Local
Religious conscience, Catholicism and Kavanaugh
Expect faith to play large role in how he interprets the law

(Photo courtesy of St. Viviana’s Cathedral)
President Trump’s pick of Judge Brett Kavanaugh for the Supreme Court is not surprising. Though he is less extreme than some others on the short list, Kavanaugh appears intent on rolling back abortion rights. We know this from past opinions and law review articles he has written.
But we know less how he might rule in regards to LGBTQ rights or immigration – two issues that will inevitably soon be addressed by the Court. Masterpiece Cakeshop did not clarify the appropriate balance between the free exercise of religion and equal protection. It was written so narrowly to address the specifics of the case that a broader legal principle cannot be found. Likewise, immigration issues are winding their way through the federal court system. On July 9, a Los Angeles Federal Judge, Dolly Gee, issued a strongly worded opinion condemning the Trump Administration’s zero tolerance family separation policy. Two months prior, another Justice for the Northern District of California rebuked the Federal Government’s violation of federalism in its attacks on sanctuary cities. Each of these cases will be seeking certiorari before the Supreme Court in the near future.
And, just as he has done with past abortion cases, we can expect Kavanaugh’s faith to play a large role in how he interprets the law.
During his acceptance speech in the White House, Kavanaugh spoke passionately about his work with Catholic Charities and how his conservative Catholicism has informed his career. It was moving. And Kavanaugh is correct in pointing out the role Catholic Charities has played in nurturing the oppressed throughout American history. But one Catholic charity he might have had in mind is Priests For Life, a group that sued for a contraceptive exemption from the Affordable Care Act. Kavanaugh wrote the appeals court decision in Priests for Life v. Burwell in support of exemptions for nonprofits and businesses based on personal conscience saying:
“When the Government forces someone to take an action contrary to his or her sincere religious belief . . . the Government has substantially burdened the individual’s exercise of religion.”
Though Kavanaugh was speaking specifically about contraception, it is easy to see how similar reasoning could be used in a case involving denial of goods and services based on sexual orientation or gender identity.
The framing is key. Here, Kavanaugh provides insight into his thinking by casting the denier of service as a victim of government overreach. Based on his deeply held religious convictions, Kavanaugh views those who want to discriminate more sympathetically than those who are discriminated against.
However, as some older Catholics might remember, John F. Kennedy and Bobby Kennedy supported civil rights for African Americans because of the discrimination they faced as Irish Catholics, especially in the political arena.
If Kavanaugh is confirmed, six of the nine justices will be Catholic. But not all Catholics apply their faith in the same way. Any shrewd litigator will need to consider Catholic theology and tradition in pleadings before the Court. When it comes to LGBTQ rights and immigration, applying Catholicism may seem like a cumbersome abstraction, but both liberty of conscience and the care of immigrants have strong roots in Catholicism.
If a Justice Kavanaugh needs a specifically Catholic justification for the protection of sanctuary cities, for instance, he can find it in the history of Los Angeles. During the Reagan Administration, another period of heightened hostility toward Hispanic immigration, a priest named Father Luis Olivares essentially began the modern sanctuary city movement. Building on the Catholic Church’s history of using Cathedrals and parishes as sanctuaries for the oppressed and refugees, the outcast and diseased, Father Olivares envisioned Los Angeles as a city that could shield the vulnerable from a heartless ruling class, much like the role the Church had played throughout medieval Europe. Unbeknownst to many, those being persecuted could run into a Cathedral or parish, shout out the word “asylum,” and the priest or monk would immediately shut the door to protect them.
It was Father Olivares’ faith that inspired his empathy toward those seeking a better life – and there is potential to apply that faith to today’s mothers fleeing violent abuse and drug wars only to have their children forcibly detained.
Similar thinking informs catholic or universal attitudes toward liberty of conscience. Much of the tenets of modern democracy derive from religious struggles in European history. Long before democratic revolutions swept through Europe demanding political equality, the indiscriminate extermination of the Bubonic Plague challenged deeply held cultural assumptions about natural inequality and God-ordained hierarchy. As peasants fled outbreaks of the plague, they, too, sought refuge in the houses of their lords and The Lord only to find the Plague ravaged prince and pauper, priest and prostitute alike. Among the sight and stench of the disease, it became harder to believe the strict class structure of feudalism and birthright of kings was God’s will and the theological underpinnings of an unfair economic system quickly crumbled.
The invention of the printed press enabled the ideas of the Reformation of the Church and words of the Bible to spread throughout Europe. Before these new interpretations of holy scripture, the Catholic Church held a cultural and political monopoly.
Protestantism’s challenge to Catholic political hegemony produced centuries of bloody civil wars across Europe. The most violent – the Thirty Years War among Lutherans, Protestants, and Catholics – produced the Treaty of Westphalia in 1648. This treaty was monumental in the creation of the modern nation-state because it was the first governing document to recognize some form of religious freedom. Each denomination had fought for the political dominance of their version of Christianity — but accomplished only mass casualties.
In the end, nobody won. But the Catholic Church lost its political exclusivity, forcing it to reconsider its use of government to force compliance with its theology. The Treaty of Westphalia marked a nascent version of our cherished freedom of religion. This first codification of state neutrality toward a preferred faith ultimately became the Establishment and Free Exercise Clauses of the First Amendment.
The first ten words of the Bill of Rights is called the Establishment Clause. It reads:
Congress shall make no law respecting an established religion.
An established religion is the official religion of a country. The official religion of the UK is the Anglican Church. The official religion of Italy is Catholicism and of Denmark is Lutheran Protestantism. The official religion of the United States is nothing because our founders were trying to do something different and reflect the lessons of history.
But the framers of the Constitution did not merely say America would lack an established religion. Rather, they
prohibited government from respecting an establishment of religion. This means we cannot have an official faith or even pretend that we do. The removal of nativity scenes and monuments of the Ten Commandments in public spaces is not some contemporary suppression of religious expression. Our founders recognized that a democracy cannot function if one demographic is awarded privileged status so institutions of the state must remain nonsectarian.
The Establishment Clause is immediately followed by the Free Exercise Clause. It reads:
Or prohibit the free exercise thereof.
Herein lies the balance. The government may neither respect an official religion nor prohibit anyone from practicing religion in any way. The first is a limit on state action, the second is an expression of maximum
individual freedom. That individual liberty is not limited to formal religion. It includes a liberty of conscience for each citizen to develop their own understanding of transcendent truth and follow the right path for them even if faith is not part of the picture.
The free exercise of one’s conscience, guaranteed by the First Amendment, enshrines the negative right to reject the religious dictates of one’s community. This means conservative Christians can govern their lives and believe sincerely that homosexuality is an egregious sin — but other citizens are not coerced into obeying the proscriptions of others’ faiths.
These core tenets of democracy have been reiterated throughout American history, so much so that we have taken for granted that justices on the Supreme Court will continue
to apply them to new conflicts. But we also know, some legal thinkers like the Federalist Society apply these historical principles differently. Once Kavanaugh becomes the sixth Catholic on the Court – and it is likely he will be – advocates of benevolence toward immigrants and fairness toward sexual minorities will benefit from grounding their arguments in catholic tradition rather than opposition to Catholicism.
With all three branches of the Federal Government firmly in the hands of a party devoid of empathy toward the downtrodden, a little Catholic charity may be our saving grace.
California
Hate crimes targeting transgender and gender nonconforming people have tripled since 2013
The Williams Institute is examining increasing anti-transgender and anti-gender nonconforming violence, as well as as the policies shaping it.
On Dec. 17th, the Williams Institute found that hate crimes targeting people based on their gender identity have more than tripled in California since 2013. The research center’s latest report on statewide gender identity hate crimes utilizes data reported to the California Department of Justice from 2001 to 2024, and outlines the increasing violence transgender and gender nonconforming people face.
Hate crimes motivated by gender identity and sexual orientation have made up 23% of all reported hate crimes in California since 2001, and nearly half of these incidents between 2013 and 2024 were reported in Los Angeles County alone. The study’s lead author, Jordan Grasso, points to several possible reasons for such high numbers in L.A., including the county’s overall population size, its large transgender community, and local law enforcement policies around identifying and reporting hate crimes.
It’s difficult to compare these numbers across counties, though, Grasso explained to the Blade, since practices like reporting, investigating, and recording incidents “are shaped at the local level and can vary widely from agency to agency.”
While these practices can vary, one overarching statewide shift occurred in 2013, when the California Department of Justice added “anti-gender nonconforming” as its own bias subcategory: one that was separate from “anti-transgender.” Since then, over 500 gender identity hate crimes targeting transgender and gender nonconforming people have been recorded in California.
This marked a step towards creating more nuance in the ways gender identity hate crimes are understood, reported, and responded to by law enforcement officials. Five years later, in 2018, California passed a law that required all law enforcement trainees to receive training on sexual orientation and gender identity.
“This matters because once someone reports a hate crime, officers who have a better understanding of these issues may be more likely to recognize the incident as a hate crime and record it as such, rather than treating it as a general offense,” Grasso wrote to the Blade.
As transgender and gender nonconforming people face increasing violence, they are also reporting lower levels of trust in police. They are more likely than cisgender people to experience discrimination, harassment, and bias when seeking help from law enforcement, which then discourages them from seeking help at all.
“There are clear gaps between transgender and nonbinary Californians’ experiences of violence and what shows up in official hate crime reports,” Grasso wrote. “These gaps are shaped in large part by longstanding and persistent negative interactions between LGBTQ people, especially transgender people, and law enforcement.”
Grasso found in another recent study that, while almost 60% of transgender and nonbinary survey respondents reported experiencing violence or harassment in the last year, their self-reported experiences may outnumber actual reported hate crimes. “This suggests that officially recognized hate crime reports capture only a small fraction of the violence and victimization that transgender and nonbinary people experience across the state,” they explained.
These gaps widen even more when considering transgender and gender nonconforming people who experience intersectional forms of hate. Transgender women, notably, face a disproportionate amount of violence and harassment, but current law enforcement recording policies around gender identity hate crimes can water these facts down.
Grasso explained that when law enforcement officers make hate crime reports, they are required to note a single “most serious bias,” a practice that aims to create one digestible explanation out of what are often very layered and complicated incidents of violence. “This has two consequences,” Grasso wrote. “First, gender identity hate crimes are likely undercounted, especially among people who are multiply marginalized. Second, patterns of victimization among people who are targeted for multiple, intersecting reasons—such as race and transgender identity—remain largely invisible.”
These limitations fuel new solutions, and several public policy recommendations are detailed in the report. Many of these suggestions urge improved data collection and access: namely, that law enforcement officials explain all applicable bias motivations in their hate crime reports to California’s Department of Justice. This way, researchers can better understand the scope and impact of those who are targeted by multiple biases.
The report’s authors are also supportive of the development of alternative options for reporting hate crimes because of the stigma and fear transgender and gender nonconforming people experience with law enforcement. Grasso points to CA vs. Hate, the California Civil Rights Department’s non-emergency resource and reporting hotline.
The local offshoot LA vs. Hate similarly provides a community-centered and non-law enforcement system that encourages Angelenos to report the hate crimes they experience and access various social services offered by grassroots organizations. This trust in community solutions also allows researchers to better comprehend and respond to increasing violence based on gender identity, as people are more willing to lean on these alternatives to share their stories.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
Riverside County
Yesterday, Palm Desert residents shut down Councilmember’s “hateful” proposal to remove City’s Pride Month resolution
Mayor Pro Tem Joe Pradetto motioned to remove the Pride flag from City Hall, stating that the government “should not be in the business of celebrating one group’s private identity over another’s.”
On Tuesday, Dec. 16th, a special city council meeting for Palm Desert, which rests in the Coachella Valley, opened up with a passionate public comment session that lasted for two hours. Resident after resident took to the podium, their voices tinged with outrage, to speak against recent moves made by Mayor Pro Tem Joe Pradetto to amend and rescind two City resolutions focused on diversity, inclusion, and LGBTQ+ pride.
These action items are outlined in a staff report that was prepared for yesterday’s special meeting. One included updating Resolution No. 2018-09, a formal statement that was adopted in 2018 to uphold the City’s commitment to nondiscriminatory policies. Pradetto motioned to edit a section of the resolution that initially focused on celebrating and learning from differences. He was in favor of changing this sentence to “the values that unite us” instead.
Pradetto also wanted to rescind Resolution No. 2024-038, which established for the City a policy related to LGBTQ+ Pride month commemorations last year. This includes the City’s issuing of a proclamation recognizing Pride Month and the displaying of a banner at City Hall in November, to coincide with local events like the neighboring Palm Springs Pride.
Pradetto claimed that the motivation for these motions came from “concerns…[about] unequal treatment” he received from community members about the Pride banner. After public comment concluded, Pradetto doubled down on his stance, stating that the government “should not be in the business of celebrating one group’s private identity over another’s.”
To this, queer residents like Bekz Lorton objected. “Actions like this proposal have given Palm Desert residents the power to treat us as less than human,” said Lorton, a programs manager at the LGBTQ Community Center of the Desert. “My existence is not a private identity, and I will not walk around in my hometown silenced, shunned or made invisible.”
Pradetto’s reframing of his motions to remove a resolution that promotes queer visibility as a step forward in inclusivity earned bitter laughs from the crowd. “Let the records show that today, Joe Pradetto took a stand for liberty, tolerance, and equality,” he stated, as attendants stared and guffawed in disbelief. Many argued that the sterile kind of “unity” he is trying to achieve is predicated on the alteration and removal of language and policies that explicitly protect the rights and visibility of marginalized community members.
“Recognizing one group does not prioritize a group over others, despite what you say,” resident Eugene Williams stated during public comment. “Recognition is not exclusion. Visibility is not favoritism. What that banner represented was safety, belonging and hope, especially for young people who are watching closely [as] to whether or not they matter in a place they call home.”
Towards the end of the meeting, Pradetto realized how outnumbered he was in his perspective and resolved that his motion would simply “die” without a seconding approval from the other councilmembers. To this, the crowd began to grow discontent. “Vote — don’t chicken out!” someone called out.
Councilmember Jan Harnik motioned to take no action on the resolutions, keeping their policies as they exist presently without any changes to how they are worded. The other councilmembers, including Gina Nestande, Karina Quintanilla, and Mayor Evan Trubee, voiced their unanimous support while Pradetto committed to his stance. He was the only “no” vote, and the motion passed to loud cheers and applause.
Resolutions No. 2018-09 and No. 2024-038 will remain as they are, in a victory bolstered by a great wave of community advocacy and support for queer identity. The win marks the continued importance of the Pride banner as a symbol for LGBTQ+ history, activism and resilience — one that will not be used to “score cheap political points by hurting others,” as stated by Palm Springs Pride in response to the situation.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
Los Angeles
Recent L.A. County report reveals record number of hate crimes against transgender and nonbinary community members
The county’s Commission on Human Relations (LACCHR) released its annual hate crime analysis, revealing a rising violence against LGBTQ+ Angelinos.
Last Thursday, Los Angeles County’s Commission on Human Relations (LACCHR) released its 2024 Hate Crime Report, which analyzes data compiled from over 100 reporting groups, including local law enforcement agencies, educational institutions, and community-based organizations like the TransLatin@ Coalition. In its 45-year history of compiling these reports, the LACCHR recorded an “unprecedented” amount of hate crimes in this most recent analysis.
The report states that there were 102 anti-transgender crimes, “the largest number ever documented in this report.” 95% of these reported incidents were violent.
Part of the reason for this increase in reported crimes is the expanding outreach LACCHR is trying to create with partner organizations, ensuring that queer community members feel increasingly safe in reporting crimes that have been committed against them. These “grassroots efforts” have proven invaluable in building community trust, according to Dr. Monica Lomeli, who leads the production of LACCHR’s annual hate crime report.
“For the LGBTQ community, [there’s] a history of not being heard, not being believed or being misgendered,” Lomeli told the Blade. “I remember us working with a lot of different law enforcement agencies [and] victims would tell us: ‘They keep misgendering me. They don’t believe me. They keep having me make different reports.”
Lomeli stresses that, for those who feel unsafe reporting hate crimes to law enforcement agents, there are other options. One of these pathways is the commission’s community-centered initiative and reporting system, LA vs Hate, which allows people to report hate crimes and access resources like multilingual reporting guides. There is also 211 LA, a program funded by the commission that provides free, confidential support in 140 languages.
The report is instrumental to the formation of initiatives focused on queer safety and is also a resource to various LGBTQ+ organizations as they track violence committed against their community members. But the collection of this data has not been smooth, especially in this current administration.
Lomeli explained that, earlier this year, the now-defunct Department of Government Efficiency (DOGE) reached out to various human rights organizations, including the LACCHR, and was aiming to gain access to and shut down the commission’s hate crime database. “There was an attempt to bring down our data,” said Lomeli, who described these attempts as an infringement on the general public’s ability to access the report’s findings.
Moving forward, the commission’s Network Against Hate Crime, which hosts quarterly meetings with leaders from law enforcement agencies, advocacy groups, educational institutions, and social services providers, will hold a briefing on the report and discuss collaborative solutions to support community members.
Lomeli hopes to bring LGBTQ+ issues to the “forefront” of one of these upcoming meetings, given the high number of hate crimes committed against queer community members that were highlighted in the report. LA vs Hate will also continue to host campaigns, marketing efforts, and awareness events to promote the equitable treatment and safe existence of queer and other marginalized Angelinos.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
California
Ricardo Lara, John Heilman inducted into Victory Institute’s Hall of Fame
Induction took place in D.C. on Saturday
The LGBTQ+ Victory Institute on Saturday inducted California Insurance Commissioner Ricardo Lara and West Hollywood Vice Mayor John Heilman into its LGBTQ+ Political Hall of Fame.
The inductions took place during the Victory Institute’s annual International LGBTQ+ Leaders Conference in D.C.
U.S. Rep. Robert Garcia (D-Calif.), San Diego Mayor Todd Gloria, San Leandro Councilmember Victor Aguilar Jr., are among those who attended the conference. Evan Low, the LGBTQ+ Victory Institute’s president, served in the California State Assembly from 2014-2024.
Former state Senate President Pro Tempore Toni Atkins, former Assembly Speaker John Pérez, former state Sen. Christine Kehoe, former Palm Springs Mayor Ron Oden, Harvey Milk, a member of the San Francisco Board of Supervisors who was the state’s first openly gay elected official, and José Sarria, who ran for the San Francisco Board of Supervisors in 1961, have also been inducted.
West Hollywood
Administration refused to honor World AIDS Day; residents gathered with defiance, grief and love
Yesterday, members of the APLA Health Writers Group read moving stories to a large group of locals gathered at the AIDS monument.
On Monday, the federal administration did not honor World AIDS Day, for the first time since the international awareness day was created in 1988. In addition to significant funding cuts to organizations focusing on HIV preventative treatment and care, the government’s halting of this commemoration perpetuates a dismissive system of inaction against LGBTQ+ people.
And yet, over 50 community members filled the empty spaces of West Hollywood’s AIDS monument yesterday evening, waiting in the night chill as city officials delivered impassioned statements and writers from APLA Health read personal pieces that centered a grief and love for those lost to the epidemic.

Before the readings began last night, West Hollywood vice mayor John Heilman asked for residents to join him in a righteous rage against administrative apathy. “I want to ask us all to reflect for just a moment about all of the people we lost…I want us to reflect and get angry,” said Heilman. “We have a fucking president who won’t even recognize World AIDS Day.”

Irwin Rappaport, board chair for STORIES: the AIDS monument, echoed this immense disappointment. “Many of us here tonight lived through the 1980s, so we know what that’s like,” Rappaport said. “We also know that because of that neglect, because of that lack of caring from the federal government, we have to care for one another — and we know how to do that. When we don’t have recognition from others, we know how important it is to preserve our own history, to tell our own stories.”
Through heavy silence, five writers from APLA Health’s writers group stood tall before a podium and shared intimate writings they created about the epidemic and its personal impact on them. The collective was established in 1989 to provide an inclusive, expressive space for HIV-positive writers and allies to work on their writing and learn how to share their stories.
Writer Brian Sonia Wallace, who served as West Hollywood’s poet laureate from 2020 to 2023, has been working with the writers group for the last four years to help them hone and refine their narrative voices as they share their heaviest grief and the depths of their love for the people they lost to HIV and AIDS.

Hank Henderson, one of these writers, read from a diary entry from November 29, 1991. His voice, clear and strong, wavered as he shared about the death of his dear friend Richard. In a piece filled with lush, rich detail, painted clearly with a strong and loving voice, Henderson recounted a memory with Richard during the latter’s last years.
“The Santa Barbara sky is clear blue forever today…Yesterday came and went like a half-remembered dream between snooze alarms,” Henderson recited. “Last year, we walked to the beach. We spent hours there, played frisbee ourselves, brought the dog. Richard even yelled out 30-minute tanning turnover alarms. Yesterday, he took tiny, labored steps back to the car, used my shoulder to keep himself from falling over. Nobody said anything. We just pretend it’s normal.”
Another writer, Austin Nation, shared the story of being told he was HIV-positive at 26 years old. As a young nurse, he remembered the shock of seeing “young, beautiful men” arriving at the hospital covered in “purple, blotchy sores.” When he received his own test results, a paralyzing terror washed over his body. An incredulity followed the fear: why was this happening to him? “I got this thing for what?” Nation spoke. ”For having fun? For making love? And now it’s gonna cost me my life?”
But as he stood before the crowd, now 63 years old, he was met with applause and joy as he stated and repeated: “I’m still here. I’m still here.” The writers, in their grief and loss, have come to a place where they are able to share these stories, empowered and held. “In a world that writes off people with stories like mine,” Nation said. “It’s a hell of a good day to be alive.”
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
West Hollywood
West Hollywood kicks off community-focused programming for World AIDS Day
Since 1988, queer communities have come together on Dec. 1st to honor siblings and allies lost to the AIDS epidemic.
Since 1988, LGBTQ+ communities have come together on Dec. 1st to commemorate queer siblings and allies lost to the AIDS epidemic. This year’s World AIDS Day follows the theme “Overcoming disruption, transforming the AIDS response” and highlights the substantial funding cuts to research, health services, and community initiatives that have prioritized the safety of people with HIV and AIDS. The theme challenges people to think about “radical” ways to organize together and ensure that those who are impacted are able to access the care, treatment, and awareness that they need.
Beginning today, the City of West Hollywood is kicking off programming to recognize the historical transformation that local queer communities experienced during the AIDS epidemic. A panel from the AIDS Memorial Quilt will be available for viewing at the City’s Council Chambers at 625 N. San Vicente Boulevard through Monday, Dec. 15th.
Known as the largest community arts project in history, the Quilt is a powerful memorialization of loved ones who died during the epidemic. Each panel of the Quilt contains a story of remembrance, immortalizing a life cut short during the crisis. The project currently contains over 50,000 panels dedicated to over 110,000 people, all woven together in a 54-ton tapestry piece.
If you’re visiting the panel today, there will be an additional gathering opportunity tonight at the West Hollywood Park for STORIES: the AIDS Monument. From 5:30 to 8:30 p.m., members from the HIV-positive writers collective APLA Health Writers Group will present intimate readings that reflect on their experiences. Community members will be allowed time to wander through the monument and also preview the new Herb Ritts: Allies & Icons exhibition at ONE Gallery after the program. The art show includes striking black and white portraits of activists who stood in alliance with those most impacted during the AIDS epidemic.
Additionally, fresh flowers will be placed on the bronze plaques that line the City’s AIDS Memorial Walk. During the AIDS epidemic, West Hollywood was at the center of a rampant grief and loss that juxtaposed vibrant programming and efforts that boosted healing and fought against stigma and violence. It continues to be a vibrant space that houses various organizations and memorial spots that continue to uphold the revolutionary history and advocacy work that has continued since the epidemic’s beginnings.
Today, West Hollywood is in the process of executing its HIV Zero Strategic Plan, an initiative that began in 2015. Its goals include: expanding healthcare access for people living with HIV and AIDS, reducing the rate of infections, lessening health disparities and inequities for those impacted, and slowing the disease’s progress from advancing to AIDS.
According to West Hollywood mayor Chelsea Byers at a recent Cityhood event, the initiative carries forth the City’s “bold vision” and commitment to ensuring marginalized community members living with HIV do not face the life-threatening discrimination and health barriers that their elders experienced.
To learn more about the City’s programming, read here.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
West Hollywood
Today, West Hollywood celebrates 41 years of queer cityhood
WeHo’s city officials are trying to preserve the fight for queer safety and rights that began decades before.
On Nov. 29th, 1984, West Hollywood was incorporated as an independent City, making its sovereignty official and solidifying it further as a sanctuary for LGBTQ+ community members, their stories, and their freedoms. Inspired by other prominent gay neighborhoods like New York’s West Village and San Francisco’s Castro District, West Hollywood was established by local queer advocates and residents. Their first city council was made up of a majority gay governing body — the first in the world, according to the West Hollywood History Center.
This political legacy, and the city’s vibrant and proudly queer history, continues to be preserved. On Monday’s celebratory event, West Hollywood mayor Chelsea Byers announced that the City’s current council “continues to be a majority-LGBTQ+ body,” holding tightly onto a “spirit” that reflects, prioritizes, and fights for Los Angeles’ queer community.
West Hollywood has been through various transformations, cocooning and revitalizing itself through the country’s evolving political and cultural upheavals. It has long been home to a ravishing nightlife that celebrates LGBTQ+ expression, and was a focal point for queer-led liberation and activism in the late 1960s and early 1970s. Trailblazers like Morris Kight led the first gay pride march through West Hollywood’s streets in 1970 and opened the Los Angeles LGBT Center to nourish the City’s robust and blossoming queer communities.
Today, West Hollywood continues to be the place where queer organizers and residents plant roots. Earlier this month, STORIES: the AIDS monument opened up in the City’s park after over a decade of work, shining a light on the legacies of gay activists, artists, historians, and community members who fought to survive as anti-gay stigma led to the erasure of their rights and lives.
As waves of anti-LGBTQ+ hate and violence continue to surge through the country, West Hollywood elected officials aim to continue doing the critical work that began decades before them: the work that protects the ability of queer residents to advocate for themselves, to live with protections and dignity, and to relish in joy. Mayor Byers is inspired by the resilience of the community members who stood together to establish this independent City in 1984. “The people who lived here…wanted a city with strong protections for renters, with progressive policies, and with a local government that would actually reflect and protect the people who call this place home,” said Byers, at the Nov. 24th celebration.
Over 40 years later, these needs have not changed. The way forward? Remembering and fighting for that initial promise and hope. “We are a chorus. We are a tapestry,” said Byers. “We are the product of thousands of people who, for more than four decades, have dared to say: We can build something better here.”
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
Los Angeles
LGBTQ+ community calls out Radio Korea over host’s homophobic comments; station acknowledges but skirts accountability
On Nov. 3rd, Radio Korea host Julie An claimed that “gay people began the spread of AIDS” on a talk show broadcast by the station.
On Monday, Nov. 3rd, Radio Korea aired its regular morning talk show program, where one of its hosts, Julie An, discussed her lack of support for the LGBTQ+ community, citing her religious beliefs. She also went on to comment that gay people spread HIV and AIDS, and that conversation therapy — which has been linked to PTSD, suicidality, and depression — is a viable practice. Clips of this have since been taken down.
Radio Korea offers Korean language programming to engage local Korean American and Korean immigrant community members. Its reach is broad, as Los Angeles is home to the largest Korean population in the U.S, with over 300,000 residents. As An’s words echoed through the station’s airwaves, queer Korean community members took to social media to voice their concern, hurt, and anger.
In a now-deleted Instagram post, attorney, activist, and former congressional candidate David Yung Ho Kim demanded accountability from the station. Writer and entertainer Nathan Ramos-Park made videos calling out Radio Korea and An, stating that her comments “embolden” people with misinformation, which has the ability to perpetuate “violence against queer people.”
Community health professional Gavin Kwon also worries about how comments like An’s increase stigma within the Korean immigrant community, which could lead to increased discrimination against queer people and their willingness to seek health care.
Kwon, who works at a local clinic in Koreatown, told the Blade that comments like An’s prescribe being gay or queer as a “moral failure,” and that this commonly-held belief within the Korean immigrant community, particularly in older generations, strengthens the reticence and avoidance clients hold onto when asked about their gender or sexual orientation.
“When you stigmatize a group, people don’t avoid the disease — they avoid care,” Kwon explained. “They avoid getting tested, avoid disclosing their status, and avoid talking openly with providers. Stigma pushes people into silence, and silence is the worst possible environment for managing any infectious disease.”
For weeks, Radio Korea did not offer a direct response to the public criticism. Its Instagram feed continued to be updated with shorts, featuring clips of its various hosts — including An.
On Friday, Radio Korea CEO Michael Kim released an official statement on the station’s YouTube page. In this video, Kim stated that An’s comments “included factual inaccuracies” and that the station “does not endorse or share the personal opinions expressed by individual hosts.” Kim also stated that Radio Korea “welcomes members of the LGBT community to share their perspectives” in order to deepen understanding through dialogue.
Afterwards, Kim continued that though he acknowledges the “pain” felt by queer community members, he concluded: “I don’t think Radio Korea needs to apologize for what was said any more than Netflix should apologize for what Dave Chappelle says, or any more than Instagram or TikTok should apologize for what people say on their platforms.”
Kim then offered a justification that An’s statements were “not part of a news report,” and that he was “disappointed” that David Yung Ho Kim, specifically, had been vocal about An’s comments. Kim stated that he was the first person to interview David in 2020 during his congressional campaign, and that he had provided the candidate a platform and opportunity to educate listeners about politics.
“After all these years, the support Radio Korea has given him,” said Kim, “the support I personally gave him, even the support from other Radio Korea members who donated or even volunteered for him — he dishonestly tried to portray Radio Korea as being an anti-gay organization.”
Kim went on to criticize David’s purported “hurry to condemn others,” and also questioned if David has disowned his father, who he states is a pastor. “What kind of person is David Kim, and is this the kind of person we want in Congress?” Kim asked viewers, noting that Koreatown is “only about three miles from Hollywood, and some people just like to perform.”
At the end of the video, Kim stated that his duty is to guard the legacy of the station. “My responsibility is to protect what was built before me and ensure that Radio Korea continues serving this community long after today’s momentary controversies disappear,” Kim said.
For community members and advocates, this response was unsatisfactory. “The overall tone of the statement felt more defensive than accountable,” Kwon wrote to the Blade. “Instead of a sincere apology to the LGBTQ+ community that was harmed, the message shifts into personal grievances, political dynamics, and side explanations that don’t belong in an official response.”
Kim’s portrayal of the criticism and calls to action by community members as a “momentary controversy” paints a clearer picture of the station’s stance — that the hurt felt and expressed by its queer community members is something that will simply pass until it is forgotten. An continues to be platformed at Radio Korea, and was posted on the station’s social media channels as recently as yesterday. The station has not outlined any other action since Kim’s statement.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
Los Angeles
Forgetting queer pioneer Morris Kight is “impossible”: Advocates and friends share stories at remembrance
On Saturday, Nov. 22nd, Kight’s ashes were interred at Hollywood Forever Cemetery.
Over 50 people made their way to the rooftop chapel at Hollywood Forever Cemetery’s Gower Mausoleum on Saturday afternoon, taking in sweeping views of the city as a gentle wind began to envelop the space — a wind that some thought signaled the presence of Morris Kight. Hosted by local nonprofit AIDS Healthcare Foundation (AHF), this reception provided longtime friends, fellow activists, and anyone else impacted by Kight’s legacy with the opportunity to share some of their most memorable stories about the LGBTQ+ vanguard.

Kight died on January 19, 2003, after decades of leading peaceful, bold, and outspoken action against oppressive systems that targeted marginalized communities. As Congresswoman Maxine Waters declared at the remembrance event: “You have to be a hell of somebody to be memorialized 22 years after.”
Kight co-founded the Los Angeles LGBT Center in 1969, first known as the Gay Community Services Center, where so many queer youth and adults found the courage and empowerment to seek education, resources, and comfort. It became the place where they could fully embrace themselves.
At 19, AHF president Michael Weinstein found himself at the front steps of the Center, afraid but compelled. This is where his and Kight’s lives would intertwine, setting him on his own path of liberatory leadership. This first encounter and relationship “cemented” his identity, Weinstein told the crowd, after an arduous search for belonging and internal understanding.
The impact Kight had on Weinstein and innumerable other queer folks was not just a consequence of his work, but the purpose for it all. “We were his payment. We were his reward,” said Miki Jackson, Kight’s longtime friend and another instrumental voice in early LGBTQ+ movements. “Morris cared that we were loud enough, we were out enough, we were visible enough that a child in Kansas in elementary school would know about it. He cared about where people were wounded the most.”
Kight projected his voice in hopes it would reach those who were silenced, becoming the face of several important movements, including the Gay Liberation Front. He raised money for people with AIDS, co-founded the Stonewall Democratic Club, and pushed for L.A.’s first pride parade in 1970 — unabashedly fighting for the visibility of LGBTQ+ people as they were met with societal violence and rejection.

“The idea of forgetting a Morris Kight is basically impossible,” said Terry DeCrescenzo, one of the founders of the Gay Academic Union. She recounted fond memories with Kight, including a story tied with her roots of protesting. Together, they blocked the streets of Sunset and Larrabee and sang the civil rights anthem “We shall overcome.” At first, DeCrescenzo was in disbelief. “I thought, ‘I went to Catholic school for 17 years to sit on the sidewalk singing We shall overcome?’ And the answer is yes. He showed me a way of doing things — of approaching life — that I didn’t dream I was capable of. So I thank you, Morris. I love you. I miss you.”
Kight’s ashes have been officially interred at Hollywood Forever Cemetery, granting him a final resting place. In life, he built sites of belonging for queer people, and today, this ground joins a tender catalog of spaces that contains a trace of what his loved ones hope he is remembered for: the fierce kindness with which he led his life. His endless stories. His desire to be with and fight for the people he loved.
Saturday’s remembrance event also offered a moment of deep reflection for the future of local queer activism. “We’re what we have left,” said Jackson, a queer elder who marched alongside Kight in the country’s early days of LGBTQ+ protesting — and who paved a path for younger advocates like Congressman and Equality Caucus Chair Mark Takano to continue the fight. “May we honor Morris by carrying his fire forward until every LGBTQ+ person in this country can live safely, open and unafraid,” said Takano.
Kristie Song is a California Local News Fellow placed with the Los Angeles Blade. The California Local News Fellowship is a state-funded initiative to support and strengthen local news reporting. Learn more about it at fellowships.journalism.berkeley.edu/cafellows.
Los Angeles
The Los Angeles LGBT Center has reopened and upgraded its community tech hub
The David Bohnett CyberCenter provides free access to important tech resources for LGBTQ+ community members.
On Thursday, community leaders and advocates gathered at the Los Angeles LGBT Center for a joyous ribbon-cutting event that ushered in the organization’s revamped tech hub. For 27 years, the organization’s David Bohnett CyberCenter has provided local residents a safe space to utilize computers, printers, scanners, and attend workshop opportunities to build their tech literacy skills, stay connected, discover joy, and research important opportunities.
Here, individuals can safely surf the web, complete online benefits and services forms, apply for jobs, as well as make progress towards educational programs. It’s a safe space where LGBTQ+ community members can reliably use technology that can provide them with vital avenues into improving and living their lives.
The CyberCenter is funded by the David Bohnett Foundation, which provides grants to various LGBTQ+ initiatives and social programs nationally in order to improve equity for different marginalized communities. In 1998, the foundation established its first tech hub at the Los Angeles LGBT Center, so that queer community members would not be shut away as technological advancements made online access increasingly necessary. “The idea was simple but urgent,” Bohnett said at yesterday’s ceremony. “[It was meant] to ensure that LGBTQ+ people had access to the technology that could open doors to education, employment, and connection.”

Yesterday, this CyberCenter’s updated facilities were welcomed with warm applause, cheer, and a celebratory banner that was cut by Bohnett himself. It marked an evolving growth towards the foundation and the Center’s shared commitment to the hub’s initial promise: to guarantee equitable technological access to the county’s queer residents.
“Our community members regularly share how missing even one piece of access—a computer, a quiet place to work, a stable connection—can stall their progress,” said Sydney Rogers, senior program manager at the Trans Wellness Center. “For so many, technology isn’t just a tool—it’s the gateway to opportunity. Résumés, job searches, online trainings, interview prep—all of it depends on having access to reliable equipment and an environment where people feel safe and supported.”
For Bohnett, what began as a room with a “handful of computers” has grown into over 60 CyberCenters nationwide — and they are all “rooted in the belief that digital access is not a luxury, but a lifeline,” said Bohnett. “Every time I’m back here, I’m reminded that the Los Angeles LGBT Center was the first to bring that vision to life.”
The David Bohnett CyberCenter is open from Tuesdays to Thursdays, from 10 a.m. to 1 p.m., and from 2-5 p.m. More information about its location and services can be found here.
-
Sports5 days agoLA County contributes over $181K to Out Athlete Fund for Pride House LA/West Hollywood
-
California22 hours agoHate crimes targeting transgender and gender nonconforming people have tripled since 2013
-
Books3 days ago‘Dogs of Venice’ looks at love lost and rediscovered
-
Crime & Justice4 days agoSan Fernando Valley LGBTQ+ community center Somos Familia Valle is trying to rebuild from a “traumatizing” break-in
-
a&e features2 days agoAllison Reese’s advice? Take your comedic medicine.
