National
Ram Dass, important gay New Age guru, dies at 88

Portrait of Ram Dass taken by the late Mark Thompson
Baba Ram Dass, aka Richard Alpert, the gay author of the important New Age bible “Be Here Now,” died on Sunday at his home on Maui, Hawaii. He was 88, the New York Times reported.

Alpert, a Ph.D teacher at Stanford, is perhaps best known for his association with Timothy Leary, whom he met teaching psychology and education at Harvard. Leary had researched the mind-altering psilocybin in some mushrooms at the University of California and continued his research at Harvard. Psychiatrists were clinically interested in psychedelic drugs such as LSD as aids for mental illnesses such as schizophrenia while the Pentagon was interested in weaponizing the hallucinogen to incapacitate the enemy.
Leary was interested in mind-expansion and, The Times reported, “invited some friends — including Mr. Alpert and the poet Allen Ginsberg — to his house in Newton, Mass., on March 5, 1961, a Saturday. In his kitchen, he distributed 10-milligram doses of psilocybin. After taking his, Mr. Alpert recalled, he felt supreme calm, then panic, then exaltation. He believed he had met his own soul. He said he realized then that ‘it was O.K. to be me.’”
Two years later, in May 1963, Leary and Alpert were fired — Alpert for giving drugs to an undergraduate and Leary for abandoning his classes, per The Times. The two subsequently moved into a 64-room mansion on a 2,500-acre, provided by Gulf Oil heiress Peggy Mellon Hitchcock, a volunteer LSD research subject, which became a psychedelic commune.
But tensions surface between Leary and Alpert over the latter’s expressed bisexuality.
From the New York Times:
“Mr. Leary accused Mr. Alpert of trying to seduce his 15-year-old son, Jack, whom Mr. Alpert often took care of while Mr. Leary, a single parent, traveled.
“Uncle Dick is evil,” Mr. Leary told Jack, according to [Don Lattin’s book “The Harvard Psychedelic Club: How Timothy Leary, Ram Dass, Huston Smith and Andrew Weil Killed the Fifties and Ushered in a New Age for America.”]
“Oh, come on, Dad,” Jack replied. “Uncle Dick may be a jerk, but he’s not evil.””

In 1967, Alpert left for India where he met Neem Karoli Baba, known as Maharajji to his followers. A spiritual encounter resulted in Alpert taking Maharajji as his guru and Maharajji dubbing Alpert “Ram Dass,” which means servant of God. Dass also was gifted with the prefix “Baba,” which respectfully means “father.”
Maharajji sent Ram Dass home in 1968, where he subsequently moved into a cabin on a New Hampshire estate owned by his father. Hundreds of people showed up to follow him and he soon went on tour, espousing wisdom such as: “Treat everyone you meet like God in drag.” he said in one talk.
In 1971, Ram Dass published “Be Here Now,” a reflection on his own personal journey and a “how-to” on how to create a spiritual life: “Cookbook for a Sacred Life: A Manual for Conscious Being.” It was the must-read book for the countercultural movement and New Age aspirants. The rest of his life was devoted to helping people, especially shifting the fear of dying into a spiritual journey.
Ram Dass also continued to evolve, shaving his guru beard in the 1980s, and conceding that his “400 LSD trips had not been nearly as enlightening as his drugless spiritual epiphanies,” The Times reported, though he took a drug trip or two once a year “for old time’s sake.”

Ram Dass officially came out the 1990s. Here’s an excerpt from his interview (hat tip to The Bach Book) with the late Mark Thompson, former editor at The Advocate and author of several books, including the 1995 anthology Gay Soul: Finding the Heart of Gay Spirit and Nature.Thompson also photographed a portrait of Ram Dass, which he took on tour with other notable souls.
From Mark Thompson:
“If eyes are the windows to one’s soul, then Ram Dass’ are shatterproof. At first, they are all you notice, suspended in space, lambent and unflinching, a world unto themselves, until slowly the surrounding features assemble. It’s like watching a portrait by a sidewalk artist take shape: first the eyes, and then, in a few deft strokes, the rest of the face is drawn.
The face itself is generous and kind, inset with permanent lines of amusement. But it’s the liquescent, penetrating gaze of the man that so clearly impresses, momentarily jolting me out of superficial pleasantry. We finish our handshake, and I renew my introduction. Ram Dass nods jovially. I try to feel reassured despite my nervousness.
It’s this quality of being stripped so clean, so zero to the bone—a vast but potent emptiness that Ram Dass reveals with one effortless look—that leaves me unnerved. I’ve come to his front door armed with questions and theories, a lifetime of assumptions left intact. With uncanny ability, he absorbs my projections and hands them back to me. The interviewer, in the end, must answer to himself.
I’ve long considered Ram Dass a wise gay elder, a conferral that comes as a surprise not only to Ram Dass but to others as well. While the author, speaker, and spiritual activist has made no attempt to hide his homosexual past — it is discussed at random, usually in passing, among the pages of his seven books — the fact that he is gay is not commonly known. And while he counts among his followers many who are gay, he has left little imprint on the gay community itself.
“Gay sexual autobiography,” he quietly muses to himself after we’ve settled down to talk. We’re sitting in a high-ceilinged room that has one wall covered with shelves holding hundreds of tapes of his lectures. A bowl of figs and other fruit sits on a small table between us. He continues to reflect while fingering his mala beads; the raucous laughter of children in a nearby schoolyard fills the silence. It’s almost as if he’s flipping through the various tapes in his head containing past life experience. Finally, he looks up smiling. “It’s interesting,” says Ram Dass. “I’ve never been interviewed about this topic, so this is fun for me.”
I’m surprised to hear this but, of course, allow its truth. After all, much of Ram Dass’ life for the past thirty years has been about unloading the weight of personal history, chucking away and burning in the bright, pure flame of spiritual enlightenment all that is not needed. Sexual identity has undoubtedly been part of that consumed baggage. Judging from the spartan, business-like trappings of his home Ram Dass seems to need or want very little these days other than the opportunity to perform compassionate service in the world.
When asked anything about his personal life, he casually mentions a longtime male relationship: “We’ve had a very close and dear friendship for fifteen years,” he says. “We don ’t define it, and its extremely satisfying to me as a fellow human being.
….
The human fate of suffering — on both the physical and spiritual planes – is the one universal condition that Ram Dass seems most apt to address. Suffering is “grist for the mill” (to borrow the title of his classic 1977 work), the propellant of conscious awakening if one only employs it as such. Sexual needs of whatever persuasion and material wants, such as fame and fortune, are fueled by the personality-possessed “me” part of our minds. Desire creates suffering and keeps our innermost selves from finding life’s ultimate fulfillment: the state of being at one with God. Given this quintessential Eastern view of life, I can understand Ram Dass’ objections to labeling people based on their sexual predilections. Gay or straight—what’s the difference if we are meant to transcend attachment?
Still, as appealing as this philosophy may sound, we live in a Western world deeply entrenched in its prejudices and roles, a you-are-what-you-own attitude. Modern gay identity has been spun out of those elements, but some of us cling to the belief that there remains an inexplicable mystery about our being that exists far beneath the constructed surfaces. According to Ram Dass, the answer lies in examining the clinging itself.
….
In Compassion in Action you freely relate past homosexual experiences, something you have not often done. Have you been uncomfortable in talking about being gay? When did you first know?
I had a late latency, and not until I was fifteen years old did I start to really become sexually awakened. Up until then I hadn’t differentiated, I had no labels; I was just so floored by sex. By the time I was seventeen, I started to have relations with boys and realized I enjoyed that. But it was still within the category of teenage folly. You see, I grew up at a time when homosexuality was far deeper in the closet than it is now. I became engaged to be married when I was in college in Boston, but then I started to go out cruising. I’d picked up people or get into sexual encounters with men in parks and bathrooms. So I was confused. Later, when I moved to California to do postgraduate work at Stanford, I started to get more involved in gay life in San Francisco. I’ve only roughly estimated, sometimes to just blow people’s minds, but I’m sure I’ve had thousands of sexual encounters. It was often two a night. Then I returned east to be a professor at Harvard and continued to have this incredible sexual activity. But I always had a woman as a front to go to faculty dinners and things like that.
As many did, and continue to do, you were leading a double life.
My life was completely duplicitous for thirty years. I had an apartment and would have guys in overnight, but I didn’t live with anybody and didn’t make any real liaisons. I gained a reputation at the health service for how sensitive I was to people with gay problems. The psychiatrists kept referring all the homosexual cases to me, but they had no conception of who I really was. This was 1958 until 1963, the year I got thrown out of Harvard.
That’s a famous incident. What really happened?
Tim Leary and I and a lot of friends had one of these big community houses. We got into a situation where Harvard started to get so freaked about the drugs we were using that they asked us to stop doing our research using any undergraduates. We could use graduate students, or outside populace, but we couldn’t use undergraduates because it was too risky. But I had all these relationships with young men whom I really wanted to turn on with. And it had nothing to do with our research; it was my personal life, so I went ahead. It turned out there was another student who was very jealous of this, an editor of the campus newspaper, and he created a huge expose.
So it was gay eros and not LSD that got you thrown out of Harvard.
It was a combination of all those things. In a way, LSD had given me the license to be what I am. It looked at me inside and out and said what you are is okay. And that gave me a license to start to say I didn’t want to hide anymore. The American Association of University Professors wanted to defend me, but I realized that that would just be such a mess–the hell with it! I wasn’t interested in going back to Harvard anyway; I was too far on the drugs. I wanted to go on that trip much, much more.
Most gay men, particularly of that time, have had to deal with overwhelming emotions of guilt and shame. How did you cope with your feelings of internalized homophobia?
The guilt was toward all sex in life. There was no differentiation because nobody even thought about homosexuality in my upbringing. So after that, I didn’t feel called upon to define myself in any way at all. I mean, why define myself? I can fill many roles in life. So I didn’t join “being gay,” I didn’t become a clubbie within the gay community–I just wasn’t drawn to it. Instead, I became very involved in consciousness and spiritual work.
There was a moment when there were four of us making this pilgrimage around southern India in a Volkswagen microbus. One of the fellows in the car was an extremely attractive young man, and one night he and I ended up having a sexual affair together. The next day we sat down in front of my guru, whom I knew knew everything, even though I’d never discussed this kind of thing with him. He looked at me and he looked at this guy, and then he said to me, “You’re giving him your best teaching,” I thought, OK, if you say so. I’ll buy that. But then he said we shouldn’t have any more sex and we didn’t.
There was a long period which I really saw my homosexuality as deeply pathological. I was growing up in the zeitgeist of Western psychology. I had been trained as a Freudian therapist in the analytical institute—and that’s the way it looked. Men and women were made to go together; and everything else seemed like something had gotten fucked up somewhere along the way. I saw my mother as a prime contender of that because she had taken my power. She was such a deep love for me. The reason my puberty was so late was because I kept trying to stay a child to stay in intimate relationship with her. It was clear that if I became a man, she’d reject me. And so I got fatter and fatter, eating everything. she gave me as my form of intimacy with her. At one point in prep school, where I was horny all the time, I hugged her and got an erection. She pushed me away and said there’s milk and cookies downstairs.
This is a more common dynamic between gay men and their moms than would be supposed.
Oh, I understand! So, I ended up having a hard time in my relations with women, in getting my own pleasure. The women that I ended up having sex with were women who were quite aggressive, who really demanded it of me. I mean, they were just scratchers and yellers. I got to the point where I would take huge amounts of acid and look at these slide pictures of women to try to see where my fear was because I saw that there was a block where I just turned off women.
As you were growing up, what was your relationship with your father like?
I was sort of an appreciator of him. He was a very successful and upwardly mobile person, so he didn’t have too much time for the family. He was a somewhat remote figure. When he was around, we did a lot of things together but I never felt he heard me.
In Compassion in Action you state: “As the result of being a Jew, I felt that I had been imbued with three things: first, the sense that behind and within the multiplicity of forms there is One, seamless and radiant, and that loving that One, with all my being, is a path. Second, a love and respect for knowledge as a path to wisdom. And the third great gift I felt I had received was an awareness of suffering and the compassion that arises with that awareness.” I’d like to know how being gay has also shaped your spiritual journey. What gifts have been endowed to you from that?
As a result of being caught with another fellow in prep school, I was completely ostracized – nobody would speak to me for about a year. I’d walk into a room and all the kids would stop speaking. I couldn’t tell my parents, so it cast me way back inside myself; it drove me inward.
That deepened, first of all, the quality of my compassion toward other human beings who are ostracized. But I also think it served me in good stead later on when I started experimenting with psychedelics. I have always felt like I was an outsider.
The added burden was that I had small genitals, and in this society that is a major crime. I was ostracized a lot for that, too. I was laughed at, and I’m sure it affected my behavior a great deal because it was the double whammy of not only being gay but having this feeling of deficiency. But–after I had done a lot of deep work with psychedelics, genital sexuality wasn’t a dominant issue. The areas of my gratification had shifted. It didn’t matter to me that much.
….
Rather than discuss ideas and theories let’s talk about something that is very real in the lives of gay men–the issue of being wounded. I have talked with hundreds of gay men over the years, and not one has escaped being ostracized, or being called a “sissy” or a “faggot, ” or having some other kind of deeply wounding experience.
I would say that’s true. But being “wounded” refers to the personality–not to the soul. I’d say I’ve been deeply wounded in my personality. Absolutely, deeply wounded. And I don’t think I’ve ever gotten over it. I still feel wounded by it. I still feel unwelcome in this culture. Because I live among so many straight populations, I’ve started to talk more about being bisexual, being involved with men as well as women. Most of the audiences with whom I do that are people who already love me so much they couldn’t care if I turned into a frog. Allen Ginsberg, who’s an old friend, goes and confronts people with his gayness. I don’t see any reason to do that—it’s not my trip. I never deny it, but I don’t push it because it’s not part of my active identity.
You’ve been more open in recent years. Why the candor now?
I trust myself more. Before, the candor would have been a bid to try to seduce people, to get young men to come near me. Like as an initiation or something like that—come up and see my holy pictures! I don’t think I trusted myself because I think my desires were so strong.
….
Like many gay men, I’ve been caught up in thinking about death alot these days because of AIDS. But that aside, it seems to me there’s still an enormous amount of suffering around being gay in such an intensely homophobic culture.
I think there is, too. But for gay men, the work is to work on their own minds. They may be doing social protest, or be part of the Radical Faeries, or whatever, but let them do it from a place where they understand that it’s all work on themselves. Because as long as their minds are the way they are, they’re going to keep suffering. Ostracism and the judgment of the culture feed on very deep inadequacies in the individual that they’re still clinging to in the mind, and these judgments play upon them. They resonate with those thoughts that are not quite excoriated, extirpated, expiated.
Do you think gay men have a special role to play in society today, a role that would encompass special aptitudes for compassion, empathy, and insight? And, if you do, then what is your advice for actualizing that potential in the world?
When you read the obituaries, you become aware that an extraordinarily disproportionate amount of beauty brought into the culture was created by gay people. But how to interpret that? I would be hard-pressed to say that those qualities aren’t available in everybody, but the cultural roles everybody found themselves in made it easier for gay men to express themselves in this way. It’s like, the Jews became moneylenders because they weren’t allowed to do anything else. People who have identified either androgynously or in a way not as male in the cultural sense of maleness have accessible to them qualities of creativity and sensitivity and appreciation that they would be well to capitalize upon and use. You’ve got to stand back far enough to see the stages of transformation in a culture. If you watch the women’s movement, for instance, you see it go through many stages: from a kind of militant, male identification in which women want what the man has, to then finding themselves having lost something that they wanted because they were so busy getting something else, until finally you start to see women who are not imitating outward strength but are really developing inner strength as beings. At that point, they’re more willing to accept differences and celebrate them rather than to deny them.
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There are many spiritual seekers to be found within the gay community, of course.
Oh, many. The predicament is that the deeper your spiritual practice, the more you are aware that everybody is androgynous. That’s why when you say “gay soul” there’s something in me that grabs, since I don’t think of souls as either male or female. I think souls have karma that determines the way they manifest, gay or straight, female or male. But I don’t think souls themselves have any sexual identity at all.
I agree that AIDS has opened a lot of hearts and minds. Still, gay men have built a culture based largely on desire–the commercialization of sex and physical attractiveness. The gay sensibility is very Dionysian. So how do we learn to strike a new balance Is pursuit of sexual fulfillment really antithetical to spiritual enlightenment? Can both exist harmoniously?
There’s a sequence: You grow up very invested in the physical and the psychological. Then you feel the finiteness of those things. And then you awaken through some process only to realize you’ve been trapped. After that, there’s a tendency to go into a kind of renunciative fervor to get into the place where you feel at one with the universe and spirit. That often creates what are called horny celibates—it’s a certain kind of rejection of the physical/psychological plane.
But in a still later stage you realize that the aversion is keeping you from being free—and you want to be free, not just high. So you start to come back into who you are, passionate and nonattached. You are fully in life, joyfully participating — sex is a celebration. It’s all wonderful, and at the same moment, it’s all empty. That’s a very evolved stage of spiritual maturation. I don’t find the gay community as a group very spiritually ripe or eager to go beyond. I think they’re too caught up enjoying the power and the desire systems. In some ways it feels like a certain kind of hell realm to me because it’s not going to be enough.
How do we move out of that? How can being gay be used as “grist for the mill” of inner development?
Only when you have gone through your rebellion against the culture for cutting you out of the juice, then getting the juice, having what you want, and seeing that that is just another state. Once you get a partner, a bed without hiding, and freedom to walk down the street holding hands, then what are you going to do? But you can’t shortcut the process. If somebody wants a Cadillac, you can’t say, “Don’t have it,” because they’ll be busy not having the Cadillac, and they’re not gonna get free. They’ll be somebody without a Cadillac.
One of the deepest issues plaguing gay men is inner-directed hate. People can go out and march in gay pride parades all they want, but that still doesn’t mean they’ve dealt with low self-esteem or their own internalized homophobia.
There are corrupting psychological correlates to being gay in our society—I’m not necessarily saying of being gay, but of being gay in our society. There’s tremendous frustration, self-hatred, and fear that’s rooted in power issues—a good coating of masochism. Those things color the way a movement proceeds. You can make those things into icons to be worshipped. I mean, there’s a lot of masochism expressed in the gay community. There are clubs for it.
….
In your own life, what fears and areas of resistance are you particularly aware of right now?
Gee, that’s tricky. There are some bizarre ones, like trying to be at peace with the emptiness of it all. I would say trying to continually let go of models about existence into the richness of the moment. I still cling to somebody doing something, going somewhere. But I don’t cling very much to it. I can see this correlated with gayness at some level. I have a tremendous perfectionistic streak in me about myself. And because I don’t live up to it, I have a tremendous judgment of others as being not perfect enough. I find that a very unappealing quality, and I have to work with it. I’m horrified by my imperfections because I so want to be free. But I think that’s a cop-out. I’m very fierce, at times, and the fierceness isn’t coming necessarily out of love; it’s coming out of judgment, out of my own pain.
How does your perfectionism correlate with your being gay?
That perfectionistic quality is very deep in many gay people I know. I think it comes from unworthiness and inadequacy, a sense of wanting to be perfect so that you can be loved enough. If I do something perfectly, I can love myself. I get the gold star. And that’s hard when you’re a human: you just can’t do things perfectly enough.
You know, this conversation has brought to the surface in me a lot of uncooked stuff that I haven’t fully integrated into my being—things I’ve just put into little compartments in my head.
Like what, for instance?
Different stages of life, different attitudes toward the gay community. Talking about these issues with someone who has given them as much thought as you gives me something to work on. I mean, what have I got to learn here? What have I got to learn about my own prejudices? I just took a course last year on hidden racism from a Latino man who was showing me my own oppression, my own subtle racism. I’m probably imprinted so deeply from my generation that I don’t know if I will ever get out of thinking that gayness is a pathology. Even though I’m delighted that other people don’t, and I would like not to, it’s so deep in me.
I experience being gay as a wonderful blessing, an opportunity—anything but a pathology. But I’ve come of age during a different time than you. I’m making my assumptions with a different set of cultural references in hand. People who have defined themselves as gay are at a point in their collective journey where they don’t need to throw the definition away, but rather keep evolving it.
I would say that if gay people who read this are willing to really sit down and examine their own minds in a systematic way, they may experience the freedom to take more delight in life and in their gay expression of it. And they will see that who they are isn’t gay, and it’s not not-gay, and it’s not anything—it’s just awareness. I really challenge them to make that exploration on their own before they write the script of their lives in stone too much. Because if they have picked up a book that’s called Gay Soul, they’re asking for it. And if they’re asking for it, they should be able to get it. Somebody should say, “Look, don’t get trapped in that. Get on with it.” There’s no need to label yourself at all.”
National
Pelosi won’t seek re-election next year
Longtime LGBTQ+ ally played key role in early AIDS fight
Rep. Nancy Pelosi, the nation’s first and only female speaker of the U.S. House of Representatives and a lifelong LGBTQ+ ally, announced Thursday that she will not seek re-election next year, after 38 years in Congress, many of them as House party leader.
“I have truly loved serving as your voice in Congress, and I have always honored the song of St. Francis, ‘Lord make an instrument of thy peace,’ the anthem of our city. That is why I want you, my fellow San Franciscans, to be the first to know. I will not be seeking reelection to Congress,” Pelosi, 85, announced in a video.
Thank you, San Francisco. pic.twitter.com/OP8ubeFzR6
— Nancy Pelosi (@TeamPelosi) November 6, 2025
Pelosi has represented San Francisco in the U.S. House of Representatives since 1987.
Her time in Congress began with the AIDS crisis, and she has kept up the fight ever since, as the Washington Blade reported in an exclusive and wide-ranging 2023 interview conducted just after she left House leadership.
Some excerpts from that interview:
“After committing herself and Congress to the fight against HIV/AIDS during her first speech from the floor of the House in 1987, Pelosi said some of her colleagues asked whether she thought it wise for her feelings on the subject to be “the first thing that people know about you” as a newly elected member.
“They questioned her decision not because they harbored any stigma, but rather for concern over how “others might view my service here,” Pelosi said. The battle against HIV/AIDS, she told them, “is why I came here.”
“It was every single day,” she said.
“Alongside the “big money for research, treatment, and prevention” were other significant legislative accomplishments, such as “when we] were able to get Medicaid to treat HIV [patients] as Medicaid-eligible” rather than requiring them to wait until their disease had progressed to full-blown AIDS to qualify for coverage, said Pelosi, who authored the legislation.
“That was a very big deal for two reasons,” she said. First, because it saved lives by allowing low-income Americans living with HIV to begin treatment before the condition becomes life-threatening, and second, because “it was the recognition that we had this responsibility to intervene early.”
“Other milestones in which Pelosi had a hand include the Housing Opportunities for People with AIDS program, President Bush’s PEPFAR (President’s Emergency Plan For AIDS Relief) initiative, the Affordable Care Act (which contains significant benefits for Americans living with HIV/AIDS), and funding for the Ending the Epidemic initiative.
“Outside the U.S. Capitol building, Pelosi has also been celebrated by the LGBTQ community for signaling her support through, for example, her participation in some of the earliest meetings of the NAMES Project AIDS Memorial Quilt, her meeting with the survivors of the 2016 Pulse nightclub massacre, and her appearance at a host of LGBTQ events over the years.
“Of course, at the same time, Pelosi has been a constant target of attacks from the right, which in the past few years have become increasingly violent. During the siege of the Capitol on Jan. 6, 2021, her office was ransacked by insurrectionists who shouted violent threats against her. A couple of weeks later, unearthed social media posts by far-right Rep. Marjorie Taylor Greene (Ga.) revealed she had signaled support for executing Pelosi along with other prominent House Democrats. And last October, the speaker’s husband Paul Pelosi suffered critical injuries after he was attacked by a man wielding a hammer who had broken into the couple’s San Francisco home.
“Pelosi told CNN last week that her husband is “doing OK,” but expects it will “take a little while for him to be back to normal.”
“Among her fans in progressive circles, Pelosi – who has been a towering figure in American politics since the Bush administration – has become something of a cultural icon, as well. For instance, the image of her clapping after Trump’s State of the Union speech in 2019 has been emblazoned on coffee mugs.
“What is so funny about it,” Pelosi said, is rather than “that work [over] all these years as a legislator,” on matters including the “Affordable Care Act, millions of people getting health care, what we did over the years with HIV/AIDS in terms of legislation, this or that,” people instead have made much ado over her manner of clapping after Trump’s speech. And while the move was widely seen as antagonistic, Pelosi insisted, “it was not intended to be a negative thing.”
“Regardless, she said, “it’s nice to have some fun about it, because you’re putting up with the criticism all the time – on issues, whether it’s about LGBTQ, or being a woman, or being from San Francisco, or whatever it is.”
Human Rights Campaign President Kelley Robinson in a statement said there “will never be another Nancy Pelosi.”
“Throughout her career, Speaker Emerita Pelosi has remained a tireless champion for LGBTQ+ equality and worked alongside LGBTQ+ advocates to pass historic legislation that expanded access to health care, protected marriage equality, honored Matthew Shepard with federal hate crimes protections and ended ‘Don’t Ask, Don’t Tell,’” said Robinson. “Her steel spine, allyship and keen insight have served as powerful tools in our shared fight for progress and we are grateful for her unwavering commitment to our community.”
House Minority Leader Hakeem Jeffries (D-N.Y.) described Pelosi as an “iconic, heroic, trailblazing, legendary, and transformational leader” who is “the greatest speaker of all time.” President Donald Trump, for his part, told Peter Doocy that Pelosi’s retirement “is a great thing for America.”
“She was evil, corrupt, and only focused on bad things for our country. She was rapidly losing control of her party, and it was never coming back,” said Trump. “I’m very honored that she impeached me twice and failed miserably twice. Nancy Pelosi is a highly overrated politician.”
Gay California Congressman Mark Takano in a statement said he will “miss” Pelosi “immensely.”
“At a time of extraordinary challenge and change, her leadership has been a constant,” said Takano. “She has guided our caucus and our country through some of our hardest moments. But her legacy reaches far beyond the landmark legislation she passed. It lives in the people she mentored, the values she imparted, and the example she set for every person who believes that politics can still be a force for good.”
Texas
Texas Supreme Court rules judges can refuse to marry same-sex couples
Decision published on Oct. 24
Texas judges will now be permitted to refuse to officiate same-sex weddings based on their “sincerely held religious beliefs,” following a ruling issued Oct. 24 by the Texas Supreme Court.
The state’s highest court — composed entirely of Republican justices — determined that justices of the peace who decline to marry LGBTQ couples are not violating judicial impartiality rules and therefore cannot be sanctioned for doing so.
In its decision, the court approved an official comment to the Texas Code of Judicial Conduct clarifying that judges may opt out of performing weddings that conflict with their personal religious convictions. This clarification appears to directly conflict with existing provisions that prohibit judges from showing bias or prejudice toward individuals based on characteristics such as race, religion, or sexual orientation.
“It is not a violation of these canons for a judge to publicly refrain from performing a wedding ceremony based upon a sincerely held religious belief,” the court’s comment states.
The original code explicitly bars judges from showing favoritism or discrimination, declaring that they must not “manifest bias or prejudice, including but not limited to bias or prejudice based upon race, sex, religion, national origin, disability, age, sexual orientation, or socioeconomic status.”
The case traces back to McLennan County Justice of the Peace Dianne Hensley, who was publicly reprimanded in 2019 after refusing to marry same-sex couples while continuing to perform ceremonies for heterosexual ones, the Texan reported.
The State Commission on Judicial Conduct found that her actions cast doubt on her ability to act impartially, but Hensley has spent the past six years challenging that reprimand in court, arguing that she was punished for adhering to her Christian beliefs.
In a statement responding to the Oct. 24 ruling, Texas House LGBTQ Caucus Chair Jessica González expressed disappointment with the decision.
“The Texas House LGBTQ Caucus is disappointed, but not surprised, to learn that the Texas Supreme Court is not willing to stand up for the rights of LGBTQIA+ Texans,” she said. “Our right to marriage should never depend on someone else’s religious beliefs. This change in the Judicial Conduct Code will only further erode civil rights in Texas.”
The Texas Supreme Court is also currently reviewing a related matter referred by the 5th U.S. Court of Appeals. That case involves another judge, Keith Umphress, who similarly refused to perform same-sex weddings for religious reasons. The 5th Circuit has asked the Texas justices to clarify whether the state’s judicial conduct code actually forbids judges from publicly declining to officiate same-sex weddings while continuing to perform ceremonies for straight couples — a question that could further define the boundaries between religious liberty and judicial impartiality in Texas.
National
White House moves to ban gender-affirming care for trans youth nationwide
Proposal reportedly to be released this month
The Trump-Vance administration is pushing to end all gender-affirming care for transgender youth, according to a new proposal from the Department of Health and Human Services.
Texts obtained by NPR show the proposed healthcare policy changes would prohibit federal Medicaid reimbursement for medical care provided to trans patients under 18, and would also prohibit reimbursement through the Children’s Health Insurance Program for patients under 19.
Another proposal found by NPR shows the administration is considering blocking all Medicaid and Medicare funding for any services at hospitals that provide pediatric gender-affirming care.
The proposals are set to be released in early November, according to NPR’s source from the Centers for Medicare and Medicaid Services, who spoke on the condition of anonymity for fear of retaliation.
Nearly all medical associations in the U.S. support gender-affirming care for trans youth and have emphasized its importance for the mental health of trans young people.
These actions are consistent with the goals of the Trump-Vance administration. Days after being sworn into office, Trump signed an executive order stating that the U.S. “will not fund, sponsor, promote, assist, or support the so-called ‘transition’ of a child from one sex to another.” The administration also ended a federal suicide prevention lifeline specifically for transgender youth and canceled hundreds of millions of dollars in scientific research funding related to LGBTQ people.
The anti-trans rhetoric the administration is pushing has become a major focus of its operations.
Officials have even blamed part of the government shutdown on Democrats’ support for gender-affirming care — or, as the Department of Agriculture’s website refers to it, “gender mutilation procedures.”
There are currently 27 states that ban gender-affirming care for trans youth, according to data collected by the Human Rights Campaign. This widespread push to police trans healthcare comes despite the relatively small number of trans-identifying youth, only about 724,000 individuals, or 3.3 percent of the U.S. population, according to the Willams Institute.
Many hospitals receive a large portion of their funding from Medicare, which would ultimately force them to stop providing this care in order to continue receiving federal dollars. That, Katie Keith, director of the Center for Health Policy and Law at Georgetown University, explained to NPR, would make it nearly impossible to access gender-affirming care — even at private hospitals and clinics.
“These rules would be a significant escalation in the Trump administration’s attack on access to transgender health care,” Keith said.
Ellen Kahn, senior vice president of equality programs at HRC, spoke out against the proposed policy changes, saying the decision to implement them would only hurt American families.
“This latest attempt to strip best-practice health care from trans young people would place parents and doctors in an impossible position in service of the far-right’s culture war on transgender people,” Kahn said in a statement. “Any proposed rule that would strip federal dollars from providers who dare to defy the administration’s political agenda by caring for trans youth would help no one, hurt countless families, and send a dangerous message that only the president himself — not doctors, not parents, not even you — can decide what health care you can access.”
U.S. Supreme Court
Federal judge strikes down Biden rule protecting transgender health care rights
Republican-led states sued over the 2024 regulations
A federal judge has ruled that federal anti-discrimination protections for transgender people in health care are unconstitutional, allowing legal discrimination in health care against trans individuals in the U.S.
Judge Louis Guirola, Jr., of the U.S. District Court for the Southern District of Mississippi sided with a coalition of 15 GOP-led states that sued over the rule, which broadened sex discrimination to include sexual orientation and gender identity in health care, the Hill reported.
The U.S. Department of Health and Human Services “exceeded its authority by implementing regulations redefining sex discrimination and prohibiting gender identity discrimination,” Guirola wrote.
The expanded definition of sex discrimination to include sexual orientation and gender identity was part of Section 1557 of the Affordable Care Act. The Biden-Harris administration implemented it to strengthen protections against health care discrimination for LGBTQ people. It previously prevented discrimination in health care services, insurance coverage, and program participation.
This is not the first time such protections have faced legal challenges. In 2016, the Obama-Biden administration advanced similar rules to prevent health care providers from denying services — particularly gender-affirming care — that they would otherwise offer to other patients.
During President Donald Trump’s first term, those protections were reversed when his administration redefined Title IX protections to apply only to race, color, national origin, “biological sex,” age, or disability — explicitly excluding trans people.
In 2024, the Biden-Harris administration reinstated these protections, only for them to be struck down by Republican-appointed Guirola.
Tennessee Attorney General Jonathan Skrmetti celebrated the ruling, saying in a statement, “This decision restores not just common sense but also constitutional limits on federal overreach, and I am proud of the team of excellent attorneys who fought this through to the finish.”
The decision comes as the U.S. Supreme Court recently heard arguments on banning so-called conversion therapy, and may soon take up a case involving the right to same-sex marriage.
Virginia
Conservative group’s anti-transgender ad targets Va. gubernatorial candidate
Restoration of America PAC attacks Va. gubernatorial candidate
A new ad paints Democratic Virginia gubernatorial candidate Abigail Spanberger “as extreme as it gets” because of her stance on transgender rights.
Restoration of America PAC, a collection of conservative groups, funded the 30-second spot. It claims that Spanberger supports allowing “boys to play girls sports and shower in girls locker rooms … naked,” “horrifying gender mutilation reversal,” and “irreversible sterilization of children.”
The ad then argues Spanberger “refuses to answer questions about this because she knows how evil it is.”
When asked if she would support a bill that would allow trans women to use bathrooms and to play on sports teams consistent with their gender identity, Spanberger told WSET in Roanoke last month that she would “support a bill that would put clear provisions in place that provide a lot of local ability for input.”
Spanberger is running against Lt. Gov. Winsome Earle-Sears, a Republican “morally opposed” to marriage equality, to succeed Republican Gov. Glenn Youngkin.
Equality Virginia Advocates, an organization that works alongside Equality Virginia, aims to advance equality for LGBTQ+ Virginians through advocacy and public policy. Executive Director Narissa Rahaman described the ad as “poorly recycled scapegoating” pulled from the “Trump 2024 playbook.”
“We need leaders focused on combating the everyday challenges facing Virginians across the commonwealth, not manufacturing culture war issues to encourage discrimination against our friends, families, and neighbors who happen to be transgender,” Rahaman said.
Rahaman added Equality Virginia PAC’s recent data shows 71 percent of the Earle-Sears campaign’s digital ad spending has been dedicated to ads against trans youth.
Earle-Sears has previously aired ads that claim Spanberger is for “they/them, not us,” echoing messaging the Trump-Vance campaign used to target former Vice President Kamala Harris in the 2024 presidential race.
“The Virginia GOP is wasting millions villainizing a small part of the population while ignoring the real issues facing Virginians: unaffordable housing, rampant inflation, and federal job cuts,” Rahaman said.
Laurel Powell, communications director at the Human Rights Campaign, noted conservative groups have spent more than $230,000 on anti-trans ads in Virginia. She described the anti-trans advertisements as “dangerous, blatant lies created to exploit misinformation about the trans community.”
“Republicans are desperately trying to distract from their ongoing failure on issues facing Virginians — like the Republican-led government shutdown, the fallout from the disastrous tariff wars, and thousands of people being booted from their jobs to feed Donald Trump’s lust for political vengeance,” Powell said. “While they make life harder and more dangerous for transgender people, all Virginians are being robbed of the leadership they need and deserve.”
A Christian Newport University poll notes Virginia’s likely voters are focused on threats to democracy, inflation or cost of living, healthcare, and immigration as key issues for the upcoming election. The poll found likely voters said Spanberger would do a better job than Earle-Sears in handling trans-specific policy by 13 points.
Spanberger cosponsored and voted for the Equality Act three times, which would ban discrimination on the basis of sex, gender identity, sexual orientation in federal law. Earle-Sears, for her part, has previously misgendered state Sen. Danica Roem (D-Manassas) — the first openly trans statewide lawmaker in Virginia — during a floor debate and has made inaccurate claims about trans people at school board meetings.
Spanberger currently leads Earle-Sears by a 47.5-45.1 percent margin, according to a poll from Trafalgar Group, although the lead is within the poll’s 2.9 percent margin of error. Election Day is on Nov. 4.
National
Trans rights activist Miss Major Griffin-Gracy dies at 78
Revisiting Blade’s 2024 interview with legendary voice for equality
Miss Major Griffin-Gracy, a nationally acclaimed organizer and activist for transgender people, the LGBTQ community, sex workers, and incarcerated people, died Oct. 13 at her home in Little Rock, Ark.
Her passing was announced by the Little Rock-based Griffin-Gracy Educational Retreat and Historical Center, also known as House of gg, a transgender support and services center she founded in 2019.
“Miss Major – known as ‘Mama’ to many – was a Black, trans activist who fought for more than 50 years for trans, gender nonconforming, and the LGB community, especially for Black trans women, trans women of color and those who have survived incarceration and police brutality,” the statement announcing her passing says.
“Major’s fierce commitment and intersectional approach to justice brought her to care directly for people with HIV/AIDS in New York in the early 1980s and later to drive San Francisco’s first mobile needle exchange,” the statement says.
It adds, “House of gg was born out of her dream to build a center that would empower, heal and be a safe haven for Black trans people and movement leaders in the Southern U.S. – a space for our community to take a break, swim, enjoy good food, laugh, listen to music, watch movies, and recharge for the ongoing fight for our lives.”
A Wikipedia write up on Griffin-Gracy says she was born and raised in Chicago and came out as trans in the late 1950s. It says her parents were not accepting of her gender identity, prompting her to leave home at a young age and work for a while as a showgirl at the Jewel Box Revue theater in Chicago before moving to New York.
In a 2014 interview with the Bay Area Reporter, she said that after moving to New York in the 1960s she became a regular patron of the Stonewall Inn gay bar, at which trans women were known to gather. She said she was there at the time of the 1969 police raid that triggered the Stonewall rebellion when patrons fought police in the historic action credited with starting the modern-day LGBTQ rights movement.
Griffin-Gracy began work in community services, including services for trans women, after moving to San Diego in 1978, according to the Wikipedia write-up, and later performed home health care work during the early years of the AIDS epidemic in the 1980s.
It says she moved to San Francisco in the 1990s and worked with multiple HIV/AIDS organizations, including the Tenderloin AIDS Resource Center. In 2004, she began work at the San Francisco-based Transgender Gender Variant Intersex Justice Project (TGIJP) and later became executive director of the organization. The organization provides support services for trans, gender variant, and intersex people in prisons.
Shortly before traveling to Chicago in 2024 to attend the Democratic National Convention as an honored guest of the National LGBTQ+ Task Force Action Fund, Griffin-Gracy participated in an interview with the Washington Blade via Zoom from her home In Little Rock. Among other things, she told of her support for Democratic presidential candidate Kamala Harris against Donald Trump in the 2024 presidential election.
“I plan on going to every place Trump goes and speak to the tender loving people in those places and tell them what a liar he is and how insane he is and that they just shouldn’t vote for him,” she told the Blade.
Among those praising Griffin-Gracy’s work and lamenting her passing was David Johns, CEO and executive director of the D.C.-based LGBTQ advocacy group National Black Justice Collective.
“Her pioneering work to center and uplift Black trans women, particularly those who have been incarcerated and faced police brutality, made space for the most powerful and most marginalized members of our community and set the foundation for the freedom work so many of us continue today,” Johns said in a statement.
“At a time when the rights and dignity of trans people are again under relentless attack, Miss Major’s life reminds us of what it means to persevere in the fight for equality that all LGBTQ+/same gender loving (SGL) people can live freely an authentically,” Johns said in his statement.” Her spirit will continue to guide us as we fight for a world where every Black trans person can thrive and live a joy-filled life.”
An excerpt from the Blade’s August 2024 interview and profile of Griffin-Gracy follows:
Those who are familiar with Miss Major’s brand of activism might be surprised by her work with the Task Force Action Fund, her appearance at the DNC, and perhaps especially her commitment to criss-crossing the country to talk voters out of supporting Donald Trump and into supporting Vice President Kamala Harris’s historic bid for the White House.
As shown in “Major!” the 2015 documentary about her life, and a 2023 memoir comprised of interviews with journalist Toshio Meronek called “Miss Major Speaks: Conversations with a Black Trans Revolutionary,” the activist’s foremost concerns have always been centered around providing for her trans brothers and sisters.
Her work on this front is never ending: [Griffin-Gracy’s assistant Muriel] Tarver gave the Blade a virtual tour of Miss Major’s property, which she has used as a refuge for trans folks who are free to stay and relax on the well-kept grounds, which are complete with a guest house and a pool.
Where she may have sidestepped electoral politics in the past, however, there is “so much happening to whereby you had to get involved in it now,” Miss Major said. “But before it was just — my community has suffered so bad for so long, so often, that you’ve got to do something to help them navigate the bullshit that goes on in the world.”
This usually means ensuring that basic needs are met. “And I don’t feel as if politics helps that,” she said, because “it’s got to be people and the relationships you build and what you build together with another person that makes it better.”
Miss Major added, “I want things to be better for all of us. You know, transgender and non transgender people.” And as society has begun to make space for those with non-cisgender identities, the backlash has been vicious. “They’re so afraid of opening up to us,” she said.
When it comes to political candidates, she said, “As an ordinary person, you know, I’m concerned about food and gas and clothing and shit like that. And, you know, who else cares about this? I need to know the person who’s in charge cares and is going to do something to alleviate the stress on me to get it.”
By the time President Joe Biden announced his decision to step aside on July 21 — well before that pivotal moment, Tarver stressed — Miss Major and the Task Force Action Fund were ready to spring into action.
“It was quite a service act that he did for the country,” Miss Major said. “Because I really believe that he could have gone further, but he just didn’t have what it took. And so when he stepped out and made her the nominee, he invigorated, and he poured such joy to this country, and hope, and belief that it can be done, that [Trump] can be stopped.”
“As we all heard about the potential for Biden stepping down and putting aside his personal and political interests for the sake of democracy, which is a pretty historical and brave thing, we all wanted to be ready to respond to what would happen,” Task Force Action Fund Communications Director Cathy Renna told the Blade by phone.
Issuing a joint endorsement of Harris was historic for both Miss Major and the Task Force Action Fund, Renna said. “We have not endorsed anyone since Jimmy Carter, which was shortly after our founding, right? So, we’re talking about almost 50 years ago.”
“We wanted a bold choice,” she said, “and we also understand what’s at stake in this election.”
Miss Major sees the contrast between the two candidates as clear and compelling; the difference between sanity and insanity, competence and chaos. “Do you want someone who lies to you? Or do you what someone who tells the truth?”
Trump spreads filth and disorder like the character from Charles M. Schulz’s “Peanuts” comic strip who is perpetually surrounded by a cloud of dust and detritus, she said.
Harris, on the other hand, represents the future. “She’s breaking the ceiling. There’s a glass ceiling. And when she breaks through, she’s gonna go on,” Miss Major said. “And after this, something like 10s of 1000s of people are gonna go through that, too. It’s just going to be phenomenal.”
(Christopher Kane contributed to this report.)
National
LGBTQ rights on the line: What to watch as Supreme Court’s new term begins
The Supreme Court will hear cases shaping transgender sports participation and conversion therapy, with major LGBTQ rights implications.
The Supreme Court’s new term begins this week, with multiple cases on the docket that could have serious consequences for the civil rights of the LGBTQ community.
Many issues are being debated this term, including the scope of civil rights protections under the Equal Protection Clause, Title IX, and the Voting Rights Act—all of which could leave LGBTQ Americans less protected.
This Supreme Court is different from years past. Its right-wing supermajority is utilizing a more activist approach to legal interpretation—siding more often with President Trump’s preferred interpretation of laws rather than a more constitutional evaluation. One Supreme Court Justice, Clarence Thomas, even went so far as to publicly state he has a problem with the way judges are restricted by past decisions, saying he is against the concept of stare decisis (or sticking to prior judges’ decisions) and that they are “not the gospel.”
There are three major cases that in some way impact—or have the possibility of impacting—the rights of LGBTQ Americans: West Virginia v. B.P.J., Little v. Hecox, and Chiles v. Salazar. The first two deal with the rights of transgender girls participating in sports. The last one, Chiles v. Salazar, centers around the legality of banning conversion therapy.
West Virginia v. B.P.J.
In West Virginia v. B.P.J., a transgender girl, known as B.P.J., takes gender-affirming medication and has since the onset of puberty. She wants to compete on her school’s cross-country and track teams. In 2021, West Virginia passed the “Save Women’s Sports Act,” which requires public school and collegiate sports teams to designate their players’ genders by “biological sex” rather than gender identity.
In this case, the Court will determine whether this act violates Title IX—a federal law prohibiting discrimination based on sex in education or any institution that receives federal funding—or the Equal Protection Clause, which prohibits unfair and unequal discrimination, by requiring B.P.J. to be on a team based on her biological sex.
As Joshua Block, senior counsel with the American Civil Liberties Union’s (ACLU) LGBT & HIV Project, explained, “In terms of the legal issues before the court, the West Virginia case presents both the Title IX issue and the equal protection issue.” He also highlighted the broader impact: “Some of the lower courts are actually holding their cases pending BPJ, the Seventh Circuit recently did that in one of their restroom cases.”
Little v. Hecox
In Little v. Hecox, the Court will similarly evaluate the legality of Idaho’s transgender sports law—the “Fairness in Women’s Sports Act,” which, since its passage in 2020, has barred any transgender girls from participating on public school-affiliated sports teams. There is specific wording in the law that says the hormones present in transgender women, regardless of their stage of transition, make them predisposed to winning and create an unfair playing field—even if transgender people take Gender-Affirming Hormone Therapy (GAHT).
Lindsay Hecox, a transgender woman and student at Boise State University, attempted to join the school’s cross-country team but was denied, with the school citing that her participation violates the law. Hecox, along with a cisgender high school athlete identified in court documents as Jane Doe, filed a suit arguing that the “Fairness in Women’s Sports Act” violated both of their constitutional rights under the Equal Protection Clause of the 14th Amendment.
Block noted during the briefing, “Lindsay, unlike BPJ, is a young woman in college, and she has not had blockers. She suppressed testosterone after puberty at the same time, as I mentioned, she was not, frankly, good enough to make the team, and has just been playing club sports.” Regarding procedural concerns, he added, “Unlike other cases where a party has sought to insulate a favorable judgment from review, we obviously think the decision below needs to be vacated because it’s moot.”
Block went on to spotlight that both West Virginia v. B.P.J. and Little v. Hecox are clearly supported by Title IX, using the Court’s decision in 2020 in Bostock v. Clayton County as the basis. In that case, the Court found that the Civil Rights Act of 1964 protects not only on the basis of sex and race, but also on sexual orientation and gender identity.
“There’s obviously an overlap on the question of whether, as a general matter, the Supreme Court’s reasoning in Bostock applies to Title IX,” Block said. “Bostock says you can’t fire someone for being transgender. I think it should go without saying that a school principal can’t expel someone for being transgender either. Despite that, the states are trying to argue that Bostock doesn’t apply to Title IX at all.”
Chiles v. Salazar
While West Virginia v. B.P.J. and Little v. Hecox examine Title IX and the Equal Protection Clause, Chiles v. Salazar evaluates the legality of a Colorado House Act banning conversion therapy under the Free Speech Clause of the First Amendment. The Free Speech Clause has five parts, but this case focuses on the right to practice the religion of one’s choosing and the provision that the state may not establish a religion. Conversion therapy is defined in this case as any practice that “changes behaviors or gender expressions or seeks to eliminate or reduce sexual or romantic attraction or feelings toward individuals of the same sex.”
In Chiles v. Salazar, Kaley Chiles, a licensed counselor who identifies as a Christian, has argued that HB19-1129, also known as the “Prohibit Conversion Therapy for a Minor Act,” violates her First Amendment rights. Chiles practices “faith-informed” counseling that seeks to “reduce or eliminate unwanted sexual attractions, change sexual behaviors, or grow in the experience of harmony with [their] physical body.” She brought forward a pre-enforcement lawsuit against the state, arguing that the law has made her refrain from discussing possible gender- and sexuality-related topics with her clients and has dampened her ability to provide counseling services in line with her and her clients’ religious preferences.
Josh Rovenger, the legal director at GLAD Law, an LGBTQ+ legal services and civil rights organization, explained what Chiles v. Salazar could mean for the future of LGBTQ rights in America.
“Fundamentally, what’s at stake… is whether a state like Colorado and the 23 other states, plus the District of Columbia that have similar laws have the ability to protect LGBTQ plus youth from disproven conversion therapy practices that cause lasting trauma to the individuals, their families, and entire communities.”
He went on, explaining that the scope of the law is so specific that the plaintiff’s concerns may not apply.
“The law here is really quite narrow, aimed at a very specific, specific prohibition, and a lot of the activities that the plaintiff says that she wants to engage in, as Colorado points out in its brief, just aren’t covered by the law,” Rovenger said. In addition, he added there are multiple states that have banned the practice of conversion therapy with little issue. “Multiple states which have bipartisan laws that were passed with widespread support, including support from religious communities, would potentially be invalidated as a result of that type of decision, and that would be overruling an overwhelming medical consensus about the evidence of conversion therapy practice harms.”
As GLAAD noted in a press release, “Every major medical and mental health association in the country condemns the practice and supports efforts to prevent practitioners from violating their oath to do no harm.”
The Bigger Picture
These cases, Rovenger explained, don’t collectively signal that the Supreme Court will side in one particular way, but rather that some of the justices are interested in the cases.
“The first is the fact that they took these cases only means that four justices were interested in hearing them,” Rovenger said. “It does not tell us anything about where they’re going to come out on the cases ultimately. And there was no reason for the court to take either of or any of these cases.”
Rovenger, who served as Associate Counsel to President Biden in the White House for Racial Justice & Equity, went on, emphasizing the importance of the broader political context in this legal targeting of trans kids.
“Before 2020, decisions about sports were being left to school districts and sports organizations, the people who know these issues best… And then in 2020 we saw trans issues more generally, but sports in particular, being used as a wedge issue and a weapon to further a political agenda,” he said. “Since the beginning of 2025 that has been on steroids from the federal administration, which has really targeted transgender individuals, generally, and transgender kids who just want the opportunity to play school sports for the same reason other kids do — to be part of a team where they feel like they belong.”
He continued, saying that these cases would mostly impact some of the most vulnerable LGBTQ population—LGBTQ youth.
“These cases are going to have significant implications for LGBTQ youth, for LGBTQ individuals more generally, for school environments, for the ability of states to protect LGBTQ youth from discredited medical practices. And so when we think about the day-to-day experience of LGBTQ folks in this country, particularly youth, these cases will have a direct impact on those lived experiences.”
A fourth case concerns marriage equality and a decade-old effort by former Kentucky county clerk Kim Davis to overturn the Obergefell ruling. Legal experts have called the effort a long shot. Justices will likely decide whether to hear the case later this fall.
National
Military families challenge Trump ban on trans healthcare
Three military families are suing over Trump’s directive cutting transgender healthcare from military coverage
Three military families sued the Department of Defense on Monday after President Trump’s anti-transgender policies barred their transgender adolescent and adult children from accessing essential gender-affirming medical care.
The lawsuit, filed in the U.S. District Court for the District of Maryland, challenges the legality of the Trump administration’s decision to ban coverage of any transgender-related medical care under Department of Defense health insurance plans.
Under the new directive, military clinics and hospitals are prohibited from providing continuing care to transgender adolescent and adult children. It also prevents TRICARE, the military’s health insurance program, from covering the costs of gender-affirming care for both transgender youth and young adults, regardless of where that care is received.
A press release from the families’ attorney explained that the plaintiffs are proceeding under pseudonyms to protect their safety and privacy. They are represented by GLBTQ Legal Advocates & Defenders (GLAD Law), the National Center for Lesbian Rights (NCLR), Brown, Goldstein & Levy, LLP, and Keker, Van Nest & Peters LLP.
“This is a sweeping reversal of military health policy and a betrayal of military families who have sacrificed for our country,” said Sarah Austin, Staff Attorney at GLAD Law. “When a servicemember is deployed and focused on the mission they deserve to know their family is taken care of. This Administration has backtracked on that core promise and put servicemembers at risk of losing access to health care their children desperately need.”
“President Trump has illegally overstepped his authority by abruptly cutting off necessary medical care for military families,” said Shannon Minter, Legal Director at NCLR. “This lawless directive is part of a dangerous pattern of this administration ignoring legal requirements and abandoning our servicemembers.”
“President Trump’s Executive Order blocks military hospitals from giving transgender youth the care their doctors deem necessary and their parents have approved,” said Sharif Jacob, partner at Keker, Van Nest & Peters LLP. “Today we filed a lawsuit to put an end to his order, and the agency guidance implementing it.”
“This administration is unlawfully targeting military families by denying essential care to their transgender children,” said Liam Brown, an associate with Keker, Van Nest & Peters. “We will not stand by while those who serve are stripped of the ability to care for their families.”
National
Supreme Court sides with transgender boy in bathroom access fight
Plaintiff challenging SC law
On Wednesday, the U.S. Supreme Court ruled that a transgender boy may use the boy’s bathroom in a South Carolina public high school while pursuing a challenge to a state law that requires students to use the bathrooms corresponding to their sex assigned at birth.
The order, which was unsigned by any of the justices, did not provide reasons for the court’s decision, but made clear that it applied only to the one student in this case. The order specifically stated that it was “not a ruling on the merits of the legal issues presented in the litigation” and was instead “based on the standards applicable for obtaining emergency relief.”
It should be noted that Justices Clarence Thomas, Samuel A. Alito Jr., and Neil M. Gorsuch filed dissents to the order, though they did not provide any explanation for their opposition.
This is not the first time the highest court in the nation has addressed trans rights in the country.
In 2020, the Supreme Court ruled in Bostock v. Clayton County that federal law prohibits anti-trans discrimination in employment. Despite this significant victory for trans rights, in June the court upheld a Tennessee law banning gender-affirming medical care for trans minors in U.S. v. Skrmetti. That ruling, which suggested the court could be used to remove protections for trans people, has contributed to increased scrutiny and the reconsideration of previous rulings favorable to trans rights, placing broader LGBTQ protections at risk.
The recent order comes as the Supreme Court prepares to hear two cases involving trans athletes and their rights to participate in sports under Title IX, the federal civil rights law that prohibits discrimination based on sex in educational programs and activities that receive federal funding. Advocates for trans rights have expressed concern that these upcoming cases could further challenge the legal landscape surrounding gender identity in schools and other public institutions.
National
Trump to honor Charlie Kirk with Medal of Freedom
Anti-LGBTQ political activist assassinated in Utah on Wednesday
At a Sept. 11 remembrance ceremony at the Pentagon on Thursday, President Donald Trump announced that he will award right-wing political activist Charlie Kirk the Presidential Medal of Freedom.
Kirk was assassinated less than 24 hours earlier at Utah Valley University while speaking on conservative talking points to a crowd.
The 31-year-old conservative commentator is best known for founding Turning Point USA, a nonprofit that sought to build a robust conservative youth movement. He earned notoriety for his unwavering loyalty to Trump, his advocacy of expansive Second Amendment rights, and his opposition to LGBTQ rights. Conservatives and far-right supporters have quickly elevated Kirk to martyr status since his death.
“Before we begin, let me express the horror and grief so many Americans feel at the heinous assassination of Charlie Kirk,” Trump said. “Charlie was a giant of his generation, a champion of liberty, and an inspiration to millions and millions of people.”
As of now, there is no indication when the award ceremony will take place, although Trump said “I can only guarantee you one thing, that we will have a very big crowd.”
Many credit Kirk with helping Trump return to the White House in 2024 by mobilizing young voters — particularly young men — on behalf of the twice-impeached president.
Kirk’s stance against LGBTQ rights was a central part of his political brand.
A staunch opponent of Obergefell v. Hodges, the landmark Supreme Court ruling requiring states to recognize same-sex marriage, Kirk often used incendiary rhetoric, at times calling for the erosion of LGBTQ rights altogether.
As host of “The Charlie Kirk Show” on the Salem Radio Network, he frequently denounced transgender participation in sports, referring to trans people and their supporters as “sick.” He also suggested they should be “taken care of like how things in the 1950s and 60s” were — an allusion many critics interpreted as a reference to lobotomies, shock therapy, and forced institutionalization.
Kirk often framed his views through the lens of “Christian values.”
On his YouTube channel, he invoked biblical passages, at one point citing Leviticus 20:13 to claim that the Bible’s call for the stoning of gay men reflected “God’s perfect law.”
The Washington Blade contacted several LGBTQ advocacy organizations for comment on Trump’s decision to posthumously honor Kirk, a man widely criticized for his hostility toward the LGBTQ community. Many focused instead on condemning the violence that ended his life.
“Political violence is unacceptable and has no place in this country,” said Kelley Robinson, president of the Human Rights Campaign, in an emailed statement. “We cannot ever accept this epidemic of gun violence as normal. We cannot keep living like this.”
Kristen Browde, president of the Florida LGBTQ+ Democratic Caucus, which has 21 chapters across the state, making it one of the largest LGBTQ caucuses in the nation, echoed those sentiments while pointing to the consequences of Kirk’s rhetoric.
“Political violence, for any reason, is wrong. Gun violence, for any reason, is wrong. Spending your life, inciting violence, demonizing political opponents? Attacking those who are different? Every bit as wrong. And when violence follows such actions? One can’t be shocked. All you can do is recommit yourself to fight against it.”
According to videos — and witnesses at Utah Valley University, Kirk was shot seconds after beginning to answer a question about how many”transgender” people were responsible for “mass shootings,” where he answered “too many.”
As of Thursday evening, Kirk’s killer remained at large. The FBI has identified a person of interest in its investigation and is offering a $100,000 reward for information leading to an arrest.
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Los Angeles3 days agoSNAP benefits remain delayed — local leaders are creating their own solutions
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Out & About2 days agoHonolulu Pride 2025: Aloha, authenticity, and the power of ho‘omau
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Commentary3 days agoWhen ego trumps empathy: Nicki Minaj MAGAs out in recent tweets that no one asked for
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California5 days agoProp 50 has passed, with overwhelming support from local voters and LGBTQ+ advocates
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Los Angeles2 days agoLA Assessor Jeffrey Prang to be honored by Stonewall Democrats
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a&e features4 days agoParenthood and punchlines: Alec Mapa honored for his ongoing legacy of love and laughter
