(Editor’s note: The US Supreme Court will hear oral arguments on the constitutionality of President Trump’s third attempt to ban nationals from five majority-Muslim countries from entering the United States. “The court will have to decide whether the travel restrictions are rooted in anti-Muslim animus and are discriminatory, whether the case can be considered for judicial review and whether the lower courts injunctions on enforcement of the travel ban where too sweeping,” says NPR. Below is an argument about why the Muslim ban is an LGBT issue – Karen Ocamb)
There should be a name for the particular depression of living as a queer trans Muslim of color in America. A specific PTSD of walking the streets in constant fear of being racialized as Muslim and have your gender and sexual orientation questioned. The pleasure of not just having one day a year, September 11th, to expect extra harassment, but surprise holidays like “Punish a Muslim Day.” The joy of calling your mother and father, asking them their plans for the day, and telling them to “be mindful, keep your phone charged, and go home and call me if you don’t feel safe outside today.” Because to be a queer trans Muslim of color in America means to live in a state of anticipation of what hate violence we can expect next.
In the past two years since Trump’s campaign and subsequent election, there has been a surge in anti-immigrant legislation and hate violence. According to a study conducted by South Asians Americans Leading Together (SAALT), from Election Day 2016 to Election Day 2017 there have been “302 incidents of hate violence and xenophobic political rhetoric aimed at South Asian, Muslim, Sikh, Hindu, Middle Eastern, and Arab communities in the United States.” 82% of these incidents were motivated by anti-Muslim sentiment, a “45% increase from the year leading up to the 2016 election cycle, levels not seen since the year after September 11th.” [SAALT].
This rapidly escalating level of hate violence was not created in a vacuum. This cycle of violence is directly tied to the racist and xenophobic legislation and systems of the United States. The latest manifestation of this has been the Muslim Travel Ban which will be heard by the Supreme Court on April 25th. The executive order, “bans citizens of seven Muslim-majority countries from entering the U.S. for 90 days, suspends the entry of all refugees for at least 120 days, and bars Syrian refugees indefinitely,” creating yet another form of institutionalized Islamophobia in the U.S. [ACLU].
In response, on March 26th the National Queer Asian Pacific Islander Alliance (NQAPIA) and seven LGBT South Asian and API groups submitted an amicus (“friend of the court”) brief urging the U.S. Supreme Court to strike down Donald Trump’s Muslim Travel Ban. The brief showed how the ban has a direct impact on the lives of LGBTQIA people and tears families apart.
This brief is in part a direct response to an attempt to pinkwash the Muslim Travel Ban. Language included in the Ban says it will protect Americans by barring entry to “those who would oppress Americans of any race, gender, or sexual orientation” [Human Rights First]. This insinuates that people living in Muslim-majority countries are queerphobic and transphobic, a marketing and political tool most infamously being used by Israel to justify Palestinian genocide.
How quintessentially American: the Ban would bar queer and trans immigrants, refugees and asylum seekers from seeking a complicated form of “safety” in the U.S., while claiming that the ban will help keep queer and trans people safe. This will in turn further the narrative of queerphobic and transphobic tyrants reigning in Muslim majority countries, justifying ongoing U.S. imperialism and intervention in the Middle East and creating more refugees. And the amount of physical and verbal violence queer and trans Muslims of color experience within the U.S. will continue to increase.
As the policies of the state become normalized in our everyday lives, the next turn in this cycle of queer, trans, and gendered islamophobia is the increase in hate crimes against our communities. For queer and trans Muslims of color, these attacks target multiple identities that we hold. According to the 2016 FBI Hate Crimes Statistic report, hate crimes against racial and ethnic minorities drastically increased in 2016. 25% of incidents were motivated by anti-Muslim bias alongside 18% anti-queer and anti-trans bias incidents. This makes queer and trans Muslims of color disproportionately likely to be victims. [FBI report]
Through our organizing as queer and trans Muslims, we aim to change that.
For the last two years, on September 11th, we have been crafting actions across the U.S. The purpose of these actions has been to educate, empower, and hold our community who experience the nuances of being profiled as queer Muslims of color. Our actions, drawing inspiration from Black Lives Matter and the movement for Palestinian liberation, have ranged from mock “security” checkpoints to guerilla performance art.
We are questioned and detained not just because of the languages we speak, our ancestral homes, and places of worship and communal gathering, but also because of how we express our gender and sexual identity through our appearance and the political movements we align with. Through these actions we have focused on the ways that Islamophobia and transphobia reinforce each other, how Black Muslims are particularly impacted by queer and gendered islamophobia, and building solidarity internally within our LGBTQIA community.
On the 15th anniversary of September 11th, we spearheaded 20 local organizations to create “checkpoints” in high-traffic areas of Washington, D.C. The Washington Post showed how we aimed to replicate various “checkpoints” and experiences that Muslim Americans and those perceived to be Muslims have to go through every day, including being stopped by the Transportation Security Administration, being verbally and physically harassed in businesses, and routinely called terrorists.
In 2017, after a year of direct and blatant attacks on our communities by the Trump administration, we focused on creating spaces of not only resistance, but also of healing and safety. We named the Muslim Travel Ban and other forms of state violence as the root cause of queerphobic, transphobic, and Islamophobic hate crimes. We drew connections between queerphobia, transphobia, Islamophobia, anti-Blackness, xenophobia. We questioned how we show up for one another. And we committed and successfully created spaces for all of our communities to mourn both the lives and the safety that has been taken from us since the election.
Through this work we as queer and trans Muslims of color have recognized and grown our power in a country that seeks to alienate, imprison, and murder us within and outside its borders. And as we wait in anticipation for the the Supreme Court’s ruling on the Muslim Ban, we begin our plans for an annualized and formal nationwide series of actions on September 11th. We now look to September 11th and every day, not with fear, but with the resolve and strengthened ability to create a different world. And ask our accomplices to be ready to join us.
Almas Haider is the Racial Justice and Immigrants’ Rights Committee Chair of the National Queer Asian Pacific Islander Alliance and Community Partnerships Manager at South Asian Americans Leading Together.
You can learn more about and get involved with the work of the National Queer Asian Pacific Islander Alliance to combat Islamophobia, transphobia and queerphobia at www.nqapia.org.
Almas Haider is Chair of the Racial Justice and Immigrants’ Rights Committee of the National Queer Asian Pacific Islander Alliance (NQAPIA)..NQAPIA Travel Ban Image- supreme court steps _twitter