race, LGBTQ people, or other marginalized communities. Just this morning, The Guardian revealed that the trend is accelerating, that is centrally funded by deep pocket donors, and that the Republican Party sees anti-LGBTQ sentiment as a principal political haymaker this year.

US conservatives linked to rich donors wage campaign to ban books from schools

Conservative groups across the US, often linked to deep-pocketed rightwing donors, are carrying out a campaign to ban…www.theguardian.com

LGBTQ books are disappearing from schools and libraries

For now, conservative forces that want to erase LGBTQ people in public schools are winning. Parents are circulating lists of books they say are objectionable or “pornographic,” and those books are vanishing. School boards are ordering them removed from shelves “for evaluation,” and promising parents to consult them before putting them back.

Sadie Seroxcat has just published a comprehensive summary of the situation in Counter Artswhere she lists specific books being banned and discusses successful efforts in Texas to remove them from schools.

Most objectionable to me and other LGBTQ advocates is that books being branded as pornographic or inappropriate are nothing of the sort. Conservative parents seem to find any mention of gay or trans truths unacceptable, no matter how tasteful, positive, or uplifting.

One book topping the list of bans is Lawn Boy, which I bought and read after parents all over the country condemned it as “pornography” that promotes pedophilia. I found nothing of the sort. Jonathan Evison’s novel isn’t even, properly speaking, gay themed.

I wrote this about Lawn Boy in a review for The Book Cafe:

This novel is neither liberal nor conservative, neither Red State friendly nor Blue State friendly. Whatever you might think about race and class, good ole Mike Muñoz probably shatters a few stereotypes. Capitalism might not come off looking beautiful in this novel about a young man on the fringes, but that ending … if it’s not a celebration of the “by-your-bootstraps individualism” Ronald Reagan praised, nothing is.

So what’s the controversy?

Somebody. In. The. Book. Is. Gay.

School Boards Want to Burn This Sweet, Uplifting NovelCharges of “pedophilia” and immorality are bizarremedium.com

Parents all over the country are storming school boards, furious over a sweet, positive, uplifting book they obviously didn’t bother to read. The charges of “pornography” are as silly and sensationalized as kids using litter boxes in school restrooms. But people just keep on pushing the outrage.

Why?

Michigan Republican Party Co-Chair Meshawn Maddock could tell you. Pushing outrage engages voters. Demonizing scapegoats energizes the base. The midterms are coming up, and truth gets in the way of Party strategy, especially when you’re the Party of Trump still pushing the Big Lie about a stolen election.

LGBTQ people are among the scapegoats du jure this election season, so queer teens who deserve respect, representation, and a little common human decency are watching senior political leaders push lies about them instead.

No wonder the crisis-prevention folks at Trevor Project say their help lines are swamped this year and demand is rising.

No, LGBTQ teens don’t use litterboxes, and schools aren’t being asked to provide them. But you already knew that, didn’t you? Enough demonizing for political gain.

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James Finn is a former Air Force intelligence analyst, long-time LGBTQ activist, an alumnus of Queer Nation and Act Up NY, a frequent columnist for the LA Blade, a contributor to other LGBTQ news outlets, and an “agented” but unpublished novelist. Send questions, comments, and story ideas to [email protected]

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The preceding article was previously published by Prism & Pen– Amplifying LGBTQ voices through the art of storytelling and is republished by permission.

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United Methodists use anti-LGBTQ+ law to stop Jewish couple adopting

Here we go again with taxpayer-funded bigotry- Denying state services because of religious affiliation is unquestionably unconstitutional

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Courtesy of Elizabeth and Gabriel Rutan-Ram

By James Finn | DETROIT – A Christian adoption agency that’s part of a progressive denomination just used a Tennessee law to stop a Jewish couple from adopting a child, who now languishes in state care. The same agency had already used the law for its intended purpose — to refuse to work with prospective LGBTQ parents. The agency is partnering with one of most notorious anti-LGBTQ hate groups in the United States. How did a progressive Christian denomination end up in bed with extremist Evangelicals associated with the Trump movement? Depending on your perspective, that’s either a cautionary tale or a horror story.

Two years ago, responding to demands from Christian constituents, the Tennessee General Assembly passed House Bill 836, which “prohibits, to the extent allowed by federal law, a private licensed child-placing agency from being required to perform, assist, consent to, refer, or participate in any child placement for foster care or adoption that would violate the agency’s written religious or moral convictions.”

Lawmakers made clear during debate that the “convictions” they meant were Christian “convictions” that LGBTQ people are unfit to foster or adopt children.

Denying state services because of religious affiliation is unquestionably unconstitutional, a direct infringement on the free exercise of religion guaranteed by the First Amendment.

This year, Holston United Methodist Home for Children used that law to turn away Elizabeth and Gabriel Rutan-Ram because they are Jewish. And now, a boy who should be part of a loving forever family is stuck in the “system.”

Anti-LGBTQ+ foster agency discriminates against married Jewish coupleLast month, some parents and other community members railed against creating a GSA at a Lakeland School Board meeting…www.losangelesblade.com

The couple were unable to adopt because Holston United Methodist was the only agency where they lived that could provide mandatory state-certification services. The couple just sued the Tennessee Department of Children’s Services in state court, alleging they are being denied services by a taxpayer-funded agency solely because of their religious affiliation. Click here for the full text of the legal brief.

Anti-semitism and anti-LGBTQ bigotry walk hand in hand

I don’t know what part of this story makes me more angry, that Tennessee passed a law designed to make it hard for LGBTQ people to foster or adopt, or that an agency affiliated with the mainline United Methodist Conference (UMC) stirred in anti-semitism to hurt a child.

Jaw-droppingly, this story is not about Evangelical Christians, but about a denomination widely viewed as on the cutting edge of progressive Christianity.

Apparently, the Christians at Holston United Methodist Home never got the progressive memo. The agency’s status within the UMC is unclear. A spokesperson for the Holston UMC Conference told knox news the home is “no longer an arm” of the Conference, but did not respond to questions asking if the home and affiliated church are members of the Conference. Neither the Holston Conference, the UMC, nor the adoption agency responded to my inquiries yesterday asking if the agency remains affiliated. Going by the agency’s web page, the answer is yes:

“Holston Home is proudly affiliated with the Holston Conference of the United Methodist Church, an area that covers all of East Tennessee, the western-most 17 counties in Virginia, and a little bit of territory in North Georgia. In that area, more than 873 United Methodist Churches make up the Holston Conference.”

Holston Home United Methodist Home for ChildrenHolston United Methodist Home for Children provides hope and healing for a brighter future by sharing the love of Jesus…www.holstonhome.org

Holston UMC Home is partnering with a hate group

Last December, the Holston United Methodist Home sued the Biden administration over HHS rules that do not allow them (as the recipient of federal funds) to refuse to place children with same-sex couples.

In both legal cases, Holston UMC Home is being represented by lawyers with Alliance Defending Freedom, certified by the Southern Poverty Law Center as an anti-LGBTQ hate group. ADF is notorious for championing extremist Christian hate, on the record claiming a “homosexual agenda” will destroy Christianity and society. Among other things, the Alliance pushes:

  • False notions that LGBTQ people are more likely to sexually abuse children.
  • The recriminalization of sexual acts between consenting LGBTQ adults in the U.S. and criminalization abroad.
  • State-sanctioned sterilization of trans people abroad.
  • “Religious liberty” legislation and case law to allow denial of goods and services to LGBTQ people in the U.S.

This isn’t the ADF’s first rodeo with anti-semitism

I’ve written before about the Miracle Hill adoption agency in South Carolina that fought successfully in 2019 for a federal waiver to allow them to turn away Jews, Catholics, Muslims, agnostics, and atheists. When Lydia Currie sued, saying she was turned away for being Jewish, ADF jumped into the thick of the fight, championing Miracle Hill’s right to discriminate against Jewish people.

Trump Trashes Adoption Equality Rule excludes LGBTQ parents as National Adoption Month begins medium.com

Lydia told reporters at the time that, “Boys with a history in the system are hard to place in families because of the assumption that they might be violent… We decided that we wanted to give one of them a home.”

Because of where she lived and the fact that Miracle Hill had a near lock on child-placement services, Lydia was unable to care for the hard-to-place boy she had already identified. She eventually fostered but was unable to help the child who needed her.

Elizabeth and Gabriel face exactly the same problem. They want to adopt a boy from Florida who desperately needs a home, a boy they identified and stepped forward to help, but they can’t, because Holston UMC Home won’t certify Jews, and the couple have no other local options for training and certification.

Let’s be clear about the true freedom interests in this case

The Alliance Defending Freedom say they are vigorously defending religious liberty, but is that true? Holston UMC Home bid for and won a state contract to train and certify foster and adoptive parents as an agent of the Tennessee Department of Children’s Services.

This is the standard model for child placement in the United States, which in many ways is an historical accident. Before about the mid-twentieth century, most homeless children were cared for by private religious agencies funded mostly by church donations. Uneven levels of service that often led to neglect and abuse sparked reform, roughly coincident with President Lyndon Johnson’s Great Society initiative.

Today, private agencies contract with the state to spend taxpayer dollars to provide the bulk of services to children in need. Many of the agencies remain religiously affiliated, but all of them are primarily or exclusively funded by the state, supervised by the state, and required to meet minimum state standards of care. They are, for all practical purposes, agents of the state.

Many of them, like Miracle Hill and Holston UMC Home, hold monopolies or near monopolies in the areas they serve.

So when they insist they must have the “religious liberty” to turn away prospective parents who don’t share their religious views, they are acting as agents of the state discriminating against people on sectarian religious grounds. This ought to be a no brainer. Denying state services because of religious affiliation is unquestionably unconstitutional, a direct infringement on the free exercise of religion guaranteed by the First Amendment.

The people having their freedom snatched away are Lydia, Elizabeth, and Gabriel. The people having their freedom snatched away are LGBTQ people, many of them practicing Christian. The people having their freedom snatched away are children denied loving parents.

Holston United Methodist Home has no liberty interest at stake, contrary to the ADF’s tortured arguments. Holston United Methodist Home is not a person with religious beliefs. It’s a legal entity that bid for and won a state contract to spend taxpayer dollars to perform state services.

If the people who run the agency believe LGBTQ people and Jews are unfit to be parents, they are perfectly free to step aside in favor of people who do not hold those views. They are perfectly free to not bid for state contracts in the first place, especially if their religious views preclude them from fulfilling their duties as agents of the state.

Some adoption agencies in the U.S. have closed for that reason, and in every case, neutral players have stepped forward to bid for and execute state contracts, to care for needy children without religious bias.

What’s happening in Tennessee violates American values and Christian values

Denying services to people because of their religious beliefs is antithetical to American values. We as a people have a sad and sometimes brutal history of racism and anti-semitism, a history with deep Christian roots. As a gay man, I’m far too personally aware of our history of oppressing LGBTQ people. But these sad facts stand in opposition to our ideals of liberty and individual freedom, ideals we most fight to advance.

As for Christianity, I’m certain I don’t need to quote any words of Jesus for Christians to understand that denying families and homes to children in need stands in direct opposition to the message of the gospel. Two children in this story lost the chance to join a loving family because Christians denied it to them. Two children ended up stuck in “the system” because Christians denied them love.

I have no idea how any member of the progressive United Methodist Conference can look a the name of the Holston United Methodist Home for Children and not feel great sadness and shame. Would Jesus deny a loving Jewish home to a child in need?

Of course not. But United Methodists are doing it right now, in his name.

If I were a United Methodist or a citizen of Tennessee, I’d be blasting out messages to my religious and political leaders. Since I’m neither, who can help me do that work?

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James Finn is a former Air Force intelligence analyst, long-time LGBTQ activist, an alumnus of Queer Nation and Act Up NY, a frequent columnist for the LA Blade, a contributor to other LGBTQ news outlets, and an “agented” but unpublished novelist. Send questions, comments, and story ideas to [email protected]

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The preceding article was previously published by Prism & Pen– Amplifying LGBTQ voices through the art of storytelling and is republished by permission.

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