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Pakistan’s LGBTQ & intersex communities forge ahead

“Practicing construction of systems of protection for LGBTQ+ allied people requires a culturally sensitive & community-informed approach”

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LGBTQ and intersex activists in Pakistan (Photo courtesy of Hussain Zaidi)

KARACHI – Pakistan is a country that is notorious for its human rights violations, and the LGBTQ and intersex community is one of the most vulnerable groups in the country. Despite the challenges, the community is fighting for their rights and slowly making progress.

Since homosexuality is illegal in Pakistan, the LGBTQ and intersex community is often forced into hiding. This makes it difficult to estimate the size of the community, but it is thought that there are tens of thousands of LGBTQ and intersex people living in Pakistan. Many of them live in wealthy areas of Karachi, the country’s largest city, without fear, as do community members in similar parts of Pakistan.

The community, however, continues to face many challenges in Pakistan. They experience discrimination and violence both from individuals and the government. 

In 2018, for example, the Pakistani government passed a law under Section 377 of the country’s colonial-era penal code that made same-sex marriage punishable by up to 10 years in prison. Homosexuality remains criminalized in Pakistan.

In addition to the criminalization of LGBTQ and intersex Pakistanis, the community also continues to face discrimination and violence that family members often perpetuate.

Many LGBTQ and intersex people face verbal, emotional and even physical abuse from their families due to societal and religious pressures. This can lead to them dropping out of school or foregoing higher education altogether. 

Discrimination in the workplace and education system forces many LGBTQ and intersex Pakistanis to remain in the closet, and those who are out often cannot find work or continue their education. Access to health care — including testing and treatment for sexually transmitted diseases and infection — is an ongoing challenge.

A law that permits transgender people to legally change the gender on their national ID cards and other official documents, allows them to vote and bans discrimination based on gender identity in employment, health care, education and on public transportation took effect last year. Pakistan’s Supreme Court in 2009 ruled in favor of recognizing trans people as a third gender on identity cards. Discrimination against trans Pakistanis remains pervasive in spite of these advances.

Pakistan’s LGBTQ and intersex rights organizations fight for change

Some of the country’s LGBTQ and intersex advocacy groups organizations are based in Lahore, but most of them are in Karachi. 

Pakistan’s first gay rights organization was founded in Lahore in 1994. There are now more than 20 groups that are working to spread awareness and understanding about the LGBTQ and intersex community.

O, also known as O Collective, was founded in Lahore in March 2009 by activists dedicated to the protection of the rights of sexual minorities, specifically LGBTQ and intersex people. They are committed to the education and support of queer communities, sexual minorities, and their families and friends. O provides a safe space for the community to meet and discuss issues such as sexual health and legal rights.

The Naz Health Alliance is a public health NGO that works with the government and other stakeholders to provide technical assistance to public health programs, conduct research, provide capacity building, advocate for policy changes and social inclusion, and create awareness regarding the sexual health and human rights of MSM (men who have sex with men) and transgender communities. 

The group also works towards building a healthy and inclusive society by addressing social exclusion faced by the MSM and transgender community. Qasim Iqbal founded the Naz Health Alliance in 2011.

Uzma Yaqood founded the Forum for Dignity Initiatives in 2013.

FDI is a research and advocacy organization that aims to improve the lives of sexual and gender minorities in Pakistan through education, health and other social services that are sensitive to their respective identities. The organization works to ensure women, young people and trans individuals are able to live their lives without fear.

Jannat Ali — who describes herself as an “artivist” — is the executive director of Track T, a trans rights organization that is based in Lahore.

Her organization in 2018 organized Pakistan’s first-ever trans Pride parade that nearly 500 people attended. The country’s first-ever Pride parade — which violence marred — took place in Karachi the year before.

Ali in March 2021 launched a program with episodes on Instagram and YouTube. She is the first openly trans person to host her own show in Pakistan.

Jannat Ali at WorldPride 2021 in Copenhagen, Denmark (Photo courtesy of Jannat Ali)

Hussain Zaidi is a recent Swarthmore College graduate who has worked tirelessly to ensure trans people can access public health care in Pakistan. Zaidi spoke with the Washington Blade about how Pakistani’s view LGBTQ and intersex communities and what can be done to ensure their safety.

“LGBTQ+ communities are typically seen as communities adopting a Western framework for sexuality that is incongruent with the cultural norms within Pakistan,” said Zaidi. “There is an indigenous culture in Pakistan where queerness and trans bodies can thrive, but our conception of this cultural praxis and way removed from global narratives of LGBTQ+ freedom and self-autonomy.”

Zaidi added “labels for the LGBTQ+ community are considered illegitimate and propaganda arguing that Pakistani individuals on the queer/trans spectrum are coopting identities oriented towards Western frameworks and lenses.” 

“Even within communities that would be considered LGBTQ+, we see people rejecting the LGBTQ+ framework and instead arguing for the acceptance of local, indigenous praxis of transness and queerness,” added Zaidi. “So overall the social landscape of LGBTQ+ rights is complex and intersectional, with the perception of the label differing based on what class, status, educational level and background the Pakistani acting as the perceiver comes from.”

Zaidi said safety for LGBTQ and intersex Pakistanis “starts first by doing the work to understand how communities in Pakistan want to represent themselves in broader Pakistani culture.” 

“Practicing the construction of systems of protection for LGBTQ+ allied people requires a culturally sensitive and community-informed approach,” said Zaidi. “Often foreign organizations providing aid and support expect programming to revolve around terminologies and ideas that are globally accessible and originated from/digestible by the West. Due to this, the important work of understanding how to support existing communities in establishing and advocating for their identities and rights goes ignored or under-prioritized.” 

“By understanding what existing communities want, a community-informed strategy to safely advocate for LGBTQ+ aligned people can be implemented that also doesn’t put the community itself at risk in any way,” added Zaidi. “There are not many organizations doing work of this nature, due to the level of public censorship and policing that is arranged by dissenting opponents to the LGBTQ+ framework. By guaranteeing basic systems of protection and safety, we can expect the number of people and organizations committed to supporting variant sexual and gender identities to increase.” 

U.S., German embassies support LGBTQ, intersex activists

The U.S. Embassy in Pakistan works to raise awareness and understanding of LGBTQ and intersex issues and people in the country. 

It organizes community and educational events to build connections and support among LGBTQ and intersex Pakistanis and works to fight discrimination and oppression based on sexual orientation or gender identity. The embassy, which is located in Islamabad, the Pakistani capital, in 2011 hosted an LGBTQ and intersex event.

“Mission Pakistan works to strengthen and support the LGBTQI+ community,” tweeted the embassy on May 17, which is the International Day Against Homophobia, Biphobia and Transphobia. “We strive every day to ensure the human rights of the LGBTQI+ community are respected and protected from oppression. We continue to press for full equality.”

The German Embassy in Karachi in 2021 also hosted an event for queer Pakistanis.

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Southern-Central Asia

India activists use Independence Day to reiterate push for equality

Government, private institutions continue to exclude Trans people

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Flag of India (Photo by Rahul Sapra/Bigstock)

NEW DELHI, India — India on Aug. 15 celebrated 76 years of independence. 

This year’s Independence Day was very different. The Indian flag was everywhere; on cars, taxis, trucks, homes and government buildings. The country celebrated its true identity — Bharat, the Sanskrit name of India. 

Sanskrit, the world’s oldest language, is part of India’s cultural identity. But the country’s LGBTQ+ and intersex community is still searching for true inclusion in different government and private institutions. 

The Indian Supreme Court in 2018 struck down the colonial-era law that criminalized homosexuality. Four years later, on Aug. 15, Prime Minister Narenda Modi addressed the national from the Red Fort in Delhi, and talked about his vision for the country by 2047, but he did not specifically address the LGBTQ+ and intersex community.

The Indian government and private institutions do not allow people to choose gender-neutral or genderfluid identity markers. The use of appropriate pronouns for the LGBTQ+ and intersex community in public or private institutions is not very common either.

The Washington Blade sought comment from the Indian Post, the world’s most heavily used mail system, for comment on the issue, but it did not reply.

The Indian Post offers a variety of mail, insurance and banking services to its customers. While analyzing the saving account opening form, the Blade found that there are only three gender options: Male, female and other.

The Supreme Court in 2014 recognized Transgender people as the third gender in a landmark ruling and ordered the government to provide welfare programs to the community.

“It is the right of every human being to choose their gender,” said the Supreme Court.

The available gender options force one to identify either with male, female, or other as trans even if they are not any of these. The Madras High Court in 2021 laid out an agenda of inclusion for the LGBTQ+ and intersex community, but the majority of government and private institutions are still far from following these rulings.

The Blade also contacted public sector banks as well as private ones like HDFC Bank; Central Board of Secondary Education; a national level education board; Axis Bank and the Department of Social Justice and Empowerment, but received no response.

The Blade reached out to the Bank of Baroda, one of the country’s public sector banks. 

A person with the bank’s HR team hung up the phone when asked to comment. The bank has a branch in New York, but it did not respond to a request for comment.

Not everything, however, is as bad as it seems. 

Kerala, a state in southern India, in January 2021 decided to include “Transgender” as the option in all government forms for a more inclusive approach. Following the Supreme Court judgment, the state established a district board for the Trans community that can respond to trans-specific ID cards. 

Government and private institutions are failing to achieve complete gender inclusivity — including the use of proper pronouns — in spite of efforts to enact progressive policies for India’s Trans, lesbian, gay, bisexual, queer and intersex communities.

Tamil Nadu, another state in southern India, on Aug. 20 published a document from its Social Welfare and Women Empowerment Department

The document included a glossary of terms to be used to address the LGBTQ+ and intersex community, and it came from the Madras High Court. The Tamil Nadu government mandates the use of terms from the glossary in all institutions, including the media, to address community members. It includes “thirunangai” (Trans women,) “thirunambi” (Trans men,) “pal puthumaiyar” (queer) and “oodupal” (intersex.)

Many high school students with whom the Blade spoke said the use of these terms would be a positive step towards inclusivity, but private schools and other institutions do not provide many options for those who want to select their gender.

The Blade in December 2021 reported the National Council of Educational Research and Training published a manual to make teachers and students more sensitive to LGBTQ+ and intersex issues. It was meant to create a more inclusive environment for Trans students, but the organization withdrew the manual after conservative activists protested.

To make sense of how gender identity and sensitization about gender can affect students in schools, one must look back at February of this year, when a student of Delhi Public School, a premier private school, died by suicide by jumping off his residential building. His mother in a complaint she filed with the police alleged her teenaged son faced extreme harassment at school over his sexuality.

Changes in colleges and universities are also coming, but the pace is slow. 

The Blade in April reported that the National Academy of Legal Studies and Research became India’s first gender-neutral university. With this new policy, the university also included the gender-neutral prefix Mx.

The Indian Institute of Technology in Mumbai, a premier institution in India, and other central government-funded institutions have accepted and are supporting LGBTQ+ and intersex inclusion by allowing the formation of an LGBTQ+ and intersex club at the campus. But gender options other than male, female and other, are still not available on the institute’s entrance exam or during the admission process.

“We agree that despite various rulings and judgments passed by the Supreme Court, there is still a long way to go for having better inclusion in government institutions. Though from having ‘male’ and ‘female’ as the only two default options to choose from, there has been increasing inclusion of ‘genderfluid’, ‘others’, ‘prefer not to say,’ etc., as categories of identity in many, if not all, places,” said Khushi, a representative of Saathi, an LGBTQ+ and intersex support group and a club at the Indian Institute of Technology. “Yet to make this phenomenon or this change a habit or routine, there is a lot that needs to happen. Given the way Indian society is structured, this entire idea many a time falls on deaf ears.”

Khushi from Saathi (Photo courtesy of Khushi)

Saathi throughout the year organizes workshops, movie screenings and informal meetings for everyone, including straight people who want to understand the community.

“To bring about a change, the government bodies have to consistently use inclusive language across its portals. Being inclusive in the school/college admission process as well as a further commitment to a gender inclusive and friendly environment can go a long way,” said Khushi. “Apart from that government can support already existing academic level and independent organizations that uphold the LGBTQIA+ cause. Anti-harassment policies can be gender neutral. In case of universities there can be courses that run-in sex and gender identity. There can be compulsory nonbinary gender orientations. There are many other things that can be done but the point is that though slowly but surely some change is coming through.”

Instagram in 2021 announced the inclusion of the LGBTQ+ and intersex community by providing the option to add pronouns. But Meta’s picture-sharing app is still far from providing the Indian LGBTQ+ and intersex community with this feature. 

The Blade reached out to Meta for a comment on the issue, but the company, which faces accusations of failing to prevent the incitement of violence in neighboring Myanmar, did not respond to multiple requests.

While talking with the Blade, Kumaresh Ramesh, a former Saathi coordinator, said that even though the courts have decriminalized same-sex relationships and advanced the rights of people in the Trans community, there is a lot of work left to be done to mainstream acceptance in the society. 

Ramesh graduated from the Indian Institute of Technology last year and is no longer part of Saathi. While expressing his opinion, he suggested some measures which can help normalization of other gender and pronoun use.

“While one can litigate in court for enforcing these changes, we should also work on organically making it commonplace. For instance, if we make it a point to state our preferred pronouns and encourage others to do so, the government will eventually have to follow suit. I would like to request professors and teachers across disciplines to also state their preferred pronouns while they introduce themselves. This could be a small but powerful step towards fostering acceptance,” said Ramesh.

“Although IIT Bombay is centrally-funded and the current central government has not come out in support of the LGBTQ community, the administration has been largely supportive of Saathi, especially in the more recent years as awareness about the community has gone up. Talking about the government, intent is the key. If the government wishes to further the acceptance of the community, the importance of diversity and inclusion should be taught to school students. Greater representation of the community in school curriculum will increase acceptance not just in the young generation but also their parents and grandparents.”

Neysara, the founder of Transgender India, an online portal that supports the trans community and creates awareness, said that preferred gender-neutral pronouns are important for the Indian Trans community. She also said that to make preferred/gender-neutral pronouns one of the centerpieces of Indian Trans discourse would be a prime example of blindly copy-pasting western Trans discourse to India without any understanding of the cultural context.

“Forget the pronouns printed in a form, most Trans people in the country are not even allowed to enter SBI (one of India’s largest public sector bank) or a post office,” said Neysara. “How will they even see this form? Such tokenistic moves of printing a word on a form is super easy, what’s more difficult is inclusion, reform and sensitization. That’s what we need in any office.”

Neysara, founder of Transgender India, an Indian Trans rights group. (Photo courtesy of Neysara)

Ankush Kumar is a freelance reporter who has covered many stories for Washington and Los Angeles Blades from Iran, India and Singapore. He recently reported for the Daily Beast. He can be reached at [email protected]. He is on Twitter at @mohitkopinion

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Gay man recounts escape from Afghanistan

Group regained control of country on Aug. 15, 2021

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Imran Khan is a gay man from Afghanistan. A German group evacuated him from the country in March. (Photo courtesy of Imran Khan)

KORBACH, Germany — Imran Khan is a gay man from Afghanistan.

An American soldier who texted him on Aug. 26, 2021, 11 days after the Taliban regained control of Afghanistan, told him to go to Kabul International AirportKhan, along with a group of other LGBTQ+ and intersex Afghans and members of the country’s special forces, were able to pass through Taliban checkpoints after a mullah with whom they were traveling said they were going to their cousin’s house for a child’s funeral. The group of LGBTQ+ and intersex Afghans were able to enter the airport, but Khan and several soldiers who were members of the country’s special forces were outside the perimeter when a suicide bomber killed more than 180 people at a gate the U.S. Marines controlled. They returned after the attack, but were then forced to leave.

Khan was still in Kabul on Aug. 30, 2021, when the last American forces withdrew from the country. 

Kabul Luftbrücke, a German group, on March 18, 2022, evacuated Khan from Kabul to Pakistan. Khan arrived in Germany less than a month later and now lives in Korbach, a city in the country’s Hesse state.

Khan’s partner and many other LGBTQ+ and intersex Afghans he knows remain in Afghanistan. 

“I’m still hoping that an angel will come and will save their lives before the Taliban finds them,” Khan told the Washington Blade on Monday.

Imran Khan in Germany. (Photo courtesy of Imran Khan)

Khan is among the LGBTQ+ and intersex Afghans who have been able to leave Afghanistan since the Taliban regained control of the country. 

Dane Bland, the director of development and communications for Rainbow Railroad, on Monday told the Blade the Toronto-based organization has been able to evacuate 247 LGBTQ+ and intersex Afghans to the U.S., the U.K., Canada and Ireland.

A group of 29 LGBTQ+ and intersex Afghans who Rainbow Railroad helped evacuate from Afghanistan with the help of the British government and two LGBTQ+ and intersex rights groups in the country — Stonewall and Micro Rainbow — arrived in the U.K. on Oct. 29, 2021. A second group of LGBTQ+ and intersex Afghans reached the country a few days later.

Taylor Hirschberg, a researcher at the Columbia Mailman School of Public Health who is also the Hearst Foundation scholar, said he has helped upwards of 70 LGBTQ+ and intersex Afghans and their families leave the country.

“I know that there are some people who are still fighting to get people out, but now it has come down to a trickle,” Hirschberg told the Blade on Monday.

Two men in Kabul, Afghanistan, in July 2021 (Photo courtesy of Dr. Ahmad Qais Munzahim)

A Taliban judge in July 2021 said the group would once again execute gay people if it were to return to power in the country. 

report that OutRight Action International and Human Rights Watch released earlier this year notes a Taliban official said his group “will not respect the rights of LGBT people” in Afghanistan. The report also documents human rights abuses against LGBTQ+ and intersex Afghans, including an incident in which the Taliban beat a Transgender woman and “shaved her eyebrows with a razor” before they “dumped her on the street in men’s clothes and without a cellphone.” 

OutRight Action International on Monday told the Blade that it has had “at least one confirmed report of the killing of an LGBTQ+ activist, police searching for another and several more reports of extrajudicial killing and other forms of persecution that are difficult to confirm given the danger to political witnesses.”

“The U.S. and other governments that profess support for human rights need to do more to ensure the Afghan regime respects fundamental rights of all Afghans and help those in danger to reach safety,” said OutRight Action International.

Bland said Rainbow Railroad “absolutely” feels “governments, including the governments of the United Kingdom, Canada and the United States, should be doing more to help LGBTQI+ Afghans fleeing the current crisis.” 

Kabul, Afghanistan, in July 2021. (Photo courtesy of Dr. Ahmad Qais Munhazim)

Immigration Equality Legal Director Bridget Crawford on Monday noted her organization’s LGBTQ+ and intersex Afghan clients who “survived unspeakable trauma, both as a consequence of sharia law and existing brutal homophobic practices” are “now safely resettled in Canada.” Crawford nevertheless added that Immigration Equality recognizes that “many more queer people are still at grave risk in Afghanistan.”

“The Biden administration must prioritize these LGBTQ Afghans as refugees in the United States,” said Crawford. “President Biden himself has expressed that the U.S. has the good will and capacity to take in vulnerable refugees, but he must back up those words with action.”

State Department spokesperson Ned Price on Monday told reporters during a briefing that nearly 90,000 Afghans have been “evacuated or otherwise transported to the” U.S. since Aug. 15, 2021. Price also noted the U.S. has “facilitated the departure of some” 13,000 Afghans from Afghanistan since the last American troops withdrew from the country.

“There are a number of priorities, a number of enduring commitments we have to the people of Afghanistan,” said Price. “At the top of that list is to use every tool that we have appropriate to see to it that the Taliban lives up to the commitments that it has made publicly, that it has made privately, but most importantly, the commitments that the Taliban has made to its own people, to all of the Afghan people. And when we say all of the Afghan people, we mean all. We mean Afghanistan’s women, its girls, its religious minorities, its ethnic minorities. The Taliban has made these commitments; the Taliban, of course, has not lived up to these commitments.”

Price, who is openly gay, did not specifically refer to LGBTQ+ and intersex Afghans during Monday’s briefing. 

Hirschberg said Canada, France, Germany and the U.K. have “come to bat” and “are really supporting getting LGBTQI Afghans out, along with others.” He told the Blade the U.S. has not done enough.

“We’re not seeing quite the eagerness from the United States, unfortunately,” said Hirschberg.

The Blade has reached out to the White House for comment on the first anniversary of the Taliban regaining control of Afghanistan and efforts to help LGBTQ+ and intersex Afghans leave the country. 

Ukraine overshadows plight of LGBTQ+ and intersex Afghans

Russia on Feb. 24 invaded Ukraine.

The U.N. High Commissioner for Refugees notes more than 6 million Ukrainians have registered as refugees in Europe. 

The European Union allows Ukrainians to travel to member states without a visa.

Germany currently provides those who have registered for residency a “basic income” that helps them pay for housing and other basic needs. Ukrainian refugees can also receive access to German language classes, job training programs and childcare.

Dr. Ahmad Qais Munhazim, an assistant professor of global studies at Thomas Jefferson University in Philadelphia who is originally from Afghanistan, has helped three groups of Afghans leave the country since the Taliban regained control of it.

Munhazim on Monday noted to the Blade his family has lived in a Toronto hotel room for three months. Munhazim also pointed out the treatment that Ukrainian refugees once they reach the EU, the U.K., Canada or the U.S.

“Countries of course would claim they were not prepared, but we can see that it was a very racialized response,” said Munhazim. “The way they responded to Ukraine, they weren’t prepared for that either, but we know that these borders immediately started opening up, assistance was offered in a very, very humanitarian way to Ukrainians just because they had blond hair and blue eyes, which was not offered to Afghans or Syrians earlier when they were fleeing Syria.”

A banner at Keflavík International Airport in Iceland on July 27, 2022, welcomes Ukrainians to the country. (Washington Blade photo by Michael K. Lavers)

Maydaa told the Blade that countries had “this huge concern about LGBT people coming from Afghanistan.”

“It was related to, I believe, terrorism and all this prejudgment of Afghan people,” said Maydaa. “I also think this is playing a huge role when it comes to resettlement and international action.”

Maydaa, like Munhazim, also noted the different reception that Ukrainian refugees have received once they reached the EU or the U.K.

“They, especially in Europe and the U.K., feel they have more responsibility towards Ukraine,” said Maydaa. “[There was] all this racism on the news. ‘They look like us. They are blonde, green eyes, white skin, Christians.'”

Hafen, a gay bar in Berlin’s Schöneberg neighborhood, shows its solidarity with LGBTQ and intersex Ukrainians on July 23, 2022. (Washington Blade photo by Michael K. Lavers)

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Southern-Central Asia

Trans community in Pakistan struggles to overcome marginalization

Pakistani society makes little or no distinction between public order, morality, sexual orientation, or gender identity

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Screenshot/YouTube Transgenders: Pakistan's Open Secret (LGBTQ+ Documentary)

ISLAMABAD – Pakistan’s transgender community remains largely visible, yet marginalized and ostracized. 

Pakistani society makes little or no distinction between public order, morality, sexual orientation, or gender identity. With the introduction of new thoughts, cultures and religions in Pakistan during different periods of time has come a whole new understanding towards lesbians, gay men and trans people who find themselves included in wider terms, such as LGBT and queer.

Trans rights in Pakistan

Pakistan is a country located in southern Asia. The region now straddling the border of present-day Pakistan and Afghanistan is one of the most war-torn regions of the world. For trans people, life can be especially difficult in Pakistan. They face challenges with family, friends, co-workers, strangers and the government.

Trans people have a long history in Pakistan. There are references to trans people in ancient Hindu texts, and trans people have been part of Pakistani culture for centuries.

The first public trans beauty pageant was held in Pakistan in January 2017. The event was organized by the Khawaja Sira Society, a support group for trans people. The pageant was a major step forward for trans rights in Pakistan.

Despite some progress, trans people in Pakistan still face many challenges. Family members may reject trans people, leading to homelessness and poverty. They may be ridiculed or humiliated by strangers. They may be denied basic rights and opportunities, such as education and employment. And they may be subject to violence and abuse.

The government of Pakistan has taken some steps to protect the rights of trans people. In 2018, the government passed a law that prohibits discrimination against trans people in employment.

Major concerns for Pakistan’s trans community

Trans people in Pakistan face many challenges when it comes to their rights. One major concern is the lack of legal recognition of their gender identity. This means that trans people are often unable to get identity documents that match their gender identity, which can make it difficult to access many basic rights and services.

Another concern for the trans community in Pakistan is violence. Trans people are often targets of physical and sexual violence, as well as verbal abuse and harassment. This violence is often perpetrated with impunity, meaning that the perpetrators are rarely held accountable for their actions.

The trans community in Pakistan also faces discrimination when it comes to employment, housing and health care. Many trans people are forced to work in the informal sector because they cannot get formal employment due to their gender identity. This often means they are paid less than their cisgender counterparts and have fewer protections at work. When it comes to housing, trans people often face eviction and discrimination from landlords. And when it comes to health care, trans people often have difficulty accessing quality care that meets their specific needs.

These are just some of the major concerns facing Pakistan’s trans community. While there have been some small steps forward in recent years, much more needs to be done.

What international agencies can and should do for trans Pakistanis

There are a number of things that international agencies can do to support the trans community in Pakistan. This includes but is not limited to: 

1. Providing financial support to organizations that work with and for the trans community in Pakistan. 

2. Lobbying the Pakistani government to ensure that the trans community has legal recognition and protection from discrimination and violence. 

3. Working with Pakistani civil society organizations to increase awareness of trans rights issues and promote social acceptance of the trans community. 

4. Encouraging Pakistani businesses to create inclusive workplaces for trans employees. 

5. Supporting research on the health needs of the trans community in Pakistan. 

6. Providing training and capacity-building assistance to Pakistani police and other law enforcement officials on how to better protect trans people from violence and discrimination.

Resources for more information about Pakistan and transgender interests

There are an estimated 500,000 trans people in Pakistan, and they face a great deal of discrimination. They are often not allowed to use public bathrooms or changing rooms that match their gender identity, and many are denied access to education or employment.

There has been some progress made on trans rights in Pakistan in recent years.

In 2012, the government began issuing national ID cards that included a third gender option. And in 2017, a trans woman was elected to the Provincial Assembly of Khyber Pakhtunkhwa. In 2022 Sarah Gill became the first trans doctor in Pakistan. But much more needs to be done in order to achieve full equality for trans people in Pakistan.

If you’re looking for more information on trans rights in Pakistan, here are some great resources.

Trans Action Pakistan is a grassroots organization that works to defend the rights of trans people in Pakistan. They offer support and advocacy services, and they also run awareness-raising campaigns.

The Transgender Persons (Protection of Rights) Bill was introduced in the Pakistani Parliament in 2016. It contains a number of provisions aimed at protecting the rights.

Transgender Persons (Protection of Rights) Act

The trans community in Pakistan has been fighting for their rights for many years, and finally, in 2018, they achieved a major victory with the passage of the Transgender Persons (Protection of Rights) Act, 2018. This act provides legal recognition and protection for trans people in Pakistan and includes provisions for things like identity documents, anti-discrimination measures and access to education and employment. While there are still many challenges faced by trans people in Pakistan, this act is a major step forward in the fight for equality.

Transgender Persons (Protection of Rights) Act is a piece of legislation that was enacted in order to protect the rights of trans people in Pakistan. The act prohibits discrimination against trans people in all areas of life, including employment, education, healthcare and housing. It also provides for the recognition of trans people’s gender identity and gives them the right to change their legal gender.

The act has been widely praised by human rights organizations and is seen as a step forward for trans rights in Pakistan.

On the positive side, the act provides trans people with basic rights and protections that they did not have before. For example, it prohibits discrimination against trans people in employment, education, and other areas of life. It also allows them to change their gender on government-issued documents.

On the negative side, some activists feel that the act does not go far enough in protecting trans people’s rights. For example, it does not allow them to marry or adopt children. It also requires them to have surgery before they can change their gender on official documents. This can be a costly and difficult procedure for many trans people.

Overall, the act is a step in the right direction for Pakistan’s trans community. However, more work needs to be done to fully protect their rights and give them equality.

The Transgender Persons (Protection of Rights) Act was passed by Pakistan’s National Assembly in May 2018. This act provides basic rights and protections for trans people in Pakistan.

Under the act, trans people are allowed to self-identify their gender. This is a major step forward, as trans people in Pakistan have previously been forced to undergo surgery or hormone therapy in order to change their legal gender.

The act also prohibits discrimination against trans people in employment, education, healthcare and other areas of life. This means that trans people will now have equal access to opportunities and resources.

The passage of this act is a major victory for trans rights in Pakistan. It provides much-needed protections and rights for trans people.

Transgenders: Pakistan’s Open Secret (LGBTQ+ Documentary):

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