Connect with us

a&e features

‘Black Panther’ proves Black Movies Matter

“Black Panther” embraces and celebrates black culture

Published

on

Courtesy Disney/Marvel

Created in 1966 by Marvel founder Stan Lee and artist/author Jack Kirby, Black Panther was the first black superhero in mainstream comics. It took 50 years – and the rise of Marvel to the level of multimedia powerhouse – for him to make his big screen debut in 2016’s “Captain America: Civil War.”

Two years later, he has a movie of his own, and it’s a lot more than just another spin-off; it’s a watershed moment in the cultural narrative.

It’s not that its story is anything unexpected; on the surface, the film largely adheres to familiar formula. T’Challa (Chadwick Boseman) is heir to the throne of Wakanda, a fictional African nation that is secretly the world’s most technologically advanced society. Part of his role as ruler is to assume the mantle of Black Panther, a warrior-protector who defends the country with the help of superhuman powers bestowed through ancient tribal rituals. His transition to the throne is challenged by Erik Killmonger (Michael P. Jordan), who seeks to use peaceful Wakanda’s superior resources to dominate the rest of the world. It’s up to T’Challa and a handful of loyal supporters to defeat him and regain control over the country’s fate.

This hero-versus-villain scenario – though executed with the cleverness, style and technical expertise that has become the well-established standard for these Marvel films – is typical fodder for blockbuster entertainment, which aims for thrills and not much more; but “Black Panther” has its eyes on a higher prize.

Thanks to the screenplay by director Ryan Coogler and Joe Robert Cole, “Black Panther” is the vehicle for a wide-ranging array of cultural messaging. This is no safe, middle-of-the-road adventure; Coogler and Cole have made a barely concealed political allegory in which Wakanda becomes a stand-in for (among other things) America itself.  Struggling between its self-preservationist isolationism and its role in the global community, it becomes a nation divided; its leadership, plagued by past failures and uncertain of future direction, is usurped by an outsider with an extreme ideology who seeks to subdue or silence any opposition to his agenda; and its citizens must choose between patriotic duty or resistance against the ominous course set by the new regime. Add to this the fact that the resistance is largely driven by smart, empowered females, and the parallels are hard to miss.

More significant than the Trumpian overtones, yet profoundly complementary to them, are the ways in which “Black Panther” embraces and celebrates black culture. It’s reflected in every aspect of the film, from the colorful costume and scenic designs, which incorporate heritage and history into its imagination of an Afrocentric futurism, to the exploration of social themes that not only recur throughout but form the very basis of the story’s central conflict.  T’Challa’s struggle is not just with an arch-villain; it’s a conflict between opposing ideas of social justice. Do we right the wrongs of the past with education and leadership, or do the subjugated strike down their oppressors and change the world by force? This is, of course, a superhero fantasy, so it’s no spoiler to say that the movie doesn’t end with an all-out race war; still, it’s significant to note that “Black Panther” does not oversimplify these questions, and that it takes pains to present all sides of the discussion in a sympathetic light.

That all of this comes through so clearly is a testament to the talents of the movie’s creators and cast. Director Coogler navigates his way through the dense trappings of the sci-fi setting without ever losing track of the story’s heart and soul – or its big ideas. Boseman brings the charisma and fire he displayed in Black Panther’s “Civil War” debut, and he deepens the character with a vulnerability that makes him a hero even more to be admired. Jordan’s turn as Killmonger gives us a complex, human antagonist who earns our empathy, instead of the kind of caricatured “bad guy” that would turn the movie into a one-sided parade of tropes.

The rest of the cast is no less important, and no less impressive. Lupita Nyong’o, as Nakia, is no mere love interest, but a force to be reckoned with. Danai Gurira, as Okoye, general of Panther’s bodyguard, is a fierce and imposing presence whose wisdom is every bit as formidable as her physical prowess. Letitia Wright, as Shuri, T’Challa’s sister and chief technical mastermind, is impish and irreverent, providing a hip and youthful energy while establishing herself as a supremely capable and self-sufficient heroine in her own right. This is a trio of proud, smart, compassionate women that could fully support a movie of their own.

Representing the older generation are Angela Bassett and Forest Whittaker, both regal and indomitable as T’Challa’s mother and adviser, respectively. Martin Freeman reprises his “Civil War” role as CIA agent Ross, using his much-loved deadpan befuddlement to great effect; though essentially serving as a “token white” character, his likable persona serves as an important reminder that unity in the cause of justice is not defined by race.  Andy Serkis, the movie’s only other significant white actor, gives a gleefully colorful performance as the secondary villain, Ulysses Klaue.

All these stellar contributions blend together into the whole; no one element outshines any other, and “Black Panther” shines all the brighter for it.

As good as this film is, though, its importance does not lie in its quality.

The movie’s opening weekend ticket sales in North America outstripped anticipated figures; its global take for the weekend shattered myths about the overseas performance of movies featuring non-white actors. It had the highest gross for a February opening in history, and the fifth highest of all time. Black audiences turned up at theaters in droves, sometimes as part of school and church groups, often dressed in clothing celebrating their cultural heritage. There has even been a campaign to register voters at theaters showing the film.

The impact of such a film – one that fills an oft-lamented gap for mainstream movies featuring people of color – should have been a no-brainer. For a major studio release to be so unapologetically “black” is a major step forward that is long overdue.  To be sure, Marvel’s film comes in the wake of such surprise successes as “Moonlight” and “Get Out,” and feels connected to last summer’s “Wonder Woman,” which delivered a similar shock to the system, and Pixar’s Latino-themed “Coco.”

Even so, “Black Panther” feels like the crest of a wave. The Hollywood industry, like any other business, is motivated by money; this movie has made a lot of that, already, and will certainly make much, much more. The studios will receive that message, loud and clear, and if history is any indication, they will clamor to jump on the gravy train.

Hopefully, at long last, that will mean more movies about and by non-whites.

Whether or not it will also encourage a more inclusive atmosphere for other underrepresented groups – like Latino, Asian, or LGBT audiences – remains to be seen.

Continue Reading
Advertisement

a&e features

Belinda Carlisle brings a heavenly Christmas Bash December 16th

Her work evolves beyond the demands of the pop market while never losing its hooks and whimsy. it reflects Belinda’s evolving life

Published

on

Courtesy of Belinda Carlise

HOLLYWOOD – On December 16th, 7pm, the city of West Hollywood transforms into a piece of “Heaven on Earth.” An angelic supernatural deity from the sky won’t be delivering this gift, but rather an angel from iconic pop paradise.

That night, Belinda Carlisle makes a grand entrance and gives an eager audience the presence of a queen of pop, the most recent inductee to the Rock and Roll Hall of Fame along with her group, The Go-Gos.

It will be on that night that Belinda Carlisle hosts THE party event of the season with co-host, drag superstar, Trixie Mattel. One sings, one throws comedic shade, and a packed room at the Abbey will be losing their collective minds.  Not that the party itself isn’t all the reason you would need to get it on your calendar, the evening benefits a fantastic charity, The Animal People Alliance (APA), that intertwines the love for animals with the salve to human suffering.

Courtesy of Trixie Mattel

APA’s charter reads: “To provide high quality and compassionate care, of the highest standards, to neglected street animals in India and Thailand. We train and employ vulnerable people from the community, and pay living wages that help them improve their standard of living.”   The organization, by employing people who would otherwise be stateless and/or in poverty, has treated over 16000 street animals since 2014. Their programs for animals include rabies vaccinations, sterilizations and other emergency health aid.

Belinda sat down with me this week on the podcast RATED LGBT RADIO to talk about her life, her amazing career, her party and the strength she has achieved in standing up to both inner and outer demons.

She survives. She fearlessly opens herself up, and if anyone scrutinizes her past… she will lead the way.  She happily tells of being a member of the most successful all-women pop bands in history.  They sang and wrote their own songs, they played their own instruments. They did it on their terms. No men were needed or required. She candidly shares about her struggles with eating disorders and drug addiction. 

Belinda shows profound compassion for those struggling with addiction and darkness, “Addiction is a sickness…it is a disease of perception, you can’t see your effect on other people… It is a trap you feel you can’t get out of. Every addict has a heart and a humanity that is obscured by addiction. It is a horrible, horrible thing for anyone to go through. It is hard to remember that there is a heart under all that, there is something divine under all that darkness.”

Her interest focuses more on what came after she embarked on recovery  “My life is much more exciting since sobriety, even more exciting than the hey day with the Go-Gos. For anyone out there who is worried about aging, or life being over at a certain point—it’s not. Life is just the most amazing miracle and privilege.”

Her significance for the LGBTQ community, impacts many of the most vulnerable.  She is the mom of a gay man, activist and writer, James Duke Mason. His birth made her examine the trajectory of fame, drugs, and rock & roll in which she was on, careening threateningly close to disaster and death.

She had settled comfortably into maternal nurturement when Duke came out to her at the age of 14. Belinda had been impressed with Duke’s ability to explain the situation to her. She found out that he had been online with PFLAG for weeks learning about how to present his news to her, information to give and educated about key talking points. 

Appreciating their real life help of a young person in need, Belinda vehemently supported PFLAG, the Trevor Project and others ever since. “I am so glad I have a gay son, I can’t even tell you,” she says.

Artistically, she also continues to thrive.  The Rock and Roll Hall of Fame finally inducted the Go-Gos this year.  It was an honor 15 years in the making.  It should have been an obvious choice to put them there.

As the first all-female group making it big, they sang, wrote every note and played every instruments. The Go-Go’s, a 2020 American/Irish/Canadian documentary film directed and produced by Alison Ellwood, cast attention on the Hall of Fame oversight, and essentially made the case for how special the group actually was.

Belinda also recently released a new single Get Together a cover of the 1967 Youngbloods hit. The Youngbloods sang it at Woodstock in 1969 to make a statement about the divisions of the Viet Nam era in America.

Belinda sings it now, her voice pure, mature and as an anthem making a plea, if not a motherly order, to reconsider the divisions we are experiencing today.  She says, “We live in this age of outrage.  This song is ‘ok people, CHILL OUT’. All this divisiveness is not going to get us anywhere. It’s timely.”

Beyond Get Together, Belinda works on more new music including singles and a new album.  She continues to produce with the top song creators of the industry including award winning song writer Diane Warren and Go-Gos dates at the end of the year.

Her work evolves beyond the demands of the pop market while never losing its hooks and whimsy. it reflects the channeling of Belinda’s evolving life.  When she lived in France, she released a French collection.

As she delved into spirituality and the culture of Thailand, she released the powerful Wilder Shores, which blended a spiritual mantra into pop hooks. “Chanting is a science, it has a super power. It is not airy fairy,” she states.

The fact is, Belinda Carlisle continues arriving and thrilling.  She does not need to prove herself to anyone.  She has defined the next thirty years of her life as philanthropy.  

“I just wing it as I go along. I learned what it is like to work from the heart. Work in a way where you don’t care about any kind of outcome. That is how I am working now. I am just having fun, and doing just what I want. I am really lucky that way,” she declares.

Her party on December 16th at the Abbey appears right on track to bear that out.

Love, humanity, care of animals and a major splash of fabulousness enveloping an enthused audience.

In other words, pure Belinda.

********************

Listen to the full interview:

********************

Rob Watson is the host of RATED LGBT RADIO, a national podcast and he’s one of the founders of the evolequals.com.

A gay dad, business man, community activist and a blogger/writer, Watson is a contributor to the Los Angeles Blade covering entertainment, film, television, and culture with occasional politics tossed in.

Continue Reading

a&e features

Andy Grammer partners with Trans Chorus of Los Angeles

Celebrating how important it is to live your life, your authenticity, and to feel good about who you are

Published

on

Andy Grammer partnered with the Trans Chorus of Los Angeles (Screenshot via YouTube)

LOS ANGELES – In honor of Transgender Awareness Week, Andy Grammer partnered with the Trans Chorus of Los Angeles (America’s first Trans Chorus, embracing all members of the trans, non-binary and intersex communities) for a special live performance of “Damn It Feels Good To Be Me” – celebrating how important it is to live your life, your authenticity, and to feel good about who you are. What a special moment. In conjunction with the partnership a donation has been made by Andy to the TCLA.

A note from TCLA: “The Chorus really enjoyed the song and especially performing it with Andy around the piano. It was upbeat and expressed how important it is to live your life and your authenticity and to feel good about who you are. That is the thrust of our Chorus philosophy of moving from victim to victorious.”

Connect with the Trans Chorus of Los Angeles:https://transchorusla.org/

Andy Grammer – Damn It Feels Good To Be Me (featuring Trans Chorus of Los Angeles)

Continue Reading

a&e features

Michael Kearns, the Godfather of LGBTQ+ authenticity

Michael’s work has been described as “collisions of sex and death, of eroticism and grief,” but he has truly dug to an even deeper level

Published

on

Michael Kearns by Keida Mascaro

HOLLYWOOD – The arc of LGBTQ+ history over the past 50 years has been one of constant upheaval and evolvement. From a period when it was both illegal and insane to be gay, through the achievement of being able to serve openly in the military, to marriage equality and the ability to create families to today’s fight against the tyranny against Trans people, the movement has not stopped to take a breath.

Michael Kearns, the first recognized “out” actor on the Hollywood landscape, has been a visible presence through it all. More importantly, he has always” been visible on the gay scene. In the seventies he epitomized the free love and erotic freedom that many gay men lived. He was featured in classic gay porn movies and did a PR stint as the face of the “happy hustler.”  

“That was my introduction to a lot of people,” Michael told me when we sat down for a chat on Rated LGBT Radio. “I kind of captured the zeitgeist of the times, the freewheeling seventies. We forget that there was that period of time when sexuality was joyful and exciting and thrilling.”

In the eighties he was visible in mainstream media as a gay man playing gay men characters. In 1983, Michael was cast in a minor role on the Cheers Emmy winning episode “the Boys in the Bar.”  He was instantly recognized for his gay sexual iconic status by LGBTQ audiences, even though the population at large did not know who he was. The casting director who fought for his casting was Stephen Kolzak, who would himself become a prominent AIDS activist before he died at 37 in 1990. Stephen casted Michael to make a statement. He wanted to signal to the LGBTQ community that Cheers had our backs. “He was one of the only ones that had the guts,” Michael remembers.

“There were a lot of stereotypes in television regarding gay portrayals. I was pegged and cast in some of those roles. I did play the stereotype, but rather than a straight guy playing those roles, I brought authenticity. I was real. Straight guys playing gay would always spoof the role. They were always ‘winking’ and signaling to the camera ‘I am not really that way.’  So, the performances are by in large horrible, even with some academy award winners. The actors were constantly saying that it was not who they were—if they weren’t making that clear on the talk shows, they were doing it in the performance itself.’ Michael says.

Michael soon morphed into an HIV positive man playing HIV positive characters, while off camera becoming a visible and vocal AIDS activist. “It was a new kind of cliché. They had to always make me look horrible. The ghastlier the better. They could not have an HIV character who looked normal—as I did when I arrived at the set. Finally, I had enough and refused to do that anymore.” Michael then immersed himself in theater where he found greater character honesty and truth.

 As gay men captured their identities in the 90s as husbands and fathers, Michael was there too—becoming one of the first gay men to adopt a child.  It is that role, as a father, that Michael has said is his greatest.

Today, Michael has been a driving force behind QueerWise, a multigenerational writing collective and performance group. Through QueerWise, Michael gives poetic voice to talent that would otherwise be voiceless. Its members include published poets, writers of fiction and non-fiction, playwrights, singers, musicians, social activists, dancers, actors artists and teachers. 

This weekend, on Sunday October 17th, QueerWise launches its latest work, The Ache for Home. 

“The Ache for Home is a video presentation of heartfelt stories from formerly homeless/unhoused individuals in and around West Hollywood. It was developed through a mentorship program facilitated by QueerWise members. The production represents citizens-turned-writers who share their inspirational stories from those glamorous streets and sidewalks, ranging from soaring self-acceptance to narratives of truth-telling defeats,” states Michael. The production can be seen on QueerWise’s YouTube Channel starting 5pm October 17.

The Ache for Home features a young cis male with a passion for music and art, who finds joy “when I can put a smile on someone’s face and give back”, a retired mixed race bisexual government worker who is a voracious reader and literacy advocate, two trans males share their experiences of living on the street, and a former resident playwright who was homeless for 44 days and nights in the city. “I am thrilled at our inclusion of transmen in this work,” Michael says. “It is a poorly represented community within a poorly represented community.”

On current controversies with media and transgender targeting, particularly the Dave Chappelle issue, Michael remarks, “I am glad it is generating passion. It is bringing up conversation on the plights of black trans women who are victimized at an alarming rate, we should not say victimized… we should say murdered. I am glad we are shedding light on that.”

Michael’s work has been described as “collisions of sex and death, of eroticism and grief,” but he has truly dug to an even deeper level. The Ache for Home takes its inspiration from the Maya Angelou quote, “The ache for home lives in all of us, the safe place where we can go as we are and not be questioned.” Michael Kearns work has always encouraged us to go, and live, “as we are.” He is the amalgamation of eroticism, grief, healing, and appreciating the richness of life itself.

He is the godfather of LGBT+ authenticity. In earlier days, he may have represented sex, he may have walked us through a period of darkness and death into the arms of the creation of the new family. He has now brought us home, and when we look at him, we see a new quality.

Wisdom.

********************

Rob Watson is the host of RATED LGBT RADIO, a national podcast and he’s one of the founders of the evolequals.com.

A gay dad, business man, community activist and a blogger/writer, Watson is a contributor to the Los Angeles Blade covering entertainment, film, television, and culture with occasional politics tossed in.

********************

Listen to the show here:

Continue Reading
Advertisement
Advertisement

Follow Us @LosAngelesBlade

Sign Up for Blade eBlasts

Popular